検索キーワード： ナレーター "Osho" すべてのカテゴリー

Is pravachan me osho naye manushya ki ghoshna karte hai. Naya manushya vigyan, dharm aur kala ka jod hoga. Naye manushya ka din aa raha hai. Nai subah ho rahi hai. Yah naya manushya hamare bhitar hi janmega.

Prem ke pahaluo ko ujagar karnevala adbhut pravachan. Osho kahte hai ki prem me jab tak vyakti apna ahankar khota nahi hai tab tak prem nahi ho sakta. Prem hriday me ghatata hai aur hriday ke liye jhukna bahut asan hai. Prem mitne ki kala sikhata hai aur jine ki bhi.

Prem ke vibhinna pahaluo ko samajhne ke liye yah anupam pravachan hai. Osho kahte hain ki prem badi adbhut ghatna hai.Yah sadharan nahi hai, alaukik hai. Is prithvi par svarg ki jo choti si kiran utarti hai uska nam prem hai.

Yah samaj tumhare dukh par ji rahe ho. Yaha jo yashasvi log hai ve tum par tabhi tak niyantran kar sakte hai jab tak tum dukhi ho. Islyie tumhe dhukhi rahna padta hai. Lekin sukh tumhara svabhav hai, tumhare bhitar hi hai. Dukh ke karan dur kar do, sukh pragat hoga.

Is pravachan me Osho kahte hai ki paramatma ki purani dharna ab kaam nahi aayegi. Usase upar uthkar dhyan me utarna chahiye tabhi jivan ka arth samajh mei ayega. Ishvar ko upasthiti ki bhanti samjhe, vyakti ki bhanti nahi.

Vipassana sabse kimti dhyan hai. Iski vidhi hai, sirph baithkar shvas ko dekhte rahna. Yah pranayam nahi hai, shvas ki naisargik gati ko sakshibhav se dekhna hi vipassana hai. Is tarh dekht-dekhte hi chitt ke sare rog tirohit ho jate hai, sharir se sambandh tut jata hai. Ise aharnish kahi bhi kiya ja sakta hai.

Dharm, Sannyaas, Dhyaan ke rahsyon ka udghatan aur andh-shraddha par kutharaghaat Osho ki is pravachanmala ke pramukh swar hain. Bhaarat ki samaajik evam dhaarmik moodhtaon ne kis prakaar is desh ko dhyaan ki khumaari, prem ki khumaari se vanchit rakha hai yah Osho ne apni vaani dwara spasht kiya hai.

Kya aap dhyan karna chahte hai? to phir yah pravachan sune. Osho ke sutra saral hai: Ekant dyan ki bhumika hai, avyastata dhyan ka dvar hai, prakriti sannidhya dhyan me atyant sahayogi hai.Vichar shant ho jaye, akash se badaliya chali jayen, akash hi bache jo chetna se alokit ho.

What if Jesus were not a supernatural being conceived by a virgin but a real human being who had experienced the awakening of consciousness known as "enlightenment" in the East? This extraordinary line-by-line commentary on some of the best-known New Testament Gospels from Matthew and John tests the hypothesis that Jesus was a mystic, not a miracle worker of supernatural origin. Osho convincingly makes the case that the stories of Jesus' life were never meant to be a factual record of history but rather are teaching parables.

Every morning when you wake up, you become aware and your dreams disappear. You can do the same thing with the endless dreaming of your mind - the dreams that nourish your ego. This capacity to be aware, to witness, is already yours. It is nourished by celebration. Celebration helps you become more sensitive and more alert to life. Don't invest in misery, invest in celebration.

According to Osho, laughter is "the very essence of Zen". And while the theme of these talks is that meditation - watching, remaining alert and aware - is the path to self-realization, Osho encourages us first to "be happy, and meditation will follow".

Is pravachan me Osho manovaigyaniko ka satik visheshan karte hain.Dusro ki madad karte-karte ve khud ki madad karna bhool jate hai. Asli dhyan hai man ki halchal ke prati jagna. Na to usame ulajhna, na usase bhagna. Jagne ka sutra hai sakshi banna. karke dekhem, bahut anand milega.

Crisis is a very valuable time. When everything is in chaos, nothing is static, nothing is secure. Who knows what is going to happen next? In such a chaotic moment you are free, you can change. You can escape from your inner prison and attain to the innermost core of your being. In times of great crisis enlightenment is more accessible. The time can be used for your individual growth.

Only once in the history of human consciousness, says Osho, has a thing like Zen come into being. In Zen: Its History and Teachings, the noted mystic explains that Zen has no rituals, no chanting, no mantras, no scriptures - only short, evocative parables and teachings that make it ideal for the modern man. Using his characteristic humorous, encouraging style, Osho guides through the origins and development of this seminal spiritual tradition that is neither religion nor dogma nor creed.

In the ordinary course, being “out of your mind” is not a positive statement being associated with a person who is out of control and not able to take care of himself, perhaps even harmful to others.

What is love? Everyone will have a different notion of what love is. In this talk Osho says that love has become the rarest of rare and speaks of learning how to grow love, how to create a climate of love, of gratitude and thankfulness. Learn how to grow love, to overflow with love, to give love rather than living in need masquerading as love. Instead, prepare the ground for love as a natural functioning.

Shraddha ka sutra jivan me sari sambhavnao ko apne me liye hai. Aamtaur se log sochte hain ki shraddhalu vyakti kamjor hota hai. Bilakul galat baat hai. Shraddhalu hi shaktishali hai, buddhivadi kamjor hota hai kyoki vah har bat ka praman mangta hai.

Based in a deep understanding Osho responds to a very personal question related to issues of suicide. "In this neurotic world, if you are sane, sensitive, intelligent, either you have to go mad, or you have to commit suicide – or you have to become a meditator, a seeker." This new audiobook provides a sample of how difficult appearing issues, which usually create a kind of helplessness in people, can be turned around to an incredible opportunity for personal growth.

Today, humanity is caught up in the mad complexity of the mind and there is an urgent need to rediscover simplicity and innocence. Here, the contemporary mystic Osho brings to life the inherent and timeless wisdom of traditional Zen stories, showing that Zen is a way of dissolving philosophical problems, not of solving them - a way of getting rid of philosophy, because philosophy is a sort of neurosis.

When he is asked how to be happy, Osho responds by questioning the very logic of the question. How can wanting to be happy ever lead to happiness? Osho springs back and forth between exploring the neurotic American dream of happiness, and describing what it actually takes to be happy.