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As featured on Bible Gateway, the Witness the Bible series is designed to help believers and seekers activate the reality of Jesus and his love for us. The text is taken entirely from the Revised Geneva Translation. Witness the Bible: Esther is the sixth volume in the series.

Das berührende Memoir und die einzigartige Biographie einer Shoah-Überlebenden, die sich bis heute gegen das Vergessen engagiert. Als junges Mädchen läuft sie unbeschwert durch die staubigen Gassen des kleinen ungarischen Dorfes, in dem sie mit ihrer Familie lebt. Bis sie eines Tages nach Auschwitz deportiert wird. Edith Bruck, eine der letzten Überlebenden der Shoah, blickt zurück auf ihre eigene Geschichte.

Between 1917 and 1921, twenty years before the Holocaust began, an estimated 100,000 to 250,000 Jews were murdered in anti-Jewish pogroms across the Ukraine. Lisa grew up transfixed by her grandmother Channa’s stories about her family being forced to flee their hometown of Stavishche, as armies and bandit groups raided village after village, killing Jewish residents.

Today there are two seemingly mutually exclusive notions of what “the Jews” are: either a religion or a nation/ethnicity. In this provocative book, based on his decades of study of the history of the Jews, Daniel Boyarin lays out the problematic aspects of this binary opposition and offers the outlines of a different—and very old—answer to the question of the identity of a diaspora nation. He aims to drive a wedge between the “nation” and the “state,” only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty.

Judy Weissenberg is the mischievous and lively youngest child growing up in a large family in Debrecen, Hungary. But as the Nazis rise to power in Europe and anti-Jewish laws tear her family and community apart, Judy’s joyful youth becomes marred by fear and the hushed whispers of the adults around her. Then, in 1944, Germany occupies Hungary and Judy’s world is shattered.

Narrow escapes and bold decisions define the life of teenager Morris Schnitzer. Fleeing from Nazi Germany before the onset of World War II, Morris ends up in the Netherlands only to watch the country be invaded by the Nazis. With his father’s warning to never set foot in a concentration camp echoing in his mind, Morris resolves to fight—and survive.

The Watchmaker’s Daughter is one of the greatest stories of World War II that listeners haven’t heard: the remarkable and inspiring life story of Corrie ten Boom—a groundbreaking, female Dutch watchmaker, whose family unselfishly transformed their house into a hiding place straight out of a spy novel to shelter Jews and refugees from the Nazis during Gestapo raids. Even though the Nazis knew what the ten Booms were up to, they were never able to find those sheltered within the house when they raided it.

Less than a century ago, the Second World War took the lives of more than fifty million people; more than six million of them were systematically exterminated through crimes of such enormity that a new name to describe the horror was coined: the Holocaust. Yet amid such darkness, there were glimmers of light—courageous individuals who risked everything to save those hunted by the Nazis.

In 1665-1666 the messianic movement of Sabbatai Zevi (also written as Shabbetai Zevi, Shabbetai Tzvi, Shabtai Sevi, etc.) spread like wildfire throughout the Jewish communities of the Mediterranean and northern and western Europe. Some communities were so caught up in the frenzy that they changed their liturgy to reflect what they believed to be in the impending declaration of the messianic age.

When World War II began, seventeen-year-old Letty from a rigid Orthodox Jewish family in Belgium is trapped in a resort nestled in the French Pyrenees with her mother and two sisters. Her oldest sister disowns the family to save herself as her mother’s distress turns into violent panic attacks. Ahead of Letty lay razzias, the French police round-ups of Jews, Nazi aircraft, young love, and uncertainty about who to trust or where to go in a country hell-bent on capturing her. Now her family’s fate, whether triumph or catastrophe, hinges on Letty’s escape plan.

History of Jews in the Czech Lands delves into the rich and complex history of the Jewish people in the Czech lands, spanning from their earliest settlements to the end of the 19th century. This comprehensive work, translated into English for the first time by Kytka Hilmarova, offers listeners a meticulous account of the Jewish experience in the region from the years 900 to 1900.

The Romans, through sheer military strength, turned Judea into a client state. They forced the Jews to submit to Roman law, Roman taxation, and to countenance Roman religion. The Jews of Judea exhibited unbelievable strength in resisting assimilation into Roman Hellenistic culture. Their history of dealing with foreign overlords inspired the Jews to hold out and revolt against the Romans.

The twentieth-century artist Bruno Schulz was born an Austrian, lived as a Pole, and died a Jew. First a citizen of the Habsburg monarchy, he would, without moving, become the subject of the West Ukrainian People's Republic, the Second Polish Republic, the USSR, and, finally, the Third Reich. Schulz was also a talented illustrator and graphic artist whose masochistic drawings would catch the eye of a sadistic Nazi officer. Benjamin Balint chases the inventive murals Schulz painted on the walls of an SS villa into multiple dimensions of the artist's life and afterlife.

Jews and Roma died side by side in the Holocaust, yet the world did not recognize their destruction equally. In the years and decades following the war, the Jewish experience of genocide increasingly occupied the attention of legal experts, scholars, educators, curators, and politicians, while the genocide of Europe's Roma went largely ignored. Rain of Ash is the untold story of how Roma turned to Jewish institutions, funding sources, and professional networks as they sought to gain recognition and compensation for their wartime suffering.

Since Revolutionary times, Jews have served in the United States armed forces and fought bravely in America's wars. Jews first arrived in the New World in 1654, seeking religious freedom. Since the beginning of American nationhood, Jewish volunteers and conscripts fought in the Revolutionary War, the War of 1812, on both sides of the Civil War, the Spanish-American War, in both World Wars, and in the Korean, Vietnam, Iraq, and Afghanistan wars.

A great many Jewish holidays and practices, in their earliest understanding, reflect the great innovation of Biblical religion. The Bible emphasized historical events in contrast to nature. Other ancient Near Eastern religions stressed the latter. As Rabbi Abraham Joshua Heschel noted, in the Jewish tradition, faith is memory. The observances of Jewish holidays and various Jewish practices articulate theological ideas reflective of collective Jewish memory.

"Judaism is often called the religion of reason. It is this, but it is also the religion of the soul. It recognises the value of that mystic insight, those indefinable intuitions which, taking up the task at the point where the mind impotently abandons it, carries us straight into the presence of the King."

Josephus' account of a war marked by treachery and atrocity is a superbly detailed and evocative record of the Jewish rebellion against Rome between AD 66 and 70. Originally a rebel leader, Josephus changed sides after he was captured to become a Rome-appointed negotiator, and so was uniquely placed to observe these turbulent events, from the siege of Jerusalem to the final heroic resistance and mass suicides at Masada. His account provides much of what we know about the history of the Jews under Roman rule, with vivid portraits of such key figures as the Emperor Vespasian and Herod the Great.

As a child, Meryl Frank was the chosen inheritor of family remembrance. Her aunt Mollie, a formidable and cultured woman, insisted that Meryl never forget who they were, where they came from, and the hate that nearly destroyed them. Over long afternoons, Mollie told her about the city, the theater, and, above all else, Meryl’s cousin, the radiant Franya Winter. Franya was the leading light of Vilna’s Yiddish theater, a remarkable and precocious woman who cast off the restrictions of her Hasidic famiy. Yet there was one thing her aunt Mollie would never tell Meryl: how Franya died.

In 1948, Israel’s founders sought a “national home for the Jewish people,” where Jewish life would be transformed. The state they ultimately made, says Daniel Gordis, is a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering.