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Western thinking about the Middle and Far East has been distorted by stereotype and inaccuracy. This argument lies at the center of Palestinian-American literary theorist Edward Said's groundbreaking book, Orientalism. Originally published in 1978, it cemented Said's reputation as the father of postcolonial studies.

Peruvian priest Gustavo Gutiérrez's 1971 book, A Theology of Liberation, provides an inspiring and groundbreaking argument as to how Christians and the Roman Catholic Church should act in support of the poor. The Catholic Church had traditionally seen itself as politically neutral. In the 1960s and 1970s, however, reformers such as Gutiérrez urged it to seriously address real-world issues such as poverty and oppression.

Ordinary Men is one of the most influential works on the Holocaust. Before US historian Browning's 1992 book, most Holocaust scholarship focused either on the experience of the victims or on the Nazi political ideology driving the slaughter. Browning investigates the stories of some who carried out acts of extreme violence, those who literally had blood on their hands. Who were they? What were their backgrounds? And how could they end up committing such unspeakable acts?

In his 1997 work Theology of Discontent, American Iranian Hamid Dabashi suggests that the Iranian Revolution of 1978-1979 would not have happened had it not been for the influential ideas of eight Iranian Islamic thinkers in the four decades before it occurred. Dabashi surveys these thinkers' contributions to the development of Iran's system of Islamic beliefs. He says this ideology was shaped both according to Iranians' perception of themselves and according to their perception of the West.

The era after World War II saw America's urban planners treat the lives of city-dwellers with disdain. It spawned a philosophy of urban renewal that valued the efficient movement of cars more than it valued the lives of people, and that wiped out entire neighborhoods dismissed by bureaucrats as slums. Published in 1961, Jane Jacobs's The Death and Life of Great American Cities examines the shortsightedness and failure of this philosophy. The book turns away from strict statistical study and abstract planning theory in favor of observations.

Though written around 1513, more than 500 years ago, Italian diplomat Niccolò Machiavelli's The Prince is still both widely listened to and very influential. Listeners turn to it for its direct advice on the question of how to attain - and retain - power. Machiavelli's answer, in brief: Use any means necessary to make sure the state survives.

Mahbub ul Haq died in 1998, three years after the publication of his important work, Reflections on Human Development. The book appeared at the end of Haq's impressive career in international development and described his revolutionary contribution to the discipline. In it, Haq argues that the goal of any society should be to improve the lives of its citizens, therefore economic development should support that aim.

When American political scientist Francis Fukuyama published The End of History and the Last Man in 1992, Western liberal democracies seemed to have won the Cold War between the United States and the Soviet Union. Fukuyama believed liberal democracy had triumphed for a reason. Any political system containing "fundamental contradictions," he thought, would eventually be replaced by something else. For Fukuyama, communism was such a system.

Plato imagines a dinner party - a symposium - held in the Athens of the late fifth century BC. He invites seven important historical figures including the philosopher Socrates, the comic playwright Aristophanes, and the notorious military general Alcibiades. As entertainment, each guest gives a speech praising eros (human love or erotic desire). Plato then "collects" these seven speeches into Symposium.

Politics is one of the first books ever to investigate the concept of political philosophy. Written by the famous Greek thinker Aristotle in the fourth century BCE, it focuses on trying to understand how best to create political communities that support, serve, and improve their citizens. Aristotle investigates a number of different areas before drawing conclusions. These include an examination of existing regimes to see which are best, a look at political theories, and even an exploration of the systems of education.

Born in 1858, Franz Boas permanently changed the standards and practices of anthropology. A German-born secular Jew, he became known for his distinctive approach to the discipline - non-hierarchical, open to diverse inputs, and unbiased. Throughout his career, Boas used his scholarship to effect social change. His work convinced his colleagues to abandon the theories that had decided one race (Caucasian) and one culture (Western European) were more fully developed and worthier than others.

Neurologist Oliver Sacks' 1985 book The Man Who Mistook His Wife for a Hat challenges the impersonal approach doctors took to patient care and paved the way for a new literary genre: popular science. At the time of its publication, neurologists and physicians relied mainly on clinical studies and their own expertise to set the course of treatment. Sacks found this inhumane and developed a very different approach, clearly demonstrated in The Man Who Mistook His Wife.

Stanley Milgram was a young researcher at Yale in the 1960s when he recruited volunteers to help in a psychology experiment. These volunteers were asked to give electric shocks to "learners" whenever they got an answer to a question wrong. The "learners" were in on the deception, and were not actually receiving shocks, but the volunteers were unaware of this. To widespread surprise, Milgram reported that 40 to 65 percent of his volunteers did what the researcher told them, and gave the maximum shock to the "learners" even when they screamed in pain.

Under the title "Civil Disobedience", American author Henry David Thoreau's essay was originally published in 1866, four years after his death in 1862. It is based on a lecture, "Resistance to Civil Government", that Thoreau gave many years earlier, in 1848. "Civil Disobedience" asked when an individual should actively oppose a government and its justice system. Thoreau's answer was that opposition was legitimate whenever government actions or institutions were unacceptable to an individual's conscience.

For the first time, the era's Muslim voices can be heard fully, and their accounts challenge narratives of the Crusades that have been subsequently accepted in the West and the East. Their different understandings of jihad, the often-friendly relations between Muslims and Crusaders, the widespread inter-Arab warfare and near indifference to the invaders' religious beliefs may well surprise listeners. Given today's worldwide political and religious conflicts, interest in the Crusades is greater than ever.

What is the past - and what can we really know about it? This is the big question that 20th-century French historian Lucien Febvre works his way through in 1942's The Problem of Unbelief. Relying on his own innovative technique championing "problem-based history", Febvre focuses specifically on 16th-century French writer François Rabelais to answer one controversial question: Was Rabelais, as historians had always agreed, really one of his country's first atheists?

Iranian American writer and scholar Hamid Dabashi wrote Iran: A People Interrupted amid the political fallout following the 9/11 terrorist attacks on New York - his adopted city - in 2001. As US President George W. Bush declared a "war on terror" and named Iran as part of an "axis of evil" that supported terrorism, Dabashi offered an insider's insight into the Iranian psyche.

Note: This is a summary and analysis of the book and not the original book. With 1962's Centuries of Childhood: A Social History of Family Life, Philippe Ariès didn't just produce the first history of childhood. He also helped popularize the idea that history should focus on ordinary people. Studying the demographic and cultural evolution of modern society was his life's work, and this book was his most significant contribution.

Why do we want to justify our decisions, even if they appear to be irrational? The answer lies in cognitive dissonance, the mental discomfort we experience when we hold two contradictory beliefs at the same time. In A Theory of Cognitive Dissonance, first published in 1957, American social psychologist Leon Festinger investigates the problem. Festinger puts forward the idea that we have developed mechanisms to try to deal with the stress brought on by cognitive dissonance.

Originally written as 13 individual books around 397 CE, Augustine of Hippo's Confessions is one of the most referenced works in the Western literary tradition. Augustine lived from 354-430 CE, and the work is in part an autobiography. But it also tells us much about the period in which he lived. The first nine books draw a compelling narrative of the first 43 years of Augustine's life, which were spent in North Africa and Italy. In the 10th book, Augustine uses these experiences as a meditation on the nature of memory.