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After the collapse of the Russian Tsar, Lenin found himself in the middle of a nation-wide free-for-all, with every faction grasping for power. In this powerful, historic work, Lenin uses the teachings of Marx to skewer his opponents (anarchists, royalists, and social democrats) and build support for his Bolshevik program, thereby winning the fight for power, and changing the course of history. Touching on revolutionary tactics, political theory, and visions of a future free from hunger, this work is must-listen for historians, socialists, anarchists, and renegades of all persuasions.

Anarcho-capitalism is the most exciting social philosophy of modern times. But how does it work? This book illuminates the ethical system at the heart of anarcho-capitalism. It builds the nonaggression principle from praxeological foundations and develops techniques for applying it to real world conflicts. It explores the edges of libertarianism to show where it shines and where it fails.

Kropotkin's Law and Authority (1900) is a classic statement of anarchist thought. Considering prisons as “schools of crime”, he presents an anarchist critique of the law and the criminal-justice system.

A common thread throughout anarchism/libertarianism is the eventual arrival at some utopian, free society. The idea is that if “we” focus “our” efforts on educating individuals on economics, morality, history, etc., we can hit critical mass, abolish the State, and live happily ever after. While this “free world” is a pipe dream, it doesn’t mean that self-liberators can’t set up pockets of freedom in the here and now, despite the existence of the State. This respite from first realm tyranny is called second realm.

An Appeal to the Young is a passionate tract by the anarchist philosopher Peter Kropotkin, which was translated from the Russian in 1884 by HM Hyndman. The next year it was published in San Francisco with the title To Young People by the International Workingmans Association (IWMA) in a translation by Marie LeCompte. It would be regularly reprinted in English language pamphlets in the years that followed, including editions in Australia, India, and elsewhere. The pamphlet is imbued with a fierce morality and by times earnest, scathing, condemnatory and passionate.

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923).

The Emma Goldman Collection features over 300 letters, primarily written by Emma Goldman, although other anarchists, activists and thinkers are represented as authors. The collection includes typescript drafts of articles and letters by anarchists, publications, press releases, and ephemera. Many of the letter recipients are unnamed (as "Comrade") but the majority of the letters were directed to Thomas H. Keell, compositor and editor for the anarchist periodical Freedom.

Mikhail Bakunin (1814-1876) was a Russian revolutionary anarchist and is considered one of the most influential figures of anarchism. Bakunin’s God and the State, an unfinished manuscript published posthumously in 1882, is a classic and influential atheist text which sets out the anarchist critique of religion as bound up in legitimising the state.

Murray Rothbard was known as the state's greatest living enemy, and this audiobook is his most powerful statement on the topic. He explains what a state is and what it is not. He shows how it is an institution that violates all that we hold as honest and moral, and how it operates under a false cover.

he Conquest of Bread is an 1892 book by the Russian anarcho-communist Peter Kropotkin. It first appeared as a series of articles in the French anarchist journal Le Révolté. Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism and why he believes they thrive on and maintain poverty and scarcity.

This 1902 essay collection by the Russian naturalist and anarchist philosopher Peter Kropotkin explore the role of mutually beneficial cooperation and reciprocity in the animal kingdom and human societies. It is an argument against theories of social Darwinism that emphasize competition and survival of the fittest, and against the romantic views of writers such as Jean-Jacques Rousseau who thought that cooperation was motivated by universal love.

Lysander Spooner was one of slavery’s fiercest enemies. As a lawyer, he offered free legal services to escaped slaves, defending them in court. He advocated smuggling guns to slaves, with which to overthrow their masters, and take possession of their property. “Give the Slave-holders, then, a taste of their own whips.”

Fields, Factories, and Workshops (1898) was one of Kropotkin's three most important texts (along with The Conquest of Bread and Mutual Aid - also available on Ukemi Audiobooks). Its subtitle - Industry Combined with Agriculture and Brain Work with Manual Work - indicates that although he starts from a Marxist standpoint, concerned with the exploitation of the wage-labourer and the inequality suffered by the majority of the social classes, he was equally concerned with the 'human needs of the individual’.

An Enquiry Concerning Political Justice is Godwin’s most famous work of political theory. Written in the early years of the French Revolution before the Terror had begun, Godwin provides a fierce critique of unjust government institutions, and he proposes that individuals are better able to provide for their own needs. He believed that political change could be brought about gradually and as a result of free discussion in small communities.

In The Private Production of Defense, Hoppe takes on one the most difficult subjects in economic and political theory: the provision of security. Addressing those who would claim that only the state can and should supply society with the service of protection, Hoppe argues that in fact it is better provided by free markets than government. In the process he tackles a hundred counterarguments. Here we have an important and exhilarating update and refinement of an argument rarely made even in the libertarian tradition.

With 11 chapters by top libertarian scholars on all aspects of defense, this book edited by Hans-Hermann Hoppe it represents an ambitious attempt to extend the idea of free enterprise to the provision of security services. It argues that "national defense" as provided by government is a myth not unlike the myth of socialism itself. It is more viably privatized and replaced by the market provision of security.

Albert Libertad was a French anarchist militant and essayist active during the late 19th/early 20th century. Libertad is most well-known as the editor of the influential anarchist publication L’Anarchie, circulated throughout France and beyond. Libertad excelled in crafting cutting-edge, norm-defiant, intelligent essays and articles, and the essay "Liberty" is no exception. People are commonly struck with Libertad’s impassioned yet well thought out and calculated style of delivering his message.

Originally written in French, The Conquest of Bread first appeared as a series of articles in the anarchist journal Le Révolté. It was first published in Paris with a preface by Élisée Reclus, who also suggested the title. Between 1892 and 1894, it was serialized in part in the London journal Freedom, of which Kropotkin was a co-founder. In the work, Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism and why he believes they thrive on and maintain poverty and scarcity.

Economic theorists since their inception over 200 years ago have struggled with the question of how to distribute wealth and continue to come up short. The author is not only criticizing capitalism but finally has brought to the table a new thought-provoking alternative to the economic cannibalistic system. The author's unconventional line of attack will raise your heart rate and make you nauseous.

In The Conquest of Bread, first published in 1892, Kropotkin set out his ideas on how his heightened idealism could work. It was all the more extraordinary because he was born into an aristocratic land-owning family - with some 1,200 male serfs - though from his student years his liberal views and his fixation on the need for social change saw him take a revolutionary path. This led rapidly to decades of exile. It is a passionate, even a fierce polemic for dramatic social change.