検索キーワード： 倫理学

This brief introduction surveys Christian thinking on an array of topics related to security and peace from a just war perspective. Drawing primarily on Scripture and theology, Eric Patterson explores the moral dimensions of order, justice, and peace in light of key Christian doctrines such as love of neighbor, stewardship, vocation, and sphere sovereignty.

"A Arte Não Precisa de Justificativa" é uma leitura para todos os cristãos que desejam usar seus talentos para a glória daquele que os presenteou. É um chamado aos artistas, artesãos e músicos cristãos para que chorem, orem, pensem e trabalhem. Para o autor, qualquer discussão sobre o papel da arte deve ser precedida por uma afirmação básica: a arte não precisa de justificativa — nem por motivos religiosos ou propósitos evangelísticos, nem por fins econômicos ou políticos.

Being pro-life means that not only do we see abortion as a murder, but we also see our apathy against injustice toward outside of the womb as a coconspirator in the fight for life. It means that we fight for racial equality. It means that we love the woman walking into the abortion clinic passionately with the love of Christ, and it means we embrace life no matter what label may be attached to a person's identity.

In a world dominated by things, we must work hard to account for one another's personhood. We need to cultivate relational structures that honor every human's dignity in vital interpersonal community. The theological and philosophical framework known as personalism can help guide us toward such a culture. Drawing from a wide range of thought leaders, including Martin Luther King Jr. and Pope John Paul II, Paul Louis Metzger presents a personalist moral vision founded on the Christian ideals of faith, hope, and love.

In this book, Kevin W. Hector argues that we can understand Christianity as a set of practices designed to transform one’s way of perceiving and being in the world. Hector examines practices that reorient us to God (imitation, corporate singing, eating together, friendship, and like-mindedness), that transform our way of being in the world (prayer, wonder, laughter, lament, and vocation), and that reshape our way of being with others (benevolence, looking for the image of God in others, forgiveness, and activism).

Jesus told his followers that the entirety of the Old Testament’s law is encapsulated in the commands to love God and to love their neighbors as themselves. In Reforming Criminal Justice: A Christian Proposal, Matthew T. Martens argues that love of neighbor must be the animating force for true reformation of the criminal justice system, obligating us to seek the best for both the criminally victimized and the criminally accused.

Do you remember when relativism was the nemesis of Christians and all people of right reason? This idea that “you have your truth and I have mine” was so pervasive and insidious that Pope Benedict XVI warned it was a “dictatorship” that threatened all our freedoms. Then, seemingly overnight, we’re being told that it’s not a problem anymore. Why? Because in today’s “woke” world, most people are now moralists, not relativists. They impose a litany of new, seemingly absolute “commandments” to make sure we’re never racist, sexist, judgmental or bigoted.

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.