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It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.

El evangelio de Jesucristo no trata de lo que Jesús puede hacer por tu vida. Ni siquiera es la respuesta a la pregunta: «¿cómo puedo ser salvo?». El evangelio es la declaración de una victoria. En su venida a la tierra, en su sufrimiento y en su resurrección, Cristo venció a los demonios, al pecado y a la muerte.

Estos relatos nos cuentan, básicamente, una peregrinación a pie por regiones de Rusia y Siberia. Pero ese peregrinar es a su vez una búsqueda. El personaje central inicia una vía de aprendizaje: busca conocer los secretos de la oración interior y permanente, por la invocación del nombre santo de Jesús. Como todo caminante de la Fe (y cada uno de nosotros, los creyentes, lo somos) cree saber lo que busca, pero desconoce lo que ha de hallar, que siempre, por los dones de la Gracia, será infinitamente superior a lo esperado.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

Though compassion lies at the heart of the Gospel, it has been little studied in its own right. This book, written by an accomplished scholar yet accessible to the lay listener, fills that void by drawing on the broad and ancient tradition of the Orthodox Church.

The Eastern Christian tradition is filled with theological and spiritual riches. In Passions of the Soul, Rowan Williams opens up the great classics of Eastern Christian writing to show how it can help us to understand and cope with the ups and downs of modern life. With compelling and illuminating insight, he shows the cost of living in a culture that is theologically and philosophically undernourished, working with a diminished and trivialized picture of the human self.

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

Much has been written about the similarities and differences between the Orthodox and Evangelical faiths. In this book, Fr. Lawrence Farley provides a concise and non-confrontational summary of the major issues that divide the two. Evangelicals inquiring into Orthodoxy, Orthodox Christians who want to speak knowledgeably with evangelical friends, and Orthodox Christians who simply wish to understand and appreciate their own tradition more fully will find this book useful and accessible.

Too often, we as hierarchs, clergy, and lay leaders speak to our people about giving to meet the needs of the church or the needs of the poor, but we forget to teach that the true need for each and every one of us is simply to give.

A Silent Patriarch is the first scholarly biography of the desert hermit who became a most unlikely patriarch. Until now, the details of his life have remained hidden. As patriarch, Kyrillos inherited a bleeding church, one confronted by political Islamism, an indifferent Muslim president, and the rise of the Muslim Brotherhood.

St Isaac of Nineveh (7th c.), or Isaac the Syrian, is renowned for his spiritual writings. After only five months as bishop of Nineveh, he returned to a life of solitary stillness in the desert of modern-day Iran. His Spiritual Homilies (homilies 1-6 in PPS 11) quickly became treasured throughout the Christian world, not only inspiring monastic and spiritual life through the ages, but influencing culture more broadly, as in the works of Dostoevsky.

The Chapters on Theology is one of Maximus’ most eclectic writings. In this short piece, Maximus discusses many diverse themes, including God's relation to the cosmos, monastic discipline and life, scriptural difficulties, and his vision of the consummated universe in relation to the incarnate Word of God. The work is arranged into 200 “chapters,” which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot. Chapters tend to address a range of issues monks would face in the course of their spiritual progress.

In response to popular demand, Patrick Henry Reardon explores redemption and salvation through the lens of Scripture, patristics, and liturgics, as well as through history, philosophy, language, literature, and psychology. He brings all these perspectives together to show how the whole of Christ’s work—from Incarnation to Ascension—accomplishes the “at-one-ment” of God with man.

The 40 days of fasting before Christmas are meant to prepare us for the Feast of the Nativity, but the busyness of the secular celebration can interfere with our best efforts to center our hearts on Christ. Behold a Great Light is a daily devotional, designed to help listeners contemplate the mysteries of the Incarnation, from the beginning of the Nativity fast on November 15, through Christmas and Theophany, ending with the Synaxis of St. John the Baptist on January 7.

In this companion volume to When You Pray and When You Fast, L. Joseph Letendre juxtaposes scriptural and patristic admonitions about almsgiving with a look at contemporary issues that make it sometimes difficult to see our way forward in this regard. Along with the rationale for almsgiving, he offers practical suggestions for how almsgiving can work in our lives as modern Christians.

Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.

Maximus' vision of the liturgy contemplates the interpenetrating relationships of all things with each other and with Christ, in whom all things cohere. The church building, the human being, and the cosmos are all mutually related and symbolically reflect each other. Further, in the liturgy, we enter into the mystery of Christ.

Apostolic Tradition, as this text is best known, was identified in the early twentieth century as the work of Hippolytus, a Christian leader from third-century Rome. The text provides liturgical information of great antiquity, and as such has been massively influential on liturgical study and reform, especially in Western Churches. The second edition of this crucial liturgical document continues Fr Stewart's influential work of re-evaluating the evolution of church hierarchy in the early Church.

Both Rome and the Orthodox Church claim to be the Church Christ founded-the one, holy, catholic, and apostolic Church of the Nicene Creed. How can we judge between these competing claims? This useful and accessible book helps listeners to do just that. For those who are seeking a spiritual home, Fr Daniel Daly offers straightforward guidance. For those who are seeking the truth, this book makes a compelling case for the choice of Orthodoxy.

The modern world doesn't acknowledge but is nevertheless haunted by spirits—angels, demons, and saints. In our time, many yearn to break free of the prison of a flat, secular materialism, to see and to know reality as it truly is. What is this spiritual reality like? How do we engage with it well? How do we permeate everyday life with spiritual presence?