The Non-Prophets

著者： Atheist Community of Austin
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  • And we are The Non-Prophets!... airing on the first and third Sunday of every month, starting at 3:00 PM Central (01:30-03:00 UTC) on our Youtube channel: https://www.youtube.com/thenonprophetsaca. The Non-Prophets focuses on atheism and the separation of church and state.

    Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
    Copyright Atheist Community of Austin
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あらすじ・解説

And we are The Non-Prophets!... airing on the first and third Sunday of every month, starting at 3:00 PM Central (01:30-03:00 UTC) on our Youtube channel: https://www.youtube.com/thenonprophetsaca. The Non-Prophets focuses on atheism and the separation of church and state.

Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
Copyright Atheist Community of Austin
政治・政府
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エピソード
  • Your Body, Nick Fuentes' Court Date

    Your Body, Nick Fuentes' Court Date
    2025/01/11
    Nick Fuentes faces battery charge after alleged home assault


    Gazette, By Ross O'keefe, Washington Examiner, on December 8, 2024

    https://denvergazette.com/news/nation-world/nick-fuentes-faces-battery-charge-after-alleged-home-assault/article_ebe1fa55-99aa-57f9-8b6e-f4c08c092b57.html

    Nick Fuentes, a controversial white supremacist figure, faces battery charges following an altercation at his Colorado Springs home. Allegedly, Fuentes pepper-sprayed Marlo Rose, a 57-year-old activist, shoved her to the ground, and broke her phone after she approached his residence.

    This incident followed a viral tweet by Fuentes that attracted unwanted attention, including Rose's visit. Despite Fuentes claiming fear for his life, critics noted his uncooperative behavior with police, which undermines his self-defense narrative. While the incident highlights the backlash Fuentes faces for his extremist rhetoric, panelists debated whether any meaningful consequences would arise. Skepticism about the legal system's handling of the case dominated the discussion, with parallels drawn to other figures who have avoided accountability despite controversial actions. Ultimately, the discourse delved into themes of privilege, accountability, and the ethics of schadenfreude in reacting to Fuentes' predicament.

    The Non-Prophets, Episode 24.01.3 featuring Scott Dickie, Kelley Laughlin, Jonathan Roudabush and Stephen Harder

    Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
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    17 分
  • Christian Love's Full Effect: Violence on Display

    Christian Love's Full Effect: Violence on Display
    2025/01/09
    A Satanic display was destroyed outside the New Hampshire Capitol

    The Friendly Atheist, By Hemant Mehta, on December 11, 2024

    https://www.friendlyatheist.com/p/a-satanic-display-was-destroyed-outside

    The discussion begins with a story about the Satanic Temple's holiday Baphomet display in Concord, New Hampshire, invited by agnostic state representative Helen Reed to ensure religious inclusivity. Despite being legally sanctioned, the display was vandalized within hours, underscoring the contrast between Christian ideals of peace and acts of violence. Kelley criticizes the justification of such behavior as "Christian love," labeling it hypocritical and counterproductive.

    Stephen delves into the motivations behind these actions, questioning whether they stem from fear, ignorance, or privilege. He recalls his own past as a devout believer to empathize with those reacting out of fear, ignorance, or religious indoctrination. Jonathan highlights the irony of Christians attacking a "graven image" while ignoring their nativity scenes, reflecting a selective application of scripture.

    Stephen expands on the broader human and cultural implications, noting that societal changes, including increased diversity and rapid technological advances, may intensify fear-driven behaviors among those resistant to change. The panel agrees that self-reflection and awareness are key to avoiding similar pitfalls, emphasizing the importance of maturity in navigating these challenges.

    The conversation closes on a lighter note, with humor about lactose tolerance evolving faster than societal violence intolerance and the prophetic relevance of Alvin Toffler's Future Shock. Despite the heavy themes, the panel appreciates the amusing irony of Christians committing sins to protest a harmless mannequin.

    The Non-Prophets, Episode 24.01.2 featuring Scott Dickie, Kelley Laughlin, Jonathan Roudabush and Stephen Harder

    Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
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    22 分
  • Santa, Krampus, and Judgy Christians

    Santa, Krampus, and Judgy Christians
    2025/01/07
    PHOTOS: San Antonio's first Krampus parade takes over Southtown

    Tpr, By Joey Palacios, on December 6, 2024

    https://www.tpr.org/arts-culture/2024-12-06/photos-san-antonios-first-krampus-parade-takes-over-southtown

    San Antonio recently hosted its first Krampus parade in the King William neighborhood, drawing thousands to celebrate Germanic traditions. The event showcased horned demons, witches, and St. Nicholas figures, embodying a festive yet eerie atmosphere. While most attendees enjoyed the spectacle, some evangelical protesters voiced their discontent, decrying the event as promoting fear and judgment. Ironically, their protests seemed to bolster the parade's popularity. Overall, the parade was a success, highlighting San Antonio's cultural diversity and potentially establishing a beloved new holiday tradition.

    The Krampus myth originates from Germanic folklore as the dark counterpart to Santa Claus. On December 5th, Krampus supposedly punishes naughty children, a tradition adapted from earlier Alpine myths involving devilish goat-like figures. Historically, the Catholic Church opposed these pagan practices but incorporated Krampus into St. Nicholas lore to control and Christianize the tradition. Today, Krampus is celebrated in Alpine regions through costumes, parades, and schnaps offerings.

    The revival of Krampus celebrations has gained traction worldwide, particularly in the United States. Cities like New Orleans, New York, and Portland host Krampus events ranging from parades to haunted houses. These celebrations mix cultural nostalgia with modern festivities, often centering around drinking and merrymaking. St. Louis even turns its Krampusnacht into a pub crawl, while Columbia, South Carolina, boasts the oldest Krampus parade in the country.Evangelical criticism of Krampus events stems from their association with darkness and fear, concepts they view as antithetical to Christian values. Protesters argue that such events tarnish the purity of the Christmas season.

    However, this perspective is ironic given the inherent darkness in Christian theology surrounding sin, sacrifice, and salvation. The backlash may also reflect discomfort with losing cultural dominance as society embraces more diverse traditions.The popularity of Krampus celebrations can be attributed to various factors, including cultural heritage, a desire to challenge religious norms, and a simple love for festive revelry. For some, it’s a nostalgic nod to their ethnic roots; for others, it's an irreverent counterbalance to Christmas commercialism. Whatever the motivation, Krampus parades like San Antonio's bring communities together in a uniquely spirited way.

    The Non-Prophets, Episode 24.01.1 featuring Scott Dickie, Kelley Laughlin, Jonathan Roudabush and Stephen Harder

    Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
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    20 分

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