検索キーワード： 倫理学

Strong men are not “toxic.” If they go away, evil men take their place, and weak men offer no resistance. The idea that masculine men—assertive, risk-taking, single-minded—are a problem to be solved threatens our whole society. The cultural elites cheering the decline of men are trying to erase God’s design for half of the human race—the half that historically provides, protects, and leads for the good of others. The disappearance of the masculine ideal is bad news for men, and it’s terrible news for women. What will happen without men of courage and conviction?

You've seen the headlines. You've watched the TV footage. People around the world are in dire situations and on the move. Current estimates suggest over 100 million people are forcibly displaced from their homes and seeking refuge in other countries. It seems as if everyone wants to come to the U.S., and if we're honest, that gives many of us pause.

Doctrinal identity unites black and white evangelicals, but divisions along ethnic and cultural lines have long tarnished the movement's witness. With desegregation on the horizon, Martin Luther King Jr. said, "I've come to believe that we are integrating into a burning house." As with the country, if we hope to fully integrate the American Evangelical church, we must do so as firefighters. In A Burning House Audio Study, pastor Brandon Washington challenges American Evangelicalism to embrace its historical commitment to orthodoxy and orthopraxy.

Join Dr. Emily Smith, global health expert and creator of the popular Facebook page Friendly Neighbor Epidemiologist, as she dives into what loving your neighbor--as illustrated in the biblical parable of the Good Samaritan--truly means. Combining Dr. Smith's expertise as a scientist with her deep Christian faith while drawing from her journey from small-town Texas to a prestigious university, The Science of the Good Samaritan shares fascinating stories from Dr. Smith's life and the lives of other inspiring people around the world.

Brad Braxton and Anthony Pinn represent two traditions—Christianity and Secular Humanism respectively—that have for centuries existed in bitter opposition. For too long, people with different worldviews have disparaged and harmed one another. Instead of fighting each other, Braxton and Pinn talk with, listen to, and learn from one another. Their wide-ranging conversation demonstrates the possibility of fruitful exchange that accounts for—rather than masks—their differences.

'Welcoming the World' courageously addresses potential pitfalls and offensive habits within North American churches while celebrating positive surprises and commendable attitudes. This book stands as a sincere endeavor to foster understanding and elevate the welcoming practices of American churches.

In our increasingly secular world, many claim that Christianity is oppressive and toxic. Christians are accused of standing on the wrong side of history, failing to accept human dignity, freedom, and progress. Are these accusations valid? Is Christianity actually causing more harm than good in the world? In this concise booklet, author Sharon James shows that through history and across the globe, true followers of Christ have challenged injustice and abuse, and provided care for the needy.

Many, including those who profess the Christian faith, don't have a thorough understanding of what Jesus taught on certain issues. Many seem to think that Christianity supports racism, condones slavery and the oppression of women. I wrote this book to shed light on the truth about what Jesus taught and delve into the issues that affect our society today as much as it did 2,000 years ago.

Gut zu sein in einem tieferen Sinn ist die beste Therapie gegen innere Leere, Antriebslosigkeit und Depression. Es hält jung und gesund. Andersherum rächen sich böse Taten nicht erst im nächsten Leben, sondern bereits in diesem. Faszinierende neue Studien aus der Medizin und der Biologie belegen das. Doch wie erschließen wir diese Kraftquelle für uns? Wie werden wir zu den guten Menschen, für die wir uns vielleicht schon halten? Und was heißt es eigentlich, gut zu sein?

With compassion and a wealth of biblical understanding, Stanley explains that the measure of a person is "the size of thing that makes them angry." He goes on to distinguish between healthy and harmful anger and reminds us that "righteous indignation" is a divine emotion. However, he skillfully explains that misguided anger eats away at ourselves, our relationships with others, and our relationship with God.

To the early Christians, hospitality was central to the gospel mission. This hospitality did not consist of entertaining neighbors, but welcoming the stranger, especially those who could not return the favor. Yet despite urgent need, hospitality has fallen by the wayside. Christine Pohl’s classic work, Making Room, first spoke to this issue in 1999. And it is just as relevant today, with the refugee crisis, the rise in homelessness, and growing loneliness and isolation.

Blessed are those who defy God. Although bumper stickers abound that propose otherwise, the Bible itself reveals that just because “God says it,” does not, in fact, mean “that settles it.” On the contrary, a close study of Scripture reveals that God does not want us to blindly obey him, but rather, invites us to “lock hands” with him and fight.

In Jesus the Pacifist, Fleischer provides a systematic, biblically based, and comprehensive overview of Jesus’s relationship with violence, one that may forever change how you view his ministry and your calling.

Kann Business an sich moralisch gut und gottgefällig sein? Manchmal erscheint Business so zwielichtig - Endergebnisse werden manipuliert, Verbraucher werden getäuscht, oder jemand wird befördert, nur weil er Beziehungen hat. Wayne Grudem stellt ein neues Konzept vor: Business selbst verherrlicht Gott, wenn es auf eine Weise betrieben wird, die Gottes Charakter und Schöpfung nachahmt. Er zeigt, dass alle Aspekte des Business, einschließlich der Themen Eigentum, Gewinn, Geld, Wettbewerb sowie Kreditaufnahme und -vergabe, Gott verherrlichen, weil sie Gottes Wesen widerspiegeln.

Fantasies have deep psychological roots, and if acted on many of them can do deep psychological damage. Rather than let fantasies rule us, let’s take out the sting and bring them under God’s rule, allowing the Lord to heal us from the brokenness and insecurities that cause inappropriate fantasies to haunt us. Without being judgmental or condemning, Shannon helps us dissect several common and often-disturbing topics, such as: a distorted fascination with pornography, the mental pursuit of multiple partners, and the lure of gay and lesbian desires.

Decrying the ignorance that masquerades as purity or godly sexuality, Jenson summons the liberal and conservative church alike to repentance and maturity in our understanding and experience of sex and spirituality. A lifeless and unbiblical “ethic” rooted in gnostic, platonic, and enlightenment thinking has sapped the spiritual vitality of the sexual experience for millions of Christians who do not know how to have a healthy relationship with the body and its natural desires.

In Seven Statist Sins, Chris Hume provides seven indictments against the civil government of the United States. In so doing, he provides the path for repentance necessary to see blessing in the land. Sound interesting? The author thinks so too! Listen to Seven Statist Sins today.

Die moderne Kultur wird zunehmend von Fragen und Antworten rund um die sexuelle Identität beeinflusst – ob im öffentlichen Diskurs oder bei kulturellen Trends. Jedes gesellschaftliche Phänomen hat seine historischen Wurzeln. Von Augustinus, über Rousseau bis hin zu Marx oder Freud sind unterschiedliche Auffassungen des Selbst vorgestellt worden. Im 20. Jahrhundert wurden diese Konzepte des Selbst nicht nur psychologisiert und eng mit der Sexualität verschränkt, sondern unter dem Einfluss von Leuten wie Reich, Marcuse und anderen ebenfalls zu einer politischen Angelegenheit gemacht.

Nothing that God created is the source of our human temptation. To the contrary! The human body is the crown of God's creation—consummated by his declaration that it was good. That God's people are unable to view the body without sinning is not an indictment of the body itself, but of the immaturity of the post-modern evangelical mind.

Como seria viver em um mundo sem riqueza nem pobreza? Um mundo sem acúmulo nem miséria, sem desigualdade ou injustiça? A Bíblia anuncia a vinda desse mundo, livre de sofrimento, dor ou morte. É o Reino de Deus, inaugurado por Jesus nesta era. Enquanto todos os cristãos oram, em uma só voz, para que esse Reino venha em sua forma plena, há diversidade de vozes sobre como viver os valores do Reino no mundo de hoje – especialmente em relação ao controverso tema da riqueza e pobreza.