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Structures of Indifference examines an Indigenous life and death in a Canadian city and what it reveals about the ongoing history of colonialism. At the heart of this story is a 34-hour period in September 2008. During that day and half, Brian Sinclair, a middle-aged, non-Status Anishinaabeg resident of Manitoba's capital city, arrived in the emergency room of the Health Sciences Centre, Winnipeg's major downtown hospital, was left untreated and unattended to, and ultimately died from an easily treatable infection.

“It can start with a knock on the door one morning. It is the local Indian agent, or the parish priest, or, perhaps, a Mounted Police officer.” So began the school experience of many Indigenous children in Canada for more than a hundred years, and so begins the history of residential schools prepared by the Truth and Reconciliation Commission of Canada (TRC).

When Europeans first arrived in North America, between five and eight million Indigenous people were already living there. But how did they come to be here? What were their agricultural, spiritual, and hunting practices? How did their societies evolve, and what challenges do they face today? Eminent historians Theda Perdue and Michael Green begin by describing how nomadic bands of hunter-gatherers followed the bison and woolly mammoth over the Bering land mass between Asia and what is now Alaska between 25,000 and 15,000 years ago, settling throughout North America.

George Armstrong Custer, one of the most familiar figures of 19th-century American history, is known almost exclusively as a soldier, his brilliant military career culminating in catastrophe at Little Bighorn. But Custer, author James E. Mueller suggests, had the soul of an artist, not of a soldier. Ambitious Honor elaborates this radically new perspective, arguing that an artistic passion for creativity and recognition drove Custer to success and, ultimately, to the failure that has overshadowed his notable achievements.

King Philip’s War was a conflict fought between English colonists and indigenous peoples in North America toward the end of the 17th century. Primarily, the clash occurred because the European migrants were encroaching on native land. But more than that, it was also a struggle for survival: The fledgling colonies were fighting to establish a semblance of European society against the Native Americans, who saw their cultures evaporating with the tremendous loss of land and life.

People often wonder about the Osage tribe, who they were, where they came from, and what happened to them. Unless you are a student of Indian history or Missouri history, you may not be able to answer any of these questions. In simple descriptive terms the author will answer these questions, and many more. In the historical era, the European explorers paved the way for wave after wave of invading numbers seeking adventure, freedom, domination, and riches.

This volume will revise the way we look at the modern populations of Latin America and North America by providing a totally new view of the history of Native-American and African-American peoples throughout the hemisphere. Africans and Native Americans explores key issues relating to the evolution of racial terminology and European colonialists' perceptions of color, analyzing the development of color classification systems and the specific evolution of key terms such as black, mulatto, and mestizo, which no longer carry their original meanings.

La masacre de Wounded Knee generalmente se pasa por alto en los libros de texto, hablando del evento de manera generalizada. Pero una representación tan generalizada socava el impacto real y la importancia de los eventos que sucedieron en ese fatídico día, convirtiéndolo en uno de los eventos más trágicos en la historia de los nativos americanos.

En Las Guerras Indias Americanas: Una guía fascinante de los conflictos que ocurrieron en América del Norte y su impacto en las tribus nativas americanas, incluyendo eventos como la masacre de Sand Creek.

In 1836, two missionaries and their wives were among the first Americans to cross the Rockies by covered wagon on what would become the Oregon Trail. Dr. Marcus Whitman and Reverend Henry Spalding were headed to present-day Washington state and Idaho, where they aimed to convert members of the Cayuse and Nez Perce tribes. Both would fail spectacularly as missionaries.

Explore captivating Native American myths.

The Navajo tribe, the Diné, are the largest tribe in the United States and live across the American Southwest. But over a century ago, they were nearly wiped out by the Long Walk, a forced removal of most of the Diné people to a military-controlled reservation in New Mexico. Send a Runner tells the story of a Navajo family using the power of running to honor their ancestors and the power of history to explain why the Long Walk happened.

Long before state health care or food stamps, before the creation of welfare ghettoes in our major cities, America’s first experiment with socialism and government dependency practically destroyed the American Indian. Government experts created the Indian reservations. America’s churches whole-heartedly supported it, convinced the reservation would be the key to winning souls for Christianity.

Many Southeast peoples speak languages in the Muskogean language family, and many myths and tales also have versions that are shared among tribes. Within this audiobook, you'll find the following topics covered Choctaw myths and legens; legends from other Southern tribes.

In Cherokee myth - as in other indigenous American traditions - the whole of creation is alive and able to communicate like humans and with the human beings who share their environment. Cherokee myths explain how the world came to be the way it is and imparts important lessons about Cherokee cultural values.

There is a missing chapter in the narrative of Canada’s Indigenous peoples - the story of the Métis Nation, a new Indigenous people descended from both First Nations and Europeans. Their story begins in the last decade of the 18th century in the Canadian North-West. Within 20 years the Métis proclaimed themselves a nation and won their first battle. Within 40 years they were famous throughout North America for their military skills, their nomadic life and their buffalo hunts.

Along the sandy shores and ancient forests of crystal blue Lake Erie, a proud, brave, and confident people lived long ago, building homes, raising crops, hunting game, rearing children, and surviving through harsh winters and hot summers. None of their tribe remains today to tell their story, but their name lives on in the waters of a Great Lake. The Erie Tribe would have been completely lost to history if not for the archeological evidence and archival records that have been uncovered to prove that they existed.

In We Could Perceive No Sign of Them: Failed Colonies in North America, 1526-1689, historians David MacDonald and Raine Waters tell the fascinating stories of the many attempts to establish a European foothold in the New World, from the first Spanish colony in 1526 on the coast of Georgia to the final disastrous French endeavors near the arctic.

Sacred Sites is a singular and memorable account of the evolution of the Southern California landscape, reflecting the riches of both Native knowledge and Western scientific thought. Founded on meticulous research, Suntree offers a rare and poetic vision combining Western and indigenous thinking to create an ever-deepening sense of a place and its people.

The year: 1638. The setting: Providence, near Plymouth Colony. A young Nipmuc tribesman returning home from trading beaver pelts is fatally stabbed in a robbery in the woods near Plymouth Colony by a vicious white runaway indentured servant. The tribesman, fighting for his life, is able with his final breaths to reveal the details of the attack to Providence’s governor, Roger Williams. A frantic manhunt by the fledgling government ensues to capture the killer and his gang, now the most hunted men in the New World.