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Post-religiosi, atei, materialisti: nell’infinita gamma degli atteggiamenti dell’Occidente secolarizzato verso la religione sembra manchi solo quello più semplice: credere. È ormai una scelta marginale, in via d’estinzione? Niente affatto, tanto è vero che il bisogno di Dio sembra tornare alla ribalta ovunque nel mondo, in modi anche drammatici. Perché? È opinione comune che la religione sia stata inventata dagli uomini per autoconsolarsi della propria condizione mortale.

安倍元首相暗殺から１年、統一教会と政界、そして山上徹也容疑者の実像を追い続けた著者だから書ける事件の深層とは！

The idea that religion has undergone a radical change since the Christian Reformation—from totalitarian and socially repressive to private and relatively benign—is a familiar part of the story of secularization. It is often invoked to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions.

Un libro valiente, sutil y agudo sobre los milagros, la relación entre la ciencia y la fe, la redención o el destino final del hombre. Dios en el banquillo es una de las más conocidas colecciones de ensayos de Lewis, entre los que destacan El mito se hizo realidad, El gran milagro, ¿Sacerdotisas en la Iglesia? y, por supuesto Dios en el banquillo.

In this galloping collection of twenty pointed essays, G. K. Chesterton (1874-1936) nimbly punctures the philosophical pretensions of modern non-Christian thinkers and artists—heretics, as he calls them. Chesterton good-naturedly takes on contemporaries Rudyard Kipling, H. G. Wells, James McNeill Whistler, and even his good friend George Bernard Shaw, exposing the muddled logic of their popular ideas with his characteristic wisdom and razor-sharp wit. He also begins to lay the groundwork for Orthodoxy, his subsequent account of a rational and coherent Christian faith.

Here is an eyewitness account of the true nature and existence of Hell. Uebert Angel was afforded visitations to Hell by God, and was commanded to let the world know the reality of Hell and to remind the world to choose life and prepare for eternity. As the Lord Jesus appeared to Uebert Angel, he took him on tours of Hell and showed him the suffering there. He saw some of the horrors of Hell and saw many souls in torment. Jesus showed him what happens to souls when they die as unbelievers. He was also shown the horrors purported Christians face in Hell when they reject His grace.

Walter Brueggemann points us toward energizing hope for an alternative life of social equity and thriving. In Brueggemann's work, hope is not understood as easy optimism but as an honest facing of the unjust structures that human beings have created and a call to lean into the deep symbols of Scripture that imagine the alternative way of God, restoring solidarity and relationship that have been eroded by the violence of empire.

A spiritual aspirant’s journey is sprinkled with many battles overcoming mind over matter through different sadhanas (spiritual practices). One such sadhana is going on a pilgrimage, which provides challenges for the body, mind, and intellect.

Tilskyndet af sin forargelse over selv kyndige journalisters og tvreporteres gentagne bevidstløse snak om "det muslimske tørklæde", som om tørklæder først var opfundet i 1700tallet, og som om der ikke var i titusindvis af utilslørede muslimske kvinder i verden, satte Benny Andersen sig ned og skrev denne bog, hvor han ønsker at nuancere og korrigere en række af de ting, der skrives om muslimer og Islam. Også de evindelige generaliseringer, hhv. "kristne" og "muslimer" tager han fat i.

«Si solo leemos una obra de Chesterton —debería avergonzarnos si así fuera— ha de ser Ortodoxia. Seguramente, nadie ha defendido la fe cristiana con argumentos tan sorprendentes y ejemplos tan deslumbrantes, como Chesterton lo hizo en Ortodoxia. Una obra maestra de retórica que (...) realmente constituye uno de los libros mejor escritos del siglo XX» (Dale Ahlquist, presidente y cofundador de la American Society Ches- terton ). Ortodoxia es el libro más importante de una personalidad excepcional.

Billions of people across the world and across time have followed the words of this ancient book. Countless numbers have died defending it. Even today, in the 21st century heated debates are fought every day over the truth which lies within. Great thinkers and intellectuals have seen something of pure wisdom and truth in it and others simply see it as an historical document, written by people from a different time and place.

Life Lessons covers topics of the heart and mind, often with related stories from the Scriptures. Ninety concise and to-the-point chapters speak to everyday topics we all may experience on any given day from dawn to bedtime.

Faith and Action is the complete collection of the essays of R. J. Rushdoony written for the Chalcedon Report between 1965 and 2001 along with several transcripts of his recorded talks. The large volume The Roots of Reconstruction only contained his Chalcedon Report essays up until 1985, so most of the essays included in Faith and Action were unavailable to listeners for many years until now.

The Walter Brueggemann Library brings together the wide-ranging and enlivening thought of popular biblical scholar Walter Brueggemann over his storied career. Each volume collects previously published work on a biblical theme that has deeply informed Brueggemann's scholarship.

C'è un'ansia di cambiamento nel mondo. Papa Francesco la raccoglie nei suoi gesti e nelle sue parole, specialmente in un tempo di crisi quale quello che stiamo vivendo. È chiaro che abbiamo tutti bisogno di capire che cosa ci sta accadendo, di dare una lettura umana e spirituale di quel che viviamo. Francesco, come si comprende in questo volume, assimila la visionedi sant'Ignazio di Loyola così come emerge negli Esercizi Spirituali.

Duffy engages with some of the central aspects of Western religion in the thousand years between the decline of pagan Rome and the rise of the Protestant Reformation. In the process, he opens windows on the vibrant and multifaceted beliefs and practices by which medieval people made sense of their world: the fear of death and the impact of devastating pandemic, holy war against Islam and the invention of the blood libel against the Jews, provision for the afterlife and the continuing power of the dead over the living, the meaning of pilgrimage and the evolution of Christian music.

With childlilke boldness and profound logic, Martin Zender exposes the spiritual bankruptcy of the religious institution. Zender's mastery of satire separates him from the pious; his Scriptural expertise launches him as the primary spokesman for those who desire God, but don't trust the establishments that boast His name.

I have always felt compelled not to allow women’s research to be further behind, as we live in a patriarchal society. For the Christian female, we are even further behind with well-articulated research on Christian women’s sexual health, because we are just emerging from decades of purity culture in the Western, White, patriarchal church systems. We need all women’s voices to bring their stories to the table, so here is mine. As a Christian, psychotherapist, and PhD in women's sexual and spiritual health, these are the stories I have listened to for the past 15 years.

In recent years, the theological—and, more specifically, Roman Catholic—question of the supernatural has made an astonishing return from seeming oblivion. David Bentley Hart's You Are Gods presents a series of meditations on the vexed theological question of the relation of nature and supernature. In its merely controversial aspect, the book is intended most directly as a rejection of a certain Thomistic construal of that relation, as well as an argument in favor of a model of nature and supernature at once more Eastern and patristic.

Refugia (reh-FU-jee-ah) is a term describing places of shelter where life endures in times of crisis, such as a volcanic eruption, fire, or stressed climate. Ideally, these refugia endure, expand, and connect so that new life emerges. Debra Rienstra applies this concept to human culture and faith, asking: In this era of ecological devastation, how can Christians become people of refugia? How can we find and nurture these refugia in our human cultural systems and in our spiritual lives? Refugia Faith speaks to people securely within the faith as well as to those on the edge.