検索キーワード： 倫理学

In our increasingly secular world, many claim that Christianity is oppressive and toxic. Christians are accused of standing on the wrong side of history, failing to accept human dignity, freedom, and progress. Are these accusations valid? Is Christianity actually causing more harm than good in the world? In this concise booklet, author Sharon James shows that through history and across the globe, true followers of Christ have challenged injustice and abuse, and provided care for the needy.

Many, including those who profess the Christian faith, don't have a thorough understanding of what Jesus taught on certain issues. Many seem to think that Christianity supports racism, condones slavery and the oppression of women. I wrote this book to shed light on the truth about what Jesus taught and delve into the issues that affect our society today as much as it did 2,000 years ago.

Gut zu sein in einem tieferen Sinn ist die beste Therapie gegen innere Leere, Antriebslosigkeit und Depression. Es hält jung und gesund. Andersherum rächen sich böse Taten nicht erst im nächsten Leben, sondern bereits in diesem. Faszinierende neue Studien aus der Medizin und der Biologie belegen das. Doch wie erschließen wir diese Kraftquelle für uns? Wie werden wir zu den guten Menschen, für die wir uns vielleicht schon halten? Und was heißt es eigentlich, gut zu sein?

To the early Christians, hospitality was central to the gospel mission. This hospitality did not consist of entertaining neighbors, but welcoming the stranger, especially those who could not return the favor. Yet despite urgent need, hospitality has fallen by the wayside. Christine Pohl’s classic work, Making Room, first spoke to this issue in 1999. And it is just as relevant today, with the refugee crisis, the rise in homelessness, and growing loneliness and isolation.

This brief introduction surveys Christian thinking on an array of topics related to security and peace from a just war perspective. Drawing primarily on Scripture and theology, Eric Patterson explores the moral dimensions of order, justice, and peace in light of key Christian doctrines such as love of neighbor, stewardship, vocation, and sphere sovereignty.

Just Thinking About Ethnicity (JTAE), is a biblical response to the issues of "race" and social justice. JTAE is a culturally-relevant, theologically-rich exploration into what the Word of God says about such issues and how the evangelical church should respond to the unbiblical narratives associated with them. Given that every believer in Christ is an apologist (1 Pet. 3:15), JTAE is a valuable addition to your repository of apologetics resources.

Working in Vancouver's notorious downtown eastside to pay for her theological education at Regent College, Meera Bai Grover was faced with questions about whether or not providing people who use drugs with sterile supplies and a place to inject contravened her faith. She knew she wanted to care for people with addiction but did not know how to do so in a way that fit with her own moral code.

The Church today has lost its way. We've pursued the wrong priorities, put our hope in personalities, and elevated popularity over spiritual maturity. And it's not just the Church that's lost; we are too. As culture wars rage and competing voices argue, many Christians are left asking a basic question, What's a Christian, anyway? But there's hope. The church has been here before, and our spiritual ancestors crafted a powerful resource to help us find our way: the Nicene Creed.

Nothing that God created is the source of our human temptation. To the contrary! The human body is the crown of God's creation—consummated by his declaration that it was good. That God's people are unable to view the body without sinning is not an indictment of the body itself, but of the immaturity of the post-modern evangelical mind.

Being pro-life means that not only do we see abortion as a murder, but we also see our apathy against injustice toward outside of the womb as a coconspirator in the fight for life. It means that we fight for racial equality. It means that we love the woman walking into the abortion clinic passionately with the love of Christ, and it means we embrace life no matter what label may be attached to a person's identity.

In a world dominated by things, we must work hard to account for one another's personhood. We need to cultivate relational structures that honor every human's dignity in vital interpersonal community. The theological and philosophical framework known as personalism can help guide us toward such a culture. Drawing from a wide range of thought leaders, including Martin Luther King Jr. and Pope John Paul II, Paul Louis Metzger presents a personalist moral vision founded on the Christian ideals of faith, hope, and love.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

Does the Bible really teach that you're supposed to yield your rights? What's the right way to look at the issue of rights? Have you ever been accused of being bitter? Maybe you thought you really weren't, but how can you tell? Is that "root of bitterness" truly as insidious in your heart as some have suggested? How can you use other Scriptures to help you recognize it?

In Persuasive Apologetics, pastor and professor Jeffrey M. Robinson explores what's below the surface of intellectual-sounding objections to Christianity. He shows what it means to contend for the truth through real-life examples of communicating with those who hold differing beliefs.

Many people are aware of the injustices Black Americans have suffered over the centuries but feel powerless when it comes to repairing the harm done. Robert Turner provides an accessible guide for individuals and groups wanting to influence significant institutional action while also acting on their own to repair the effects of racial injustice in our communities, churches, and spheres of influence.

In Finding Jesus, author Herb Montgomery delves into the profound and often overlooked political dimensions of the gospels. Through meticulous analysis of biblical texts, historical context, and social discourse, this thought-provoking book unveils the gospels’ socio-political, economic teachings as rooted in a profound concern for justice, compassion, and the well-being of the marginalized. The book navigates the intersections between faith and societal justice, presenting a compelling argument for a more socially engaged and transformative Christianity.

When trying to make good choices, how do we know what is best? Historically, Christians have emphasized five different ways of making ethical decisions. Gordon explains the strengths and weaknesses of each.

'Welcoming the World' courageously addresses potential pitfalls and offensive habits within North American churches while celebrating positive surprises and commendable attitudes. This book stands as a sincere endeavor to foster understanding and elevate the welcoming practices of American churches.

In the United States, to be a Black American is to be a Black Christian. And there’s something to this assumption in that the vast majority of African Americans are Christian. However, in recent years a growing number of African Americans have said they claim no particular religious affiliation—they are Black “nones.” And of these Black “nones,” the most public and vocal are those who claim to be humanists.

With compassion and a wealth of biblical understanding, Stanley explains that the measure of a person is "the size of thing that makes them angry." He goes on to distinguish between healthy and harmful anger and reminds us that "righteous indignation" is a divine emotion. However, he skillfully explains that misguided anger eats away at ourselves, our relationships with others, and our relationship with God.