検索キーワード： 説教・小言

Jesús ama a las personas - a todas las personas: las prostitutas, los drogadictos, los abusadores y a ti. Esta profunda verdad está en el corazón mismo del Evangelio. Jesús ama a el inamable y toca a el intocable, y durante su tiempo en la tierra, Él era compasivo y misericordioso hacia las personas de todos caminos de vida. ¿Cómo sería si tu te encontras con Él personalmente?

Forgiveness of sin does not cancel the consequences of sin. And in 2 Samuel 12 the consequences envelop David. David’s eldest son and heir to the throne, Amnon, rapes his half-sister, Tamar. Absalom, Tamar’s brother and David’s favorite son, murders Amnon in revenge, and then Absalom flees into exile.

George Whitefield was a man of God who helped to usher in massive revival throughout young America. A fiery preacher who would weep for his hearers while preaching to them, was one who sought after truth and proclaimed the way of life till the end of his life. Though some may disagree with his stance on Calvinism, none can deny his passion for his Lord Jesus Christ. May this book provoke you unto deeper righteousness as deep calls unto deep.

We’ve all heard the story of David and Bathsheba, but never like this: There is no great love affair between David and Bathsheba; adultery is not David’s great sin; and although God forgives David for what he does, there are far reaching consequences that shake the kingdom and bring David to his knees. This is one of the greatest stories in all of world literature, dazzling in its brilliance, stunning in its nuance and profound in its understanding of human nature.

With Saul and his sons dead, the door opens for David to become king (1010-970 B.C.). But it’s not easy. Kingship rests with the tribe of Benjamin, while David is from the tribe of Judah; Saul still has a surviving son and grandchildren; Saul’s commanding general, Abner, has rallied ten of the twelve tribes to the house of Saul; and David has been an outlaw for a decade, working for Israel’s enemies, the Philistines. Although we read that God gave the kingship to David, it is another matter entirely to convince the people that David should be king.

Today I want to tell you the story of a beautiful young woman who proved in her own experience that there is one divine presence in everything and in everyone. This is the story of a young school teacher who learned how to solve her problems through meditation and prayer.

As David’s star rises, Saul becomes ever more paranoid, sinking into a morass of delusion and despair, finally ordering David’s assassination. Informed of Saul’s plan, David runs, becoming a wanted felon and an outlaw. For ten years David works as a mercenary for Israel’s enemies, the Philistines, gathering around him a band of very tough characters that becomes his inner circle. The action culminates at Mt. Gilboa, where Saul and his sons are killed and the Philistines thunderously defeat Israel.

Preaching is hard work. When I first felt called to ministry, I had no idea what I was getting myself into. This little book is the kind of resource I wish I had way back when I felt the call to ministry. There were good books on preaching, but most lacked the practical tips I needed. I knew why I preached and what to preach. What I didn't know was how to preach. I needed short, practical tips to get me started in the right direction.

As Saul crumbles under the weight of kingship, a young man rises to take his place: David. As Jonathan Kirsch observes in King David: The Real Life of the Man Who Ruled Israel (New York: Ballantine Books, 2000), the story of David is “a work of genius that anticipates the romantic lyricism and tragic grandeur of Shakespeare, the political wile of Machiavelli, and the modern psychological insight of Freud." David is one of the greatest characters in world literature; he is also my favorite character in the Bible.

With Samuel an old man and his sons corrupt, the people demand a king to lead them, like all the other nations have. God tells Samuel, “It is not you they have rejected, but they have rejected me as their king” (1 Samuel 8: 7). So the people choose Saul, son of Kish, of the tribe of Benjamin to be their king (1050-1010 B.C.). Although Saul looks like a king, he lacks the heart of a king, and very quickly the weight of kingship begins to crush him.

We live in a culture obsessed with social media. But how can anyone find anything of spiritual significance in something as frivolous as a hashtag? Millions of people add their voices to a sea of opinions through social media every day. In this series, Skip Heitzig presents God's thoughts on today's trending topics.

At the end of Judges (c. 1000-1050 B.C.) we read: “In those days Israel had no king, and everyone did that which was right in his own eyes” (Judges 21: 25). It was a time of moral, political and economic chaos. As we move into 1 Samuel, things get worse. Although Samuel strives mightily to bring the Israelites back to God, the priesthood and the people continue their downward spiral.

Jonathan Edwards (1703-1758) is American's greatest theologian and philosopher. One of the key figures in the 'Great Awakening,' he entered Yale at 12 and was head tutor at 21. Edwards pastored congregations for over 30 years and earned a reputation as a consummate rhetorician and master preacher. Shortly after becoming President of Princeton University he died of complications from a smallpox inoculation. He is buried in Princeton cemetery.

George Whitefield is considered the greatest evangelist of the 18th century and was a major contributor to the 'Great Awakening' in Colonial America. Born in 1714 of humble origins, he grew up to become a very popular preacher. Churches were packed, bubbling over with eager anticipation to hear him. His preaching was described as apostolic, bold, purely gospel, with an immensity of pathos. His voice was so powerful that 30,000 people could hear him at once.

Notice that from Genesis through Judges, our story moves across a linear timeline: We move in a straight line from Genesis through Judges, from creation through roughly 1,000 B.C. Ruth is a recapitulation; it turns around and goes back to “the days when the Judges ruled” (Ruth 1: 1). Back in those awful days, there was Ruth, Naomi, Boaz—and the greatest love story in the Bible.

It is one thing to conquer a land; it is quite another to settle it and live in it. At this point in our story, Israel is not a nation; it is at best a loose confederation of tribes, each living in its own territory, isolated by rivers, mountains, valleys and other natural terrain. When an outside threat intrudes, the tribes coalesce, a leader (called a “judge”) emerges, and he (or she, in the case of Deborah) deals with the threat. There are 13 such leaders in Judges, and as our story progresses, they become more and more corrupt.

By the end of Joshua, the Israelites have a foothold in the land of Canaan, but the conquest raises several critical issues: 1) strategically, how do the Israelites conquer a much stronger and more numerous enemy; 2) can a land conquered so brutally result in a peaceful and blessed life for the conquerors; and 3) what about the moral and ethical issues involved in such a conquest? Joshua is a deeply disturbing story on several levels.

After staging on the Plains of Jericho, the Israelites cross the Jordan River and attack Jericho. It is springtime; the Jordan River is at flood stage; the Israelites approach a heavily fortified city across five miles of open territory; and they attack a city on a plateau, moving up hill. How in the world do the Israelites accomplish this daunting task?

During the 40 years in the wilderness, all the Israelites who had left Egypt die: 603,548 of the 603, 550 men—all except Joshua and Caleb. On the Plains of Jericho, Moses tells the new generation their story. This is not a simple recounting of Exodus, Leviticus and Numbers; it is a retelling of the story to a new generation on the back end of 40 years’ experience. Deuteronomy is Moses’ farewell address. At the end of the book he dies.

The march to the Promised Land takes 40 years. But the Israelites do not wander aimlessly in the wilderness during that time. (Recall the old explanation that Moses, like most men, was too stubborn to stop and ask for directions!) Refused passage through Edom on the King’s Highway, Moses diverts northwest to Kadesh Barnea, a large oasis, where the Israelites spend nearly 37 of the 40 years, finally entering the Promised Land through Moab, by a remote and very dangerous desert route.