検索キーワード： 植民地主義・ポスト植民地主義

As Chandran Nair shows in this uncompromising new audiobook, a belief in the innate superiority of White people and Western culture - once the driving force behind imperialism - is now woven into the very fabric of globalization. It is so insidious that, as Nair points out, even many non-White people have internalized it, judging themselves by an alien standard. It has no rival in terms of longevity, global reach, harm done, and continuing subversion of other cultures and societies.

From award-winning writer and critic Alison Croggon, Monsters is a hybrid of memoir and essay that takes as its point of departure the painful breakdown of a relationship between two sisters. It explores how our attitudes are shaped by the persisting myths that underpin colonialism and patriarchy, how the structures we are raised within splinter and distort the possibilities of our lives and the lives of others. Monsters asks how we maintain the fictions that we create about ourselves, what we will sacrifice to maintain these fictions.

The Hawaiian kingdom was tiny, and the big world was huge. The 19th century was the high water mark of Western imperialism, worldwide, and the great powers were planting their flags across the Pacific. Hawai'i was in their sights. By late in the century, two strong American currents were running: one east from the islands, one west from the continent. Sugar plantations had become Hawai'i's biggest moneymaker. And many of the biggest names in the business were of American blood - the sons of missionaries, devout capitalists.

Trots att aztekerna var ökända för sin blodtörst tog de generöst emot de bleka främlingar som 1519 kom till staden Tenochtitlan. Aztekernas kung Motecuhzoma II lät till på köpet främlingarnas ledare, spanjoren Hernán Cortés, bo i sitt palats. Det fick han ångra. Snart var Motecuhzoma fånge i sitt eget hem och kunde bara maktlös se på, när conquistadorerna skövlade hans land. När spanjorerna inte längre behövde honom som marionett dödade de honom och förstörde Tenochtitlan. Aztekernas rike var krossat.

This is the story of the "Benin Bronzes", their creation, theft, and what should happen to them now. When first exhibited in London, they caused a sensation and helped reshape European attitudes towards Africa, challenging the prevailing view of the continent as "backward" and without culture. But seeing them in the British Museum today is, in the words of one Benin City artist, like "visiting relatives behind bars". In a time of fevered debate about the legacies of empire, loot, museums, and history, what does the future hold for the Bronzes themselves?

George Macartney's disastrous 1793 mission to China plays a central role in the prevailing narrative of modern Sino-European relations. Summarily dismissed by the Qing court, Macartney failed in nearly all of his objectives, perhaps setting the stage for the Opium Wars of the 19th century and the mistrust that still marks the relationship today. The Last Embassy tells the story of the Dutch mission of 1795, bringing to light a dramatic but little-known episode that transforms our understanding of the history of China and the West.

At a time when we are all confronted by not one, but many crossroads in our modern lives - identity, technology, trust, politics, and a global pandemic - celebrated mythologist and wilderness guide Martin Shaw delivers Smoke Hole: three metaphors to help us understand our world, one that is assailed by the seductive promises of social media and shadowed by a health crisis that has brought loneliness and isolation to an all-time high.

In the early 17th century, Britain took ruthless steps to deal with its unwanted citizens, forcibly removing men, women, and children from their homelands and sending them to far-flung corners of the empire to be sold off to colonial masters. This oppressive regime grew into a brutal system of human bondage which would continue into the 20th century. Drawing on firsthand accounts, letters, and official documents, Graham Seal uncovers the traumatic struggles of those shipped around the empire.

It is time. It is time to increase the visibility, role, and responsibility of the emerging modern indigenous economy and the people involved. This is the foundation for economic reconciliation. This is indigenomics. Indigenomics lays out the tenets of the emerging indigenous economy, built around relationships, multigenerational stewardship of resources, and care for all.

Nicola Labanca ripercorre le vicende politiche e militari che portarono gli italiani a stabilirsi in Eritrea, in Somalia, in Libia e poi in Etiopia. Ma l'espansione coloniale non fu, anche nel caso italiano, solo politica e guerra. Il volume smonta quindi i messaggi della propaganda colonialista che affascinarono generazioni di italiani al suono di "Tripoli bel suol d'amore" e mostra i pochi reali vantaggi economici che l'Italia trasse dai suoi domini africani. Inoltre descrive la società coloniale d'oltremare, i suoi tratti razzisti, la sua composizione sociale e demografica.

Frantz Fanon's urgent, dynamic critique of the effects of racism on the psyche is a landmark study of the Black experience in a white world. Drawing on his own life and his work as a psychoanalyst to explore how colonialism's subjects internalize its prejudices, eventually emulating the 'white masks' of their oppressors, it established Fanon as a revolutionary anti-colonialist thinker.

Colonialism and imperialism are often thought to be distant memories, whether they're glorified in Britain's collective nostalgia or taught as a sin of the past in history classes. This idea is bolstered by the emergence of India, China, Argentina, and other non-Western nations as leading world powers. Multiculturalism, immigration, and globalization have led traditionalists to fear that the West is in decline and that white people are rapidly being left behind. But imperialism, as Kehinde Andrews argues, is alive and well.

In his brilliantly illuminating new book Sathnam Sanghera demonstrates how so much of what we consider to be modern Britain is actually rooted in our imperial past. In prose that is, at once, both clear-eyed and full of acerbic wit, Sanghera shows how our past is everywhere: from how we live to how we think, from the foundation of the NHS to the nature of our racism, from our distrust of intellectuals in public life to the exceptionalism that imbued the campaign for Brexit and the government's early response to the COVID crisis. And yet empire is a subject weirdly hidden from view.

The Great War's East Africa campaign was, and remains, of huge importance. A 'small war', consisting of a few 'local affairs', was all that was expected in August 1914 as Britain moved to eliminate the threat to the high seas of German naval bases in Africa. But two weeks after the Armistice was signed in Europe, British and German troops were still fighting in Africa after four years of what one campaign historian described as 'a war of extermination and attrition without parallel in modern times'.

The New Age of Empire takes us back to the beginning of the European Empires, outlining the deliberate terror and suffering wrought during every stage of the expansion, and destroys the self-congratulatory myth that the West was founded on the three great revolutions of science, industry and politics. Instead, genocide, slavery and colonialism are the key foundation stones upon which the West was built and we are still living under this system today: America is now at the helm.

In 1789, the people of France decided to overtake the monarchy of their country in favor of a republic. The French Revolution played out like an echo of the American Revolution of the decade prior, with people rising against their governing bodies. Like the American Revolution, the French Revolution had its dissidents and supporters. Thomas Paine was one such supporter, and Rights of Man was his manifesto in support of people fighting for liberty.

After the Dance first appeared in 2004, 10 years after South Africa’s wildly enthusiastic embrace of freedom and democracy. Its value now, 15 years later, seems to be as a portrait of a new democracy that is losing its innocence. The optimism remains widespread, but the cracks, first hinted at in the 2004 edition, are beginning to show. The halcyon days of the Nelson Mandela presidency have slipped away too rapidly, replaced by early signs of that distinctive post-Uhuru pattern.

Die Wahl eines amerikanischen Präsidenten mit afrikanischen Wurzeln und pazifischer Heimat im Jahr 2008 ist Sinnbild eines tiefgreifenden Wandels, der weit über die USA hinausweist. Der fünfhundertjährige Siegeszug des "weißen Mannes" ist Geschichte. Die ehemals koloniale Welt ist im Aufbruch begriffen - demografisch, wirtschaftlich, politisch. Dabei wendet sie sich vom Westen ab, sucht neue Leitbilder, besinnt sich auf eigene Stärken und Traditionen. Die Maßstäbe der Welt werden zurechtgerückt, die Verlierer von einst sind die Gewinner von morgen.

Are you familiar with the terms listed above? In Indigenous Writes, Chelsea Vowel, legal scholar, teacher, and intellectual, opens an important dialogue about these (and more) concepts and the wider social beliefs associated with the relationship between Indigenous peoples and Canada. In 31 essays, Chelsea explores the Indigenous experience from the time of contact to the present, through five categories - Terminology of Relationships; Culture and Identity; Myth-Busting; State Violence; and Land, Learning, Law, and Treaties.

In 1807, Parliament outlawed the slave trade in the British Empire, but for the next quarter of a century, despite heroic and bloody rebellions, more than 700,000 people in the British colonies remained enslaved. And when a renewed abolitionist campaign was mounted, making slave ownership the defining political and moral issue of the day, emancipation was fiercely resisted by the powerful 'West India Interest'.