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An acclaimed book and widely acknowledged classic, The Middle Ground steps outside the simple stories of Indian-white relations—stories of conquest and assimilation and stories of cultural persistence. It is, instead, about a search for accommodation and common meaning. It tells how Europeans and Indians met, regarding each other as alien, as other, as virtually nonhuman, and how between 1650 and 1815 they constructed a common mutually comprehensible world in the region around the Great Lakes that the French called pays d'en haut.

Written primarily for undergraduate classes in American religious history and organized chronologically, this new textbook presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book tells the story of American religion in all its historical and moral complexity.

On an afternoon in January 1865, a roaring fire swept through the Smithsonian Institution. Dazed soldiers and worried citizens could only watch as the flames engulfed the museum's castle. Rare objects and valuable paintings were destroyed. The flames at the Smithsonian were not the first—and certainly would not be the last—disaster to upend a museum in the United States. The Museum explores the concepts of "crisis" as it relates to museums, and how these historic institutions have dealt with challenges ranging from depression and war to pandemic and philosophical uncertainty.

Anyone who has lived near New Haven, Connecticut, in the past forty-plus years has surely heard of Toad's Place. With a capacity of 750, Toad's has served as the perfect spot for musicians who prefer smaller venues.

In Written in the Snows, renowned local skiing historian Lowell Skoog presents a definitive and visually rich history of the past century of Northwest ski culture, from stirring and colorful stories of wilderness exploration to the evolution of gear and technique. He traces the development of skiing in Washington from the late 1800s to the present, covering the beginnings of ski resorts and competitions, the importance of wild places in the Olympic and Cascade mountains (including Oregon's Mount Hood), and the friluftsliv, or open-air living spirit, of backcountry skiing.

On a dark, rainy night in October 1900, George E. Bailey, caretaker of Breakheart Hill farm, disappeared. He no longer made his daily milk runs or stopped at the tavern for his favorite cherry rum. Some suspected foul play right away, as Bailey's "wife" had recently gone to Maine, leaving Bailey alone with his farmhand, John C. Best, who was known to be a drunk and a potentially violent man. Nine days later, when Bailey's dismembered body was fished out of a local pond, all eyes quickly focused on Best. Douglas L. Heath and Alison C. Simcox uncover the facts of this shocking tale.

In June of 1970, the body of twenty-four-year-old Nancy Morgan was found inside a government-owned car in Madison County, North Carolina. It had been four days since anyone had heard from the bubbly, hard-working brunette who had moved to the Appalachian community less than a year prior as an organizer for Volunteers in Service to America. The initial investigation was thwarted by inept police work, jurisdictional confusion, and the influence of local corruption. Fourteen years would pass before an arrest in the case would be made, but even then, a pall would be cast over the evidence.

In the sweltering summer of 1929, the people of Columbus, Ohio, were enthralled by the story of Dr. James Howard Snook—an Ohio State University veterinary professor and Olympic gold medal-winning pistol shooter who was put on trial for the murder of his twenty-four-year-old lover, a medical student. This riveting account reveals how Snook was captured and interrogated, including his gory confession of Theora Hix's death. This is the first full account of this astonishing story, from scandalous beginning to tragic end.

During the years of the Early Republic, prominent Native leaders regularly traveled to American cities primarily on diplomatic or trade business, but also from curiosity. They were frequently referred to as "the Chiefs now in this city" during their visits. Colin Calloway has gathered together the accounts of these visits and created a new narrative of the country's formative years, redefining what has been understood as the "frontier." Calloway captures what Native peoples observed as they walked the streets, sat in pews, attended plays, drank in taverns, and slept in hotels.

Since the first English Christian fundamentalists arrived in the 1600s on the shores of what would become the United States, Christianity has become increasingly embedded in the nation's social and cultural fabric. The Founders purposefully intended that a high, strong "wall of separation" keep church and state apart in the new nation, while allowing individual religious freedom untrammeled by government—and vice versa. But Christians with theocratic dreams keep trying to breach the wall. Through their efforts, God is now in evidence everywhere in the country.

The author at 16 years old was evacuated with her family to an internment camp for Japanese Americans, along with 110,000 other people of Japanese ancestry living on the West Coast. She faced an indefinite sentence behind barbed wire in crowded, primitive camps. She struggled for survival and dignity, and endured psychological scarring that has lasted a lifetime. This memoir is told from the heart and mind of a woman now nearly eighty years old who experienced the challenges and wounds of her internment at a crucial point in her development as a young adult.

For over seventy years and five generations, the enslaved families of Prince George's County, Maryland, filed hundreds of suits for their freedom against a powerful circle of slaveholders, taking their cause all the way to the Supreme Court. Between 1787 and 1861, these lawsuits challenged the legitimacy of slavery in American law and put slavery on trial in the nation's capital. Piecing together evidence once dismissed in court and buried in the archives, William Thomas tells an intricate and intensely human story of the enslaved families.

Black education was a subversive act from its inception. African Americans pursued education through clandestine means, often in defiance of law and custom, even under threat of violence. They developed what Jarvis Givens calls a tradition of "fugitive pedagogy"—a theory and practice of Black education in America. The enslaved learned to read in spite of widespread prohibitions; newly emancipated people braved the dangers of integrating all-White schools and the hardships of building Black schools.

Ax assault, kidnapping, brutal murder: how could these things happen in a small town? Although regional crimes hardly ever make it to the national circuit, they will always remain with the families and communities of the victims and a part of the area's history. After working with the South Carolina Law Enforcement Division for twenty-four years, Rita Shuler has a passion for remembering the victims. From an unsolved case that has haunted her for thirty years to a cold case solved after fifteen years by advanced DNA technology, Shuler blends her own memories with extensive research.

The Rise and Decline of the Redneck Riviera focuses on the stretch of coast from Mobile Bay and Gulf Shores, Alabama, east to Panama City, Florida—an area known as the "Redneck Riviera." Jackson explores the rise of this area as a vacation destination for the lower South's middle- and working-class families following World War II, the building boom of the 1950s and 1960s, and the emergence of the Spring Break "season." While his major focus is on the social, cultural, and economic development, he also documents the impacts of natural disasters and politics of beach access.

During the 1980s, Black athletes and other athletes of color broadened the popularity and profitability of major college televised sports by infusing games with a "Black style" of play. At a moment ripe for a revolution in men's college basketball and football, clashes between "good guy" white protagonists and bombastic "bad boy" Black antagonists attracted new fans and spectators. And no two teams in the 1980s welcomed the enemy's role more than Georgetown Hoya basketball and Miami Hurricane football. The Hoyas and the 'Canes made the bad-boy image look good. Pop culture took notice.

In 1784, Thomas Jefferson was a broken man. Reeling from the loss of his wife and stung from a political scandal during the Revolutionary war, he needed to remake himself. Wandering through Europe, Jefferson saw and learned as much as he could, ultimately bringing his knowledge home to a young America. There, he would rise to power and shape a nation. More than two hundred years later, Derek Baxter, a devotee of American history, stumbles on an obscure travel guide written by Jefferson—Hints for Americans Traveling Through Europe—as he's going through his own personal crisis.

Too often, all oppressed people in America are lumped together under the moniker people of color, as if each group's experience under the yoke of systemic racism has the same repercussions. But the American Descendants of Slavery (ADOS) hold a unique claim: ADOS, after all, is the only group whose ancestors were forcibly brought to America, enslaved, built much of the wealth of the country, yet continue to be excluded from the same social, political, and economic rights of other Americans. To that end, Rev. Dr. Kevin W. Cosby lays out the first theology of the ADOS movement.

In a little-noted eulogy delivered after Lincoln's assassination, Frederick Douglass called the president "emphatically the black man's president," the "first to show any respect for their rights as men." Douglass pointed not just to Lincoln's official acts and utterances, like the Emancipation Proclamation or the Second Inaugural Address, but also to the president's own personal experiences with Black people.

Celia was only fourteen years old when she was acquired by John Newsom, an aging widower and one of the most respected citizens of Callaway County, Missouri. The pattern of sexual abuse that would mark their entire relationship began almost immediately. Over the next five years, Celia bore Newsom two children; meanwhile, she became involved with a slave named George and resolved at his insistence to end the relationship with her master. When Newsom refused, Celia one night struck him fatally with a club. Her act quickly discovered, Celia was brought to trial.