検索キーワード： ナレーター "Sandra Brautigam" すべてのカテゴリー

This is one of Dion Fortune's first works, when she was still writing under her birth name of Violet Firth. Here, she is examining spiritual and metaphysical subject matter through a psychological lens. She looks into the consciousness, dreams, hypnosis, symbolization, and much more.

Florence Farr was an actress, writer, and first-wave feminist of the late 19th and early 20th centuries, as well as an active member of the British occult community who regularly worked with her male counterparts in the fields of esoterica, being an initiate of the Hermetic Order of the Golden Dawn. Collected here are seven of her magical essays: "Magic of a Symbol", "On the Play of the Image-Maker", "The Tetrad or Structure of the Mind", "Egyptian Use of Symbols", "The Philosophy Called Vedanta", "On the Kabbalah", and "The Rosicrucians and the Alchemists".

This is a collection of 18 essays on a variety of occult-themed topics, covering the full spectrum of classic esoteric and related subjects, which include Hermeticism, alchemy, magic, the Kabbalah, ancient wisdom and philosophy, Rosicrucianism, Theosophy, and spiritualism, by some of the most notable and prominent names in the history of those subjects.

Annie Besant was a writer, lecturer, prominent Theosophist, and women’s rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1911, and she’s lecturing on Christ from an intellectual but still spiritual standpoint. She encourages us to engage in critical discussion regarding historical evidence, authenticity of records, and his nature and purpose. She also touches on the Buddha, Blavatsky, Gnosticism, the mysteries, the ascended masters, and so forth.

This is a collection of 21 essays on a variety of occult-themed topics, covering the full spectrum of classic esoteric and related subjects, which include Hermeticism, alchemy, magic, the Kabbalah, ancient wisdom and philosophy, the Tarot, Rosicrucianism, Freemasonry, Theosophy, and spiritualism, by some of the most notable and prominent names in the history of those subjects.

Toward the end of the Renaissance period, John Dee and Edward Kelly famously engaged in experiments with alchemy, crystal balls, and conversations with otherworldly entities during this important chapter of real occult and magical history. Here Adams explores the life of Dee and his relationship with Kelly, regarding these experiments. He offers examples of the sorts of dialogue that occurred, which Dee dutifully recorded for the sake of posterity. Adams also documents the tragic final years of the lives of both men, after they went their separate ways.

A writer, scholar in his own right, friend, and confidant, G. R. S. Mead offers a defense of his colleague, H. P. Blavatsky. During her life, she was often accused of being a charlatan. Mead offers first-hand knowledge of working with and knowing Madame Blavatsky and speaks out against reports that attempted to discredit her.

Beginning in ancient Egypt and working forward, writer P. W. Bullock takes an in-depth look at the various philosophies that collectively make up what we now call hermetic thought. Hermes Mercurius Trismegistus, the Egyptian Thoth, who was identified as early as the time of Plato with the Grecian Hermes, is not generally regarded as the real author of the Hermetic works popularly ascribed to him, and although these latter are considered to embody real Egyptian doctrine they are accorded, on the strength of internal evidence, a Grecian origin.

Notable theosophical author Mohini Chatterji offers enlightenment to the listener in this essay, intended for students who are interested in advancing to a higher level and desiring a push beyond rudimentary theosophical philosophy.

Renowned occultist and founder of the Theosophical Society, here Madame Blavatsky explores the legitimacy of Rosicrucianism and what that brotherhood means in a greater sense to the occult movement in general. She also compares different types of Kabbalah and discusses how they relate.

This book covers the material which has been removed from the Book of Daniel, over time. There is a lengthy and historical introduction, discussing the various pieces and explaining their content and finally, the text of the passages themselves. This includes: The Prayer of Azariah, The Song of the Three Holy Children, the story of Susanna and the Elders, the story of the Priests of Bel, the story of Daniel Slaying the Dragon, the story of Daniel Returning to the Lion's Den and the rarely seen Seventh Vision of Daniel.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. Here she writes about the qualifications of being a disciple, what an aspirant can expect, and what types of behavior their teacher may expect of them, as well as why we shouldn't judge other aspirants as not being worthy of having a teacher and what is to be gained by the whole process.

Originally published in 1887, writer Charles Johnston, a Theosophist and Sanskrit translator, decides to wax philosophically on the nature of man and religion in a poetically non-specific, meandering, transcendental, and existential sort of way.

The Apocrypha are a loosely knit series of books, written by early vanguards of Christianity, a large majority of which were removed from the Bible by Emperor Constantine, following the meeting of the Council of Nicaea, in AD 325. The Gospel of the Nativity of Mary, however, dates to the seventh century, and is part of a genre of biblical writings known as the Infancy Gospels.

Curuppumullage Jinarajadasa was a writer, philosopher, Freemason, and prominent Theosophist of his day. In this particular piece, a lecture given in 1911 for the 36th annual convention of the Theosophical Society, the author speaks on reincarnation, consciousness, and the soul.

Published in 1892, in this piece Mead explains that anyone can be a Theosophist, but in order to be considered an Occultist, the individual must be an agent of practice, not theory, and must have the wisdom to differentiate good from evil. Simply claiming to be an occultist and having basic knowledge on general subjects is not enough to truly be considered one. One of the great, underrated writers of Esoterica.

A prolific and influential writer of his day, George Robert Stowe Mead was heavily involved in Hermetic and Gnostic scholarship of the time. Mead states that Theosophic faith is the precursor to Gnosis, and such is his approach to an introduction on the subject. He writes of the death of conventional knowledge and the birth of Theosophy and discusses his personal realizations and self-awakenings that led to his involvement with the Theosophical Society.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This piece by her is a short, basic introduction to occultism through the eyes of Theosophy as well as the differences between the Occultist and the Mystic.

Mead notices that modern students often shrug off or dismiss the mysteries and wisdom of the ages, as unimportant. He argues that spirit is entirely absent from the religion of today, because it has been divorced from science. And, what was once considered religion to the primitive man is very different than what is considered religion now. Psychology, what he called the science of antiquity, is what is needed for the student of the mysteries to regain their foothold in the world.

Annie Besant was a writer, lecturer, prominent Theosophist and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece dates to 1910, and she takes a philosophical examination of the mysteries of evil, as she puts it. She explains that there is a necessity for evil to exist, that it serves certain purposes, which she goes into detail about.