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  • Your Body, Nick Fuentes' Court Date

    Your Body, Nick Fuentes' Court Date
    2025/01/11
    Nick Fuentes faces battery charge after alleged home assault


    Gazette, By Ross O'keefe, Washington Examiner, on December 8, 2024

    https://denvergazette.com/news/nation-world/nick-fuentes-faces-battery-charge-after-alleged-home-assault/article_ebe1fa55-99aa-57f9-8b6e-f4c08c092b57.html

    Nick Fuentes, a controversial white supremacist figure, faces battery charges following an altercation at his Colorado Springs home. Allegedly, Fuentes pepper-sprayed Marlo Rose, a 57-year-old activist, shoved her to the ground, and broke her phone after she approached his residence.

    This incident followed a viral tweet by Fuentes that attracted unwanted attention, including Rose's visit. Despite Fuentes claiming fear for his life, critics noted his uncooperative behavior with police, which undermines his self-defense narrative. While the incident highlights the backlash Fuentes faces for his extremist rhetoric, panelists debated whether any meaningful consequences would arise. Skepticism about the legal system's handling of the case dominated the discussion, with parallels drawn to other figures who have avoided accountability despite controversial actions. Ultimately, the discourse delved into themes of privilege, accountability, and the ethics of schadenfreude in reacting to Fuentes' predicament.

    The Non-Prophets, Episode 24.01.3 featuring Scott Dickie, Kelley Laughlin, Jonathan Roudabush and Stephen Harder

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    17 分
  • Christian Love's Full Effect: Violence on Display

    Christian Love's Full Effect: Violence on Display
    2025/01/09
    A Satanic display was destroyed outside the New Hampshire Capitol

    The Friendly Atheist, By Hemant Mehta, on December 11, 2024

    https://www.friendlyatheist.com/p/a-satanic-display-was-destroyed-outside

    The discussion begins with a story about the Satanic Temple's holiday Baphomet display in Concord, New Hampshire, invited by agnostic state representative Helen Reed to ensure religious inclusivity. Despite being legally sanctioned, the display was vandalized within hours, underscoring the contrast between Christian ideals of peace and acts of violence. Kelley criticizes the justification of such behavior as "Christian love," labeling it hypocritical and counterproductive.

    Stephen delves into the motivations behind these actions, questioning whether they stem from fear, ignorance, or privilege. He recalls his own past as a devout believer to empathize with those reacting out of fear, ignorance, or religious indoctrination. Jonathan highlights the irony of Christians attacking a "graven image" while ignoring their nativity scenes, reflecting a selective application of scripture.

    Stephen expands on the broader human and cultural implications, noting that societal changes, including increased diversity and rapid technological advances, may intensify fear-driven behaviors among those resistant to change. The panel agrees that self-reflection and awareness are key to avoiding similar pitfalls, emphasizing the importance of maturity in navigating these challenges.

    The conversation closes on a lighter note, with humor about lactose tolerance evolving faster than societal violence intolerance and the prophetic relevance of Alvin Toffler's Future Shock. Despite the heavy themes, the panel appreciates the amusing irony of Christians committing sins to protest a harmless mannequin.

    The Non-Prophets, Episode 24.01.2 featuring Scott Dickie, Kelley Laughlin, Jonathan Roudabush and Stephen Harder

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    22 分
  • Santa, Krampus, and Judgy Christians

    Santa, Krampus, and Judgy Christians
    2025/01/07
    PHOTOS: San Antonio's first Krampus parade takes over Southtown

    Tpr, By Joey Palacios, on December 6, 2024

    https://www.tpr.org/arts-culture/2024-12-06/photos-san-antonios-first-krampus-parade-takes-over-southtown

    San Antonio recently hosted its first Krampus parade in the King William neighborhood, drawing thousands to celebrate Germanic traditions. The event showcased horned demons, witches, and St. Nicholas figures, embodying a festive yet eerie atmosphere. While most attendees enjoyed the spectacle, some evangelical protesters voiced their discontent, decrying the event as promoting fear and judgment. Ironically, their protests seemed to bolster the parade's popularity. Overall, the parade was a success, highlighting San Antonio's cultural diversity and potentially establishing a beloved new holiday tradition.

    The Krampus myth originates from Germanic folklore as the dark counterpart to Santa Claus. On December 5th, Krampus supposedly punishes naughty children, a tradition adapted from earlier Alpine myths involving devilish goat-like figures. Historically, the Catholic Church opposed these pagan practices but incorporated Krampus into St. Nicholas lore to control and Christianize the tradition. Today, Krampus is celebrated in Alpine regions through costumes, parades, and schnaps offerings.

    The revival of Krampus celebrations has gained traction worldwide, particularly in the United States. Cities like New Orleans, New York, and Portland host Krampus events ranging from parades to haunted houses. These celebrations mix cultural nostalgia with modern festivities, often centering around drinking and merrymaking. St. Louis even turns its Krampusnacht into a pub crawl, while Columbia, South Carolina, boasts the oldest Krampus parade in the country.Evangelical criticism of Krampus events stems from their association with darkness and fear, concepts they view as antithetical to Christian values. Protesters argue that such events tarnish the purity of the Christmas season.

    However, this perspective is ironic given the inherent darkness in Christian theology surrounding sin, sacrifice, and salvation. The backlash may also reflect discomfort with losing cultural dominance as society embraces more diverse traditions.The popularity of Krampus celebrations can be attributed to various factors, including cultural heritage, a desire to challenge religious norms, and a simple love for festive revelry. For some, it’s a nostalgic nod to their ethnic roots; for others, it's an irreverent counterbalance to Christmas commercialism. Whatever the motivation, Krampus parades like San Antonio's bring communities together in a uniquely spirited way.

    The Non-Prophets, Episode 24.01.1 featuring Scott Dickie, Kelley Laughlin, Jonathan Roudabush and Stephen Harder

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    20 分
  • Special: 2024 New Year's Eve Special

    Special: 2024 New Year's Eve Special
    2025/01/01
    Enjoy our 2024 New Year's Eve special of the Non-Prophets.

    Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
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    9 分
  • Special: Top 5 Articles of 2024

    Special: Top 5 Articles of 2024
    2024/12/24
    This is a special episode of The Non-Prophets: the Top 5 Articles of 2024. Enjoy!

    Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
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    1 時間 32 分
  • 20yr Sentence in Mass SA Case

    20yr Sentence in Mass SA Case
    2024/12/22
    French prosecutors demand 20-year sentence for ex-husband in Pelicot mass rape case

    France24, By NEWS WIRES, on 25/11/2024

    https://www.france24.com/en/live-news/20241125-court-moves-to-sentencing-in-french-mass-rape-trial

    The case of Dominique Piqueux, currently on trial in France, has horrified the public with its sheer magnitude and depravity. Over a decade, Piqueux allegedly sedated his wife, Gisèle, enabling other men—whom he recruited online—to rape her while he documented the abuse through photos and videos. A total of 72 men reportedly responded to his invitations, with 50 facing trial alongside him. Gisèle bravely refused a closed trial, earning applause and support for shedding light on the widespread, systematic abuse. This trial has sparked a critical dialogue in France, particularly about the diverse profiles of the accused and whether they reflect broader societal tendencies. While some attribute abusive behavior to childhood trauma and psychological predispositions, others caution against using such explanations as justifications.

    The defense strategies employed—ranging from denial to claims of consent through the husband—highlight the disturbing complexity and persistent misconceptions about consent and rape. The case has also underscored the importance of societal education on these issues. In particular, it reveals how cultural understandings of consent, such as the need for explicit and enthusiastic agreement, may differ internationally.

    In France, as in other parts of the world, this trial may serve as a critical turning point in how rape and systemic abuse are understood, addressed, and prosecuted. Advocates hope it will inspire better rape laws and a more profound societal reckoning with these crimes.

    The Non-Prophets, Episode 23.50.4 featuring Infidel 64, Cindy Plaza, AJ and Rob

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    19 分
  • Church Uses Nativity Scene to Mock Atheists

    Church Uses Nativity Scene to Mock Atheists
    2024/12/21
    Nativity scene controversy: Local atheist says church's new display takes it too Far

    KGAN, By Nick El Hajj, on November 28, 2024

    https://cbs2iowa.com/news/local/nativity-scene-controversy-local-atheist-says-churchs-new-display-takes-it-too-far

    Solid Rock Bible Church in Iowa added an unusual twist to its nativity scene this year, including King Herod as a character and labeling him an atheist. This provocative choice ties non-belief to the infamous biblical ruler who allegedly ordered the massacre of infants in an attempt to kill baby Jesus. The story of Herod’s massacre, however, appears in only one gospel—Matthew—and lacks historical evidence. The church’s exaggerated depiction of Herod, complete with fangs, raises questions about its motives and the broader implications of demonizing atheists.

    Cindy reflects on the entrenched American stereotype that atheists lack morality, a misconception rooted in religious beliefs. She contrasts this with Europe, where atheists do not face such widespread prejudice. Cindy also notes that while the nativity scene’s exaggerations are offensive, they are ultimately harmless due to their placement on private property. She humorously suggests that the church should fully embrace its theatrical tendencies by adding characters like Bugs Bunny to the scene.

    AJ highlights the irony of the display, pointing out that the Bible itself recounts God ordering the killing of babies in Egypt. He critiques the lack of historical corroboration for Herod’s alleged massacre, arguing that the display relies solely on the Bible's narrative. AJ also emphasizes the issue of religious displays in public spaces, firmly opposing taxpayer-funded religious symbolism. He defends efforts to remove unconstitutional displays, arguing that such actions protect the principle of freedom of religion for all citizens.

    Rob finds the theatrical nativity scene amusing but critiques its demonization of atheists. He contrasts this with the Satanic Temple's Baphomet statues, which aim to normalize rather than vilify. Rob notes that while the church's exaggerations are laughable, they reveal a deeper intent to perpetuate harmful stereotypes about atheists. He dismisses concerns about a resurgence of satanic panic, suggesting that the rise of non-religious Americans makes such widespread moral panics unlikely.

    The Non-Prophets, Episode 23.50.3 featuring Infidel 64, Cindy Plaza, AJ and Rob

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    20 分
  • Equality Rollback: Ban Gay Marriage Again?

    Equality Rollback: Ban Gay Marriage Again?
    2024/12/19
    This Michigan lawmaker wants to 'Make Gay Marriage Illegal Again'

    Raw Story, By David Badash, The New Civil Rights Movement, on December 3, 2024

    https://www.rawstory.com/this-michigan-lawmaker-wants-to-make-gay-marriage-illegal-again/

    Josh Schriver, a Michigan state representative, is advocating for a regressive agenda by attempting to outlaw same-sex marriage in the state. Claiming to be Michigan's "most conservative" representative, his efforts reflect a performative stance rather than a genuine political strategy, as even his own staff resigned en masse following his controversial proposals. Public backlash aligns with national statistics showing 69% of Americans opposing such a ban, highlighting Schriver's miscalculation of societal and political support. His rhetoric extends beyond marriage equality, targeting transgender rights, reproductive health, and gender-affirming care, all under the guise of personal moral convictions often rooted in conservative religious beliefs.

    The discussion highlighted how personal beliefs, particularly religious ones, can dangerously influence political decisions.

    Cindy argued that such stances stem from a combination of entitlement and a superiority complex, as politicians like Schriver actively seek to revoke rights already established for over a decade. She also emphasized the broader consequences of normalized bigotry, drawing parallels to the aftermath of Trump’s election in 2016, which emboldened similar hate-filled rhetoric.

    AJ expanded on this, stressing that religious dogma must remain separate from public service, as imposing these beliefs erodes individual freedoms.

    Yet, Rob countered that while such compartmentalization is ideal, it’s often unrealistic given how deeply religious convictions shape moral worldviews. He proposed that societal education and early prevention are critical to avoiding these regressive ideologies in governance. The panel concluded by discussing the alarming potential for these backward policies to erode societal norms and legal rights. Schriver’s actions represent a broader, dangerous trend of using fear and hatred against marginalized groups as a political tool, exacerbating divisions and rolling back decades of progress.

    The Non-Prophets, Episode 23.50.2 featuring Infidel 64, Cindy Plaza, AJ and Rob

    Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
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    22 分