検索キーワード： 説教・小言

Long before the Internet, mass media, or radio, it is estimated that Charles H. Spurgeon (1834 - 1892) appeared before more than 10 million people. Known as the "Prince of Preachers" Spurgeon, he remains influential today among Christians of many denominations. Taken from "Evening by Evening, (Readings at Eventide)" these are the selected readings for March.

Long before the Internet, mass media, or radio, it is estimated that Charles H. Spurgeon (1834 - 1892) appeared before more then 10 million people. Known as the "Prince of Preachers", Spurgeon remains influential today among Christians of many denominations. Taken from "Evening by Evening, (Readings at Eventide)" these are the selected readings for August. These evening devotionals have been a source of hope and inspiration to the faithful for nearly a century and a half.

Long before the internet, mass media or radio, it is estimated that Charles H. Spurgeon appeared before more then ten million people. Known as the "Prince of Preachers" Spurgeon, 1834 - 1892 remains influential today among Christians of many denominations. Taken from "Evening by Evening, (Readings at Eventide)" these are the selected readings for January.

Long before the Internet, mass media, or radio, it is estimated that Charles H. Spurgeon (1834 - 1892)appeared before more then 10 million people. Known as the "Prince of Preachers" Spurgeon, he remains influential today among Christians of many denominations. Taken from "Evening by Evening, (Readings at Eventide)" these are the selected readings for April.

Long before the Internet, mass media, or radio, it is estimated that Charles H. Spurgeon (1834 - 1892) appeared before more than 10 million people. Known as the "Prince of Preachers" Spurgeon, he remains influential today among Christians of many denominations. Taken from "Evening by Evening (Readings at Eventide)" these are the selected readings for February.

Daily devotionals for the Christian from Charles H Spurgeon. Start each morning with approximately 2 1/2 min. of hope and inspiration from Charles H Spurgeon (19 June 1834 two 31 January 1892) narrated by John W Michaels. Charles Spurgeon was one of the most influential preacher of his time, and Christians still find hope and inspiration in his sermons. This audio book consists of Charles Spurgeon's readings for January from his book Morning by Morning originally published in 1866.

Known as the "Prince of Preachers", Charles H. Spurgeon, although he preached in the mid-19th century, is still revered by Christians today. From his missive Morning by Morning, Mike Vendetti narrates Spurgeon's morning readings for the month of October.

Long before the internet, mass media or radio, it is estimated that Charles H. Spurgeon appeared before more then 10 million people. Known as the "Prince of Preachers" Spurgeon, 1834 - 1892 remains influential today among Christians of many denominations. Taken from "Evening by Evening, (Readings at Eventide)" these are the selected readings for May.

Billy Sunday the acclaimed evangelist of the early 20th century did this sermon extolling Christians to vote for prohibition. Much of his rhetoric resembled today's reasoning for not legalizing marijuana.

Sennarcherib, king of Assyria (705-681 B.C.), attacks Jerusalem in 701 B.C., while Hezekiah is king (715-686 B.C.) and Isaiah is prophet (740-686 B.C.). Working together, Hezekiah and Isaiah implore the Lord to save Jerusalem and Judah. And he does. God vows that “[Sennarcherib] will not enter this city or shoot an arrow here” (2 Kings 19: 32). “That night the angel of the Lord went out and put to death a hundred and eighty-five thousand men in the Assyrian camp."

If Isaiah is the Thundering Prophet and Jeremiah is the Weeping Prophet, Ezekiel is the Weird Prophet! Ezekiel is taken captive to Babylon after its second attack on Jerusalem, 597 B.C. Ezekiel’s book is set in Babylon and it consists of thirteen separate “visions” that span twenty years. And they are very strange visions, indeed!

With Samuel an old man and his sons corrupt, the people demand a king to lead them, like all the other nations have. God tells Samuel, “It is not you they have rejected, but they have rejected me as their king” (1 Samuel 8: 7). So the people choose Saul, son of Kish, of the tribe of Benjamin to be their king (1050-1010 B.C.). Although Saul looks like a king, he lacks the heart of a king, and very quickly the weight of kingship begins to crush him.

Seventy-three of the 150 psalms are traditionally ascribed to David. As we read the "Davidic Psalms," we see deeply into David's heart as he struggles with God, with others and with himself. These psalms are deeply moving and often, brutally honest.

In Ezra 7, we jump ahead to Ezra’s arrival in Jerusalem, August 4, 458 B.C. Meanwhile, Nehemiah, an official in the court of the Persian king, Artaxerxes (465-424 B.C.), returns to Jerusalem shortly after Passover 445 B.C. Working together, Ezra the priest and Nehemiah the layman rebuild the walls of Jerusalem and much of the city itself.

Join Logos Bible Study as we continue the story of redemption. As told by Dr. Bill Creasy, Israel falls into the cruel bondage of slavery in Egypt. And it is no accident: God had said to Abraham 500 years earlier that his descendants would be “enslaved and mistreated four hundred years”.

When the kingship and the priesthood become corrupt, God often raises a great prophet to counter them. Ahab reigns over the northern kingdom of Israel (870-853 B.C.) and Asa over the southern kingdom of Judah (910-869 B.C.). Ahab “did more evil in the eyes of the Lord than any of those before him. To counter such massive corruption and idolatry, God raises one of his greatest prophets, Elijah. His story begins here.

With the death of Solomon, his son Rehoboam, ascends the throne. All twelve tribes gather at Shechem to anoint him king—but they demand two concessions: 1) lower the taxes and 2) end conscripted labor. Rehoboam refuses, triggering a civil war. In 930 B.C., the united monarchy splits, ten of the twelve tribes forming the northern kingdom of Israel, with its capital in Samaria, and two of the twelve tribes forming the southern kingdom of Judah, with its capital in Jerusalem.

After staging on the Plains of Jericho, the Israelites cross the Jordan River and attack Jericho. It is springtime; the Jordan River is at flood stage; the Israelites approach a heavily fortified city across five miles of open territory; and they attack a city on a plateau, moving up hill. How in the world do the Israelites accomplish this daunting task?

In Isaiah Part 2, we enter the historical interlude. We learn in Isaiah 1: 1 that Isaiah functions as a prophet during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah: That is, from 740 – 686 B.C. During that time, two major historical events occur: 1) Assyria’s attack on the northern kingdom of Israel in 722 B.C. and 2) Assyria’s attack on Jerusalem in 701 B.C., while Hezekiah is king and Isaiah is prophet.

That attack in 701 B.C.—and God miraculously saving Jerusalem—foreshadows greater events to come.

Abraham’s son, Isaac, plays a key role in God’s plan of salvation. But in Genesis 22, God says to Abraham: “Take your son, your only son Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering…!