検索キーワード： 人種差別・差別

En la década de 1960, decisiva para el movimiento por los derechos civiles, numerosas voces de protesta y de cambio se elevaron por encima del estruendo de la historia y de las falsas promesas. Pero una de ellas sonaba con más urgencia y pasión que el resto: Malcolm X, el líder musulmán, instigador y antiintegracionista, calificado en alguna ocasión como el hombre más peligroso de América.

Each time the issue of racism is mentioned, tensions immediately run high, reason is thrown out the window, and emotional outbursts run rampant. Even though a lot of effort has been done to fight it, the devastating consequences continue to this day. In this book, Dr. Tangumonkem challenges the status quo and presents a perspective that is both provocative and inspirational.

Effective dialogue across different dimensions of diversity, such as race, gender, age, religion, or sexual orientation, fosters a sense of belonging and inclusion, which in turn leads to greater productivity, performance, and innovation. Whether in the workplace, faith communities, or educational settings, our differences can tear us apart rather than bring us together if we do not know how to communicate.

With the troubling and painful events of the last several years - from the shooting of numerous unarmed black men at the hands of police to the rallying of white supremacists in Charlottesville - it is clearer than ever that the reconciliation paradigm, long favored by white Christians, has failed to heal the deep racial wounds in the church and American society. In this provocative audiobook, originally published in 2014, Jennifer Harvey argues for a radical shift away from the well-meaning but feeble longing for reconciliation toward a robustly biblical call for reparations.

In 1950, before Montgomery, Alabama, knew Martin Luther King Jr., before Rosa Parks refused to surrender her seat to a White passenger, before the city's famous bus boycott, a Negro man named Hilliard Brooks was shot and killed by a White police officer in a confrontation after he tried to board a city bus. Thomas Gray, who had played football with Hilliard when they were kids, was outraged by the unjustifiable shooting. Gray protested, eventually staging a major downtown march to register voters and standing up to police brutality.

Being Black in America is not an easy task. Black people in America are faced with the task of surviving in a system predicated on the notion that Black people were less than human, policed and enforced by a system that is rooted in slavery and racism. All while trying to succeed in a capitalist society where we are discriminated against.

The world we live in is, sadly, one where we feel the need to validate our origins and identity in all the wrong ways. There is now a call for radical change in racist mindsets. It's easy to assume that the only racists to be wary of are those who are outspoken and demonstrate their hatred openly and violently. But what about the not-so-obvious instances of racism?

On the March 30, 1921, a young black man, Dick Rowland, took the elevator of the Drexel Building in Tulsa, Oklahoma to go and use the restroom designated for use by black people. Moments later, the elevator’s door opened, and the operator, a young white woman by the name of Sarah Page, began screaming and the young man ran out. The next day, an incendiary article against Rowland appeared in the local newspaper detailing the incident.

An uncompromising wake-up call. Joy White tells uncomfortable truths and blows apart our understanding of racism, crime, and policing in our inner cities. Since the 1980s, austerity, gentrification, and structural racism have wreaked havoc on inner-city communities, widening inequality and entrenching poverty.

I think about all the shooting, killing, looting, and everything going on in these days, as of May 2020, in New Jersey, Philadelphia, Oklahoma City, Minnesota, New York, Atlanta, Washington, and Dallas. This world is built on liberty for all and justice for all, and should I say, everybody is entitled to equality.

A meaningful discussion about racism is relevant in this modern era. We may not know it, but some people are still struggling to attain equality for their community. Racism can occur in numerous spots. It includes preference, isolation because of somebody's irrational view, ethnicity. Bigotry can be uncovered through an individual's activities just as their perspectives. Likewise, It can be reflected in frameworks and organizations. Prejudice is something other than words, convictions, and actions.

This audiobook reveals how the historical facts of people of color have been systematically altered or eliminated. It raises the questions about why many of these facts have been - and are being - ignored.

The United States has been plagued with issues of racial tension since its inception, and the issue of racial inequality continues to be at the heart of unrest within the country. The Detroit Address is a Friday sermon delivered by Hazrat Mirza Tahir Ahmad (rh), the Fourth Khalifah of the Ahmadiyya Muslim Community, on October 16, 1987, in Detroit. In it, he pinpoints factors that have caused racial tension in some communities in the United States, and presents Islam’s longstanding rejection of the notion that any one race if superior to another.

Obwohl Rassismus in allen Bereichen der deutschen Gesellschaft wirkt, ist es nicht leicht, über ihn zu sprechen. Keiner möchte rassistisch sein, und viele Menschen scheuen sich vor dem Begriff. Tupoka Ogette begleitet in diesem Hörbuch die Hörer*innen bei ihrer mitunter ersten Auseinandersetzung mit Rassismus und tut dies ohne erhobenen Zeigefinger.

In the movies, robots can be terrifying. In reality, thinking machines are disrupting the world in ways that are even more disturbing than in Hollywood fantasies - but they also have the potential to change our lives for the better. In this stirring, visionary work, acclaimed roboticist Dr. Ayanna Howard explores how the tech world’s racial and sexual biases are infecting the next generation of Artificial Intelligence, with profoundly negative effects for humans of all genders and races.

Italia 2021: il lavoro e i diritti perduti: Lavoro, scriviamo i nuovi diritti digitali, di Maurizio Molinari; Il lavoro perduto di donne, giovani e migranti, di Linda Laura Sabbadini; La libertà è garanzia di non essere esclusi, di Ezio Mauro; Pensioni diseguali. Così le donne pagano il costo delle riforme, di Valentina Conte; Its, salviamo la scuola del lavoro, di Marco Bentivogli.

In che modo la dimensione digitale amplifica il razzismo? Perché le disuguaglianze sociali, ancora più evidenti dopo la pandemia, hanno riacceso i fuochi dell'America? Quali possono essere le nostre responsabilità di fronte allo scatenarsi della violenza contro gli immigrati? Sono solo alcune delle domande che si pongono Eraldo Affinati e Marco Gatto in questo animato dialogo sulla crisi socioculturale che ha travolto l'Occidente negli ultimi vent'anni.

Ce qui gêne tant les gens, c'est mon poids : 150 kg pour 1,53 m. Après avoir été méprisée pendant des années, j'ai décidé d'écrire pour ne plus m'excuser d'exister. De là est née cette enquête journalistique dans laquelle j'affronte mes tabous et mon passé, et où je décortique le traitement que la société - professionnels adeptes de la chirurgie de l'obésité, magazines féminins, employeurs - réserve aujourd'hui aux grosses.

Que se passe-t-il derrière les murs d'un commissariat ? Pour répondre à cette question, Valentin Gendrot a mis sa vie entre parenthèses. Il a suivi la formation de l'école de police de Saint-Malo et a fini par atteindre son objectif : devenir policier dans un quartier populaire parisien. Durant six mois, Valentin a intégré le commissariat du 19e arrondissement de Paris.

"Io accuso" è una lettera scritta nel gennaio 1898 dallo scrittore francese Emile Zola in reazione all'affare Dreyfus, un caso che sconvolse la società francese del tardo XIX secolo. In questo testo Zola rivolge un appello pubblico all'allora presidente Félix Faure. Afferma che Alfred Dreyfus, un ebreo alsaziano, è stato ingiustamente accusato di aver divulgato informazioni alla Germania. Egli riprova la sentenza che condanna Dreyfus all'ergastolo sull'Isola del Diavolo nella Guyana francese. Accusa il governo francese di incarceramento illecito e di antisemitismo.