検索キーワード： 植民地主義・ポスト植民地主義

The Great War's East Africa campaign was, and remains, of huge importance. A 'small war', consisting of a few 'local affairs', was all that was expected in August 1914 as Britain moved to eliminate the threat to the high seas of German naval bases in Africa. But two weeks after the Armistice was signed in Europe, British and German troops were still fighting in Africa after four years of what one campaign historian described as 'a war of extermination and attrition without parallel in modern times'.

In Empire Without End, historian Imaobong Umoren delivers an incisive and captivating exploration of the deep, complex ties between Britain and the Caribbean—largely underexamined until now. Spanning from the 16th century to the present, this riveting narrative redefines how we view the Caribbean—not just as a source of labor and resources for the British Empire, but as a dynamic testing ground for social and cultural experimentation.

For centuries, Britain has told itself and the world that it is an abolitionist nation, one that, unlike the United States, rejected human bondage and dismantled its Atlantic slave empire without tearing itself apart in violence. An abolitionist nation headed by a just, humane monarch who liberated enslaved Africans and recognized their descendants as free and equal subjects of the British Crown. As Prince William put it recently, “We’re very much not a racist family.” When slaveholding nations write their collective history, the enslavers hold the pen.

From the Palestinian struggle against Israeli Apartheid, to First Nations' mass campaigns against pipeline construction in North America, Indigenous peoples are at the forefront of some of the crucial struggles of our age. Rich with their distinct histories and cultures, they are connected by the shared enemy they face: settler colonialism.

The third annual Alchemy Lecture took place in the fall of 2024 at York University, to a sold-out in-person audience and hundreds of online viewers tuning in from multiple continents. Gathered by Dr. Christina Sharpe, these Alchemists—four thinkers and practitioners who work across a range of disciplines and geographies—shared their ideas of city life, its structures and architectures, and how radically different these can and should be organized to support community needs. Their urgent, poignant, and inventive lectures have been captured and expanded in this audiobook.

The ending of the slave trade and abolition of slavery by European powers during the 19th century is generally told as the work of enlightened liberals fighting against entrenched slaving interests in Africa, the Caribbean, and European capitals. Sudhir Hazareesingh here turns this narrative on its head, showing how the enslaved resisted their oppressors from the earliest years of the Atlantic slave trade in the 16th century until the abolition of slavery in the United States in 1865, and how this opposition was the driving force for change.

Indigenomics in action—moving beyond Indian Act economics towards Indigenous economic sovereignty. In this groundbreaking new work, Carol Anne Hilton, author of the bestselling Indigenomics, explores the phenomenon of growing Indigenous economic power and sovereignty, achieved despite monumental historic injustices. The Indigenous economy in Canada is on track to exceed $100 billion. Yet full Indigenous participation at the economic table is still fundamentally lacking, due in large part to the inherently colonial and racist policies of the Indian Act.

The Psychic Lives of Statues explores both the toppling of colonial statues and the erection of postcolonial ones, illuminating how statues remain powerful and compelling forms of memorialization. Engaging with artists, scholars, and activists, Rao offers a fresh and exciting perspective on how we understand our past and present through iconography.

Much is known about what Europeans did in Africa, yet very little is known about Africa's history before its colonization. In this surprising exploration, Max Siollun uncovers societies that were not part of a backward "Dark Continent," but which instead had rich lore to rival the ancient Greeks and Romans. This story of a dynamic and artistic people is a vital listen for those who want to discover a forgotten era of West Africa.

On the cusp of the greatest wealth transfer in history—with $84 trillion dollars moving between generations in the next 20 years—this book explores how philanthropy can be transformative, and transformed. Can philanthropy be an anti-racist, feminist, relational, and joyful expression of solidarity? This book argues that it not only can be—for the future we seek, and for philanthropy to achieve its greatest impact, it must be.

In The Time beneath the Concrete, Nasser Abourahme argues that settler colonialism is always as much an attempt to conquer time as it is to conquer land. Taking as his primary object Palestinian refugee camps, created in the fallout of the eliminatory violence of Israel's founding, Abourahme shows how these camps become the primary place where settler colonial attempts to dominate space and time encounter Indigenous refusal. Seen from the camps, Israel becomes a settler colonial project defined by its inability to move past the past—a project stuck at its foundational moment of conquest.

In 1898, on the eve of the Spanish-American War, the US Army seemed minuscule and ill-equipped for global conflict. Yet over the next fifteen years, its soldiers defeated Spain and pacified nationalist insurgencies in both Cuba and the Philippines. Despite their lack of experience in colonial administration, American troops also ruled and transformed the daily lives of the 8 million people who inhabited these tropical islands.

In Bad Medicine, Sarah A. Whitt exposes how Native American boarding schools and other settler institutions like asylums, factories, and hospitals during the late nineteenth and early twentieth centuries worked together as a part of an interconnected system of settler domination. In so doing, Whitt centers the experiences of Indigenous youth and adults alike at the Carlisle Indian School, Canton Asylum for Insane Indians, Ford Motor Company Factory, House of the Good Shepherd, and other Progressive Era facilities.

En 1950, después de cincuenta años de ocupación militar y gobierno colonial, el Partido Nacionalista de Puerto Rico montó una fallida revolución armada contra Estados Unidos. La violencia arraso con la isla: comandos nacionalistas fueron enviados a Washington a ajusticiar al presidente Harry Truman, se desataron tiroteos en ocho municipios, se incendiaron cuarteles policiacos y oficinas de correo.

Young countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands. As of 2021, the California cannabis economy was valued at $3.5 billion. In Settler Cannabis, Kaitlin Reed demonstrates how this "green rush" is only the most recent example of settler colonial resource extraction and wealth accumulation. Reed shares this history to inform the path toward an alternative future.

In Delhi's Ridge Forest lies Malcha Mahal, which was home to a family cloaked in mystery: Begum Wilayat Mahal and her children, Princess Sakina and Prince Ali Raza—self-proclaimed descendants of the House of Awadh. From their dramatic arrival at New Delhi Railway Station in 1975, where they squatted for a decade, to their last years in a decaying monument—their story weaves together colonial injustices, Partition's upheaval and modern India's struggles with identity. Were they true heirs to a lost kingdom, delusional outcasts, or cunning impostors?

After five long centuries, the roots of colonialism still run deep. This is a powerful new reckoning with Britain’s imperial legacy, its transformative effects on Britain and the Caribbean and its enduring role in systemic racism today. And it is a call for us all to learn from the challenges and failures of history and to play our part in creating a blueprint for the future. We cannot change the past. But we can repair the present.

Tsitsi Dangarembga zählt zu den wichtigsten Stimmen des afrikanischen Kontinents. Ihr Werk ist unbequem, erhellend und hochpolitisch - kein Wunder, hat sie selbst doch von klein auf erfahren, wie weit die Schatten des Kolonialzeitalters noch heute reichen. Die internationale Bestsellerautorin, Filmemacherin, Friedenspreisträgerin und Aktivistin widmet ihr Sachbuchdebüt dem Kampf für soziale Gerechtigkeit.

The mainstream discourse surrounding gender equality is a repertoire of violence: harassment, rape, abuse, femicide. These words designate a cruel reality. But don't they also hide another reality: that of violence committed with the complicity of the State? In this book, Françoise Vergès denounces the carceral turn in the fight against sexism.

The twenty-first century began optimistically in Latin America. Left-leaning leaders armed with programs to reduce poverty and reclaim national wealth were seeing results—but as the aughts gave way to the teens, they began to fall like dominos. Where did the dreams of this "pink tide" go? Look no further than the original culprits of Latin American disenfranchisement: resource-rich land and unscrupulous extraction.