検索キーワード： 社会階級・経済格差

「いつかはクラウン」から「毎日100円ショップ」の時代へ　
もはや「中流」ではない。「下流」なのだ

「下流」とは、単に所得が低いということではない。

Alfani argues that the position of the rich and super-rich in Western society has always been intrinsically fragile; their very presence has inspired social unease. In the Middle Ages, an excessive accumulation of wealth was considered sinful; the rich were expected not to appear to be wealthy. Eventually, the rich were deemed useful when they used their wealth to help their communities in times of crisis. Yet in the twenty-first century, the rich and the super-rich have been exceptionally reluctant to contribute to the common good in times of crisis.

The prompt seemed simple: Race. Your Story. Six Words. Please Send. The answers, though, have been challenging and complicated. In the twelve years since award-winning journalist Michele Norris first posed that question, over half a million people have submitted their stories to The Race Card Project inbox. The stories are shocking in their depth and candor, spanning the full spectrum of race, ethnicity, identity, and class. Even at just six words, the micro-essays can pack quite a punch, revealing, fear, pain, triumph, and sometimes humor.

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."— Martín Caparrós

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo." — Martín Caparrós

A moving and eye-opening look at the story of manufacturing in America, whether it can ever successfully return to our shores, and why our nation depends on it, told through the experience of one young couple in Maine as they attempt to rebuild a lost industry, ethically. • From the best-selling author of Into the Raging Sea

Drawing from careful examinations of their personal narratives, Jamie L. Bronstein investigates the ways in which working people thought about the good life as seen through their experiences with family and friends, rewarding work, interaction with the natural world, science and creativity, political causes and religious commitments, and physical and economic struggles. Informed by the history of emotions and the philosophical and social-scientific literature on happiness, this book reflects broadly on the industrial-era working-class experience in an era of immense social and economic change.

Mainstream conceptions of social work usually consider it to fall within the framework of particular legal and societal contexts. As such, it is presented with boundaries for legitimate action even as it espouses principles that may require it to challenge these boundaries. How does one do social work in legal and societal contexts that challenge these principles with institutional and state-mandated exclusion and discrimination? Should social workers simply act within the bounds of the law in line with their professional sanction and mandate?

At first glance, sports may appear as simple games of athleticism and skill. However, nestled within every cheer, every match, and each strategy is a reflection of the world's deeper political, societal, and economic narratives. "Ballgames & Boardrooms" delves into this intricate dance between sports and the inherent global structures it both represents and influences. From the gladiatorial arenas of Ancient Rome to the modern football stadiums, this essay dissects how sports have been employed as tools by elites to not only entertain but to dictate, control, and pacify the masses.

Abramowitsch hat eine, der Emir von Abu Dhabi auch, Jeff Bezos sowieso: Superyachten sind Ausweis der Zugehörigkeit zum Club der "lucky few". Sie ermöglichen grenzenlose Mobilität und exklusiven Geltungskonsum. Zugleich sind sie schwimmende Umweltsünden. Sie verbrennen Unmengen Treibstoff, ihre Anker zerstören kostbare Flora. Und sie sind Spielfelder obszöner Ungleichheit: Während ihre Besitzer zu den einflussreichsten Menschen der Welt gehören, ist das Bordpersonal oft Willkür und Rechtlosigkeit ausgeliefert.

"Manipulating Minds" delves deep into the labyrinthine world of propaganda, unearthing its historical roots, diverse applications, and evolving techniques....+

かつて「一億総中流社会」と言われた日本。戦後、日本の経済成長を支えたのは、企業で猛烈に働き、消費意欲も旺盛な中間層の人たちだった。しかし、バブル崩壊から30年が経ったいま、その形は大きく崩れている。

Wie wollen und werden wir zukünftig arbeiten? Die tradierten Modelle funktionieren nicht mehr: Während die einen von ihrer Erwerbsarbeit kaum leben können, leiden viele Bereiche unter Arbeits- und Fachkräftemangel. Arbeit ist zudem eine Frage der Solidarität: Der Applaus für "systemrelevante Berufe" war von kurzer Dauer, die Care-Arbeit - vor allem von Frauen - hält das System am Laufen, wird aber weder angemessen entlohnt noch gesellschaftlich gewürdigt. Für die "Generation Z" zählt Work-Life-Balance mehr als die 40-Stunden-Woche.

This is the story of what the most vulnerable wage earners—gig workers, restaurant staff, early-career creatives, and minimum-wage laborers—do when the economy suddenly collapses. In Side Hustle Safety Net, Alexandrea J. Ravenelle builds on interviews with nearly two hundred gig-based and precarious workers, conducted during the height of the pandemic, to uncover the unique challenges they faced in unprecedented times.

This is not a taste, nor an anti-taste, manual. This is an interrogation of the importance we place on seemingly objective ideas of taste in a culture that is saturated by imagery, and the dangerous impact this has on our identities, communities and politics. This book is dedicated to understanding the industries of taste. From the food we eat to the way we spend our free time, Olah exposes the shallow waters of 'good' and 'bad' taste and the rigid hierarchies that uphold this age-old dichotomy.

When Stephanie Land set out to write her memoir Maid, she never could have imagined what was to come. Handpicked by President Barack Obama as one of the best books of 2019, he called it an “unflinching look at America’s class divide…and a reminder of the dignity of all work.” Later, it was adapted into the hit Netflix series Maid, which was viewed by sixty-seven million households and was Netflix’s fourth most-watched show in 2021, garnering three Primetime Emmy Award nominations. Stephanie’s escape out of poverty and abuse in search of a better life inspired millions.

When Max Marshall arrived on the campus of the College of Charleston in 2018, he hoped to investigate a small-time fraternity Xanax trafficking ring. Instead, he found a homicide, several student deaths, and millions of dollars circulating around the Deep South. He also opened up an elite world hidden to outsiders. Behind the pop culture cliches of “Greek life” lies one of the major breeding grounds of American power: 80 percent of Fortune 500 executives, 85 percent of Supreme Court justices, and all but four presidents since 1825 have been fraternity members.

Del nen prodigi del franquisme al moviment pacifista i el Black Power: un recorregut literari sobre les persones que van ser sacrificades per salvar una causa iniciada pel poder als seus països. Dos homes de mons oposats s’enfronten davant d’un tauler d’escacs: un va ser peó del franquisme, l’altre ho serà de la guerra freda. El peó recorre les vides de nombrosos «peons» lliurats a una causa política, a l’Espanya franquista o als Estats Units de Kennedy.

Selflove? Warum? Wenn jeder nur an sich denkt, ist an niemanden gedacht. Wir müssen das individuelle Wohl wieder stärker in Beziehung zum Wohl der Allgemeinheit setzen und Armut, Glück, Klimakrise und Demokratie mehr denn je zu politischen Kampfzonen erklären. Für ein gutes Leben für alle. Jean-Philippe Kindler ist auf der Suche nach neuen gesellschaftlichen Konzepten. Er geht mit sich, seiner Generation und den Linken genauso hart ins Gericht wie mit den Konservativen und dem Kapitalismus – ein wütendes, inspirierendes, langersehntes Hörbuch.

「格差」とは何か？　 世界的ベストセラー『21世紀の資本』著者による大注目作！世界的ベストセラー『21世紀の資本』のトマ・ピケティが、「格差」について考察。