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In Our Endangered Values, Carter offers a personal consideration of "moral values" as they relate to the important issues of the day. He puts forward a passionate defense of separation of church and state, and a strong warning of where the country is heading as the lines between politics and rigid religious fundamentalism are blurred.

In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris' recent best-seller, The End of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos.

A belief in free will touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion.

Here is an impassioned plea for reason in a world divided by faith. This important and timely work delivers a startling analysis of the clash of faith and reason in today's world. Harris offers a vivid historical tour of mankind's willingness to suspend reason in favor of religious beliefs, even when those beliefs are used to justify harmful behavior and sometimes heinous crimes.

From multiple New York Times best-selling author, neuroscientist, and "new atheist" Sam Harris, Waking Up is for the 30 percent of Americans who follow no religion, but who suspect that Jesus, Buddha, Lao Tzu, Rumi, and the other saints and sages of history could not have all been epileptics, schizophrenics, or frauds.

Americans have been leaving their churches. Some drift away. Some stay home. And some have been searching for—and finding—more authentic ways to find and follow Jesus. This is the story of one such “radical outpost of Jesus followers” dedicated to service, the Sermon on the Mount, and working toward justice for all in this life, not just salvation for some in the next. Part of a little-known yet influential movement at the edge of American evangelicalism, Philadelphia’s Circle of Hope grew for forty years, planted four congregations, and then found itself in crisis.

Finding one's calling is not just about finding something we can do - it is about finding what we can't not do. "Let your life speak" is a time-honored Quaker admonition to live one's life as witness to the deepest truths one knows. But as Parker Palmer explains, those words can also mean "listen to your life, and let it tell you what your truth is."

この世に真実を語り残しておきたい――。1992年に統一教会の広報担当になり翌年から1999年まで約7年間にわたって広報部長を務めた大江益夫氏。

In this explosive new book, Sam Harris tears down the wall between scientific facts and human values, arguing that most people are simply mistaken about the relationship between morality and the rest of human knowledge. Harris urges us to think about morality in terms of human and animal well-being, viewing the experiences of conscious creatures as peaks and valleys on a "moral landscape".

Defying both civil authorities and the Mormon establishment in Salt Lake City, the renegade leaders of these Taliban-like theocracies are zealots who answer only to God; some 40,000 people still practice polygamy in these communities. At the core of Krakauer’s book are brothers Ron and Dan Lafferty, who insist they received a commandment from God to kill a blameless woman and her baby girl. Beginning with a meticulously researched account of this appalling double murder, Krakauer constructs a bone-chilling narrative of messianic delusion, polygamy, savage violence, and unyielding faith.

Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution.

The debate between science and religion is never out of the news: Emotions run high, fueled by polemical best sellers like The God Delusion and, at the other end of the spectrum, high-profile campaigns to teach "Intelligent Design" in schools. Yet there is much more to the debate than the clash of these extremes. As Thomas Dixon shows in this balanced and thought-provoking introduction, many have seen harmony rather than conflict between faith and science.

Max Weber stellt sich in diesem Werk die zentrale Frage, was die abendländische Moderne so besonders macht und den ihr spezifischen wirtschaftlichen Aufschwung im 16. und 17. Jahrhundert voran trieb. Dabei analysiert er die Ursprünge und Voraussetzungen des Kapitalismus und entdeckt eine bestimmte protestantische Ethik, die zu dieser Zeit in Mitteleuropa und Amerika vorherrschte. Im Zuge seiner Analyse untersucht er die Ausbreitung des Protestantismus und wie diese den Kapitalismus begünstige. Die protestantischen Puritaner seien dabei zunächst religiös motiviert gewesen.

Post-religiosi, atei, materialisti: nell’infinita gamma degli atteggiamenti dell’Occidente secolarizzato verso la religione sembra manchi solo quello più semplice: credere. È ormai una scelta marginale, in via d’estinzione? Niente affatto, tanto è vero che il bisogno di Dio sembra tornare alla ribalta ovunque nel mondo, in modi anche drammatici. Perché? È opinione comune che la religione sia stata inventata dagli uomini per autoconsolarsi della propria condizione mortale.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits - and devices - that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age" - an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives.

A gripping exposé that exposes the dark underbelly of modern religious movements. This meticulously researched work uncovers the unsettling connections between the Christian Identity movement and the New Apostolic Reformation (NAR), revealing how religion has been weaponized for political gain and social manipulation.

Religious involvement has been declining in the West for decades—and, though men have historically outnumbered women among the disaffiliated in the U.S., a greater share of the young adults leaving religion today are women. A young, secular Kelsey Osgood would have been surprised to hear that she would be among those moving in the opposite direction. And yet, after the conversion to Orthodox Judaism that transformed her life, she began to wonder about the other contemporary women who, like her, had been startled to find a home in organized religion.

The American political scene today is poisonously divided, and the vast majority of white evangelicals plays a strikingly unified, powerful role in the disunion. These evangelicals raise a starkly consequential question for electoral politics: Why do they claim morality while supporting politicians who act immorally by most Christian measures? In this clear-eyed, hard-hitting chronicle of American religion and politics, Anthea Butler answers that racism is at the core of conservative evangelical activism and power.

Have you ever wondered why we’re here? Has each of us been created just so some of us can “get saved” and float on a cloud in our retirement home in the sky after we die, or is there some purpose that we are to be about right here and right now? Are Christians to live reactively, fending off attacks from the enemy and the world until we’re rescued, or is there a strategic purpose for us to fulfill here in life?

Did Christianity begin as a mystery cult led by a man named Jesus? Did the initiation ritual contain mysterious ceremonies that only Jesus could perform? Who was the young man in the Gospel of Mark wearing nothing more than a sheet? Why was he there? Was he about to undergo the rites and rituals of initiation into the Jesus cult, or was he simply there to be baptized into the faith? Are there other “Gospels of Mark” out there? What do they say about Jesus, his life, death, and resurrection?