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Habité depuis l'enfance par une folle passion des langues, qui m'a conduit à devenir un linguiste professionnel, je suis également envahi, depuis longtemps, par un questionnement : d'où vient donc le besoin qu'ont les humains de croire en un dieu ?Pourquoi l'histoire des religions est-elle hérissée de tant de violences, alors que, suscitées par les interrogations et les angoisses humaines face à un monde encore largement inexpliqué.

As Nazi Germany launched its campaign of racial terror and pushed the world toward war, three misfits banded together to challenge Hitler’s dominance at the apex of motorsport: the Grand Prix. Their quest for redemption culminated in a remarkable race that is still talked about in racing circles to this day - but which, soon after it ended, Hitler attempted to completely erase from history. 

Here the emotional journeys of two German Jewish refugees are reconstructed from a substantial collection of family material, archives and secondary historical sources, which are used imaginatively to explore and illuminate a wider history. The letters evoke how it felt at the time to be a refugee and express eloquently the distress and losses involved in exile, separation and internment, providing intense dynamic snapshots of how they managed their emotions from day to day. The author shows the complex interrelationship between personal lives and social/historical events. 

In the seventh and eighth centuries AD, armies inspired by the new religion of Islam burst out of Arabia to subjugate the Levant, southwest Asia, North Africa and the Iberian peninsula. These Arab conquests followed immediately after the Prophet Mohammed's death in 632. By this time, against all the odds, he had managed to unite the feuding tribes of Arabia at the point of his sword. The Muslim conquests lasted until 750, by which time several generations of marauding Arab armies had carved out an Islamic empire which, in size and population, rivalled that of Rome at its zenith.

Photographic images of the Holocaust are very rare. The perpetrators were careful to avoid leaving visual evidence of what they did in Poland and the Soviet Union during and after the summer of 1941. But Wendy Lower discovered an old print that captured the moment a woman and child were shot and pushed into a pit by two riflemen, while another uniformed figure looks complacently on. Through diligent research in archives and interviews with descendants and survivors, Wendy Lower was able to identify the place, the time and the identity of the killers and witnesses.

Selma van de Perre was 17 when World War II began. Until then, being Jewish in the Netherlands had not been an issue. But by 1941 it had become a matter of life or death. On several occasions, Selma barely avoided being rounded up by the Nazis. While her father was summoned to a work camp and eventually hospitalized in a Dutch transition camp, her mother and sister went into hiding - until they were betrayed in June 1943 and sent to Auschwitz.

To Julie Metz, her mother, Eve, was the quintessential New Yorker. Eve rarely spoke about her childhood and it was difficult to imagine her living anywhere else except Manhattan, where she could be found attending Carnegie Hall and the Metropolitan Opera or inspecting a round of French triple crème at Zabar’s. After her mother passed, Julie discovered a keepsake book filled with farewell notes from friends and relatives addressed to a ten-year-old girl named Eva.

In this “eloquent understanding of how death is viewed through many spiritual traditions” (Publishers Weekly, starred review), Bart Ehrman recounts the long history of the afterlife, ranging from The Epic of Gilgamesh up to the writings of Augustine, focusing especially on the teachings of Jesus and his early followers. He discusses ancient guided tours of heaven and hell, in which a living person observes the sublime blessings of heaven for those who are saved and the horrifying torments of hell for those who are damned.

When her marriage suddenly ends, and a diary documenting her beloved Opa’s escape from Nazi-occupied Netherlands in the summer of 1942 is discovered, Naomi Lewis decides to retrace his journey to freedom. Travelling alone from Amsterdam to Lyon, she discovers family secrets and her own narrative as a second-generation Jewish Canadian. With vulnerability, humour, and wisdom, Lewis’s memoir asks tough questions about her identity as a secular Jew, the accuracy of family stories, and the impact of the Holocaust on subsequent generations.

As the Holocaust is memorialized worldwide through education programs and commemoration days, the common perception is that after survivors arrived and settled in their new homes they continued on a successful journey from rags to riches. A closer look at the experience of Holocaust survivors in North America shows it to be untrue. Drawing on more than 60 interviews with survivors, hundreds of case files from Jewish Immigrant Aid Services, and other archival documents, The Montreal Shtetl presents a portrait of the daily struggles of Holocaust survivors who settled in Montreal.

The untold story of an Israeli spy’s epic journey to bring the notorious Butcher of Latvia to justice - a case that altered the fates of all ex-Nazis.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping listeners see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American society.

Is religion a force for war, or a force for peace? Some of the most terrible wars in history have been caused and motivated by religion. Much of the violence that fills our screens today springs from the same source. Yet some of the bravest pacifists have also been deeply religious people, and many of the laws and institutions that work to soften or prevent war have deep religious roots. This Very Short Introduction provides an overview of the history of religion and war, and a framework for analyzing it.

In a remote corner of the world, forgotten for nearly 3,000 years, lived an enclave of Kurdish Jews so isolated that they still spoke Aramaic, the language of Jesus. Mostly illiterate, they were self-made mystics and gifted storytellers and humble peddlers who dwelt in harmony with their Muslim and Christian neighbors in the mountains of northern Iraq. To these descendants of the Lost Tribes of Israel, Yona Sabar was born.

April 7, 1944 - This date marks the successful escape of two Slovak prisoners from one of the most heavily-guarded and notorious concentration camps of Nazi Germany. The escapees, Rudolf Vrba and Alfred Wetzler, fled over 100 miles to be the first to give the graphic and detailed descriptions of the atrocities of Auschwitz. Originally published in the early 1960s, I Escaped from Auschwitz is the striking autobiography of none other than Rudolf Vrba himself. Vrba details his life leading up to, during, and after his escape from his 21-month internment in Auschwitz.

 Religion: A Very Short Introduction offers a concise nonpartisan overview of religion's long history and its complicated role in the world today. 

In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world.  

From the vast emigration of Jews out of Eastern Europe to the Holocaust to the creation of Israel, the 20th century transformed Jewish life. The same was true of Jewish writing: the novels, plays, poems, and memoirs of Jewish writers provided intimate access to new worlds of experience. 

It's been 2,000 years after most Jews were exiled from Jerusalem and the rest of the Holy Land, and two generations since the Holocaust led to the founding of modern Israel. Still, small yet resilient Jewish communities continue to endure and thrive around the world - sometimes in the most unlikely places, and often in the face of extreme persecution. Journalist Annika Hernroth-Rothstein has spent two years of her life uncovering the hidden beauty of these largely forgotten Jewish enclaves. 

When the Emperor Constantine converted to Christianity in 368 AD, he changed the course of European history in ways that continue to have repercussions to the present day. Adopting those aspects of the religion that suited his purposes, he turned Rome on a course from the relatively open, tolerant, and pluralistic civilization of the Hellenistic world, towards a culture that was based on the rule of fixed authority, whether that of the Bible, or the writings of Ptolemy in astronomy and of Galen and Hippocrates in medicine.