検索キーワード： 特定の人口統計学

Philip Burnham tells the life story of the remarkable Packs the Dog, a member of the Minneconjou Lakotas who was born in 1864 east of the Black Hills. His father, Yellow Knife, died when the boy was five, and the family eventually enrolled at Pine Ridge Agency with the Oglalas under an uncle's name, Three Stars. In 1879 Packs the Dog joined the first class of Indian students to be admitted to the Carlisle Indian Industrial School.

Going for Broke, edited by Alissa Quart, executive director of the Economic Hardship Reporting Project, and David Wallis, former managing director of EHRP, gives voice to a range of gifted writers for whom "economic precarity" is more than just another assignment. All illustrate what the late Barbara Ehrenreich, who conceived of EHRP, once described as "the real face of journalism today: not million dollar-a-year anchorpersons, but low-wage workers and downwardly spiraling professionals."

Hispanics have moved materially to the political right in recent years—but why? What explains this marked and sustained shift? Bad Hombres details the radicalism of the modern Democratic Party, which has turned so many outcasts into political orphans. Steve Cortes provides evidence of the massive benefits of this Hispanic surge to the right.

In Richard III’s Bodies from Medieval England to Modernity, Jeffrey Wilson tracks disability over 500 years, from Richard’s own manuscripts, early Tudor propaganda, and x-rays of sixteenth-century paintings through Shakespeare’s soliloquies, into Samuel Johnson’s editorial notes, the first play produced by an African American Theater company, Freudian psychoanalysis, and the rise of disability theater.

In A Fire at the Center, Karen Van Fossan takes listeners behind the scenes of the Dakota Access Pipeline conflict, to penitentiaries where prisoners of war have carried the movement onward, to the jail cell where she was held for protesting Line 3, to a reimagining of decolonized family constellations, and to moments of collective hope and strength.

In this raw, intimate and unflinchingly honest book, we follow Harry as he navigates the sometimes fraught and contradictory worlds of contemporary gay culture as a trans gay man, from Grindr, dating and gay bars, to saunas, sex and ultimately, falling in love. Harry's brave and uplifting journey will show you there is joy in finding who you are.

With warmth and humour, Elizabeth Lovatt reimagines the women who both called and volunteered for the Lesbian Line in the 1990s, whilst also tracing her own journey from accidentally coming out to disastrous dates to finding her chosen family. With callers and agents alike dealing with first crushes and break-ups, sex and marriage, loneliness and illness (or simply the need to know the name of a gay bar on a night out), this is a celebration of the ordinary lives of queer women.

Growing up in Montana, Chris La Tray always identified as Indian. Despite the fact that his father fiercely denied any connection, he found Indigenous people alluring, often recalling his grandmother's consistent mention of their Chippewa heritage. When La Tray attended his grandfather's funeral as a young man, he finally found himself surrounded by relatives who obviously were Indigenous. "Who were they?" he wondered, and "Why was I never allowed to know them?"

Neurodiversity is on the rise. Awareness and diagnoses have exploded in recent years, but we are still missing a wider understanding of how we got here and why. Beyond simplistic narratives of normativity and difference, this groundbreaking book exposes the very myth of the 'normal' brain as a product of intensified capitalism.

A história do Brasil contada ano a ano – porque o passado está sempre presente. A violência profunda é uma antiga realidade que representa o país mais que farofa, futebol e samba. Na primeira temporada do Não é de Hoje, a gente escolhe 10 anos decisivos da história brasileira e fala de polarização, conflitos e disputas, para quebrar com a ideia de que tudo sempre foi pacífico por aqui.

In 1948, seven hundred thousand Palestinians were forced out of their homes by the first Arab-Israeli War. More than seventy years later, most of their houses are long gone, but millions of their descendants are still registered as refugees, with many living in refugee camps. This group—unlike countless others that were displaced in the aftermath of World War II and other conflicts—has remained unsettled, demanding to settle in the state of Israel. Their belief in a "right of return" is one of the largest obstacles to successful diplomacy and lasting peace in the region.

American Christianity tends to view disabled persons as problems to be solved rather than people with experiences and gifts that enrich the church. Churches have generated policies, programs, and curricula geared toward "including" disabled people while still maintaining "able-bodied" theologies, ministries, care, and leadership. Ableism--not a lack of ramps, finances, or accessible worship—is the biggest obstacle for disabled ministry in America.

Jacinta Nampijinpa Price was nine months pregnant and due to give birth the night she attended her high school formal. With her baby tucked in her arms, she completed year 12 from her hospital bed. Early in their relationship, she took her future husband, Colin, to the Alice Springs morgue to identify the body of a family member who'd been killed. Nothing about the life of this passionate and steely Warlpiri woman could ever be described as ordinary.

A moving, often provocative, and ultimately vital collection of firsthand accounts of people living through the Boko Haram conflict. From abducted girls to brash soldiers, and from community leaders to simple fishermen, this collection provides an insight into the realities of those living through the conflict, making this an essential cultural archive. The World Was in Our Hands covers themes of patriarchy, the economy, climate change, and corruption, to paint a picture that is much broader than what has been captured through news coverage.

Apoyado en entrevistas con psicólogos, abogados, activistas y mujeres sobrevivientes, expone el vacío legal que rodea a este crimen, el desconocimiento de servidores públicos cuando una mujer trans desea arreglar sus documentos, la brutalidad de policías que las agreden y el silencio desdeñoso de la población cuando son lastimadas en las calles o en sus viviendas.

In Love in Exile, Shon Faye shows love is much greater than the narrow ideals we have been taught to crave so desperately that we are willing to bend and break ourselves to fit them. Wise, funny, unsparing, and suffused with a radical clarity, this is a book of and for our times: for seeing and knowing love, in whatever form it takes, is the meaning of life itself.

India may seem sexually repressed and prudish–but in the past, we just been just the opposite. In episode 10 of The Book Club, Amit Varma discusses 'Infinite Variety', Madhavi Menon's eye-opening history of desire in India.

In America, Babylon is often used as a metaphorical term referring to a city or a cultural phenomenon that represents excessive materialism, corruption, or moral decay; it is derived from the ancient city of Babylon in Mesopotamia, known for opulence and decadence.

The Book of Pook: Ultimate Edition with Workbook is your definitive guide to mastering the art of seduction through self-transformation. Inspired by timeless wisdom on confidence, charisma, and attraction, this audiobook delves into the psychological principles that make a man compelling. It begins by exploring the journey of embracing masculinity, understanding the intricacies of female psychology, and honing the subtle yet powerful tools of body language and voice.

Disability Politics and Theory, a historical exploration of the concept of disability, covers the late nineteenth century to the present, introducing the main models of disability theory and politics: eugenics, medicalization, rehabilitation, charity, rights and social and disability justice. A.J. Withers examines when, how and why new categories of disability are created and describes how capitalism benefits from and enforces disabled people’s oppression.