検索キーワード： 無神論

Justin Brierley is convinced that in our time we are witnessing a growing wave of faith. Famously described as the “long, withdrawing roar” of the “Sea of Faith,” the Christian narrative that shaped the West has been replaced by sweeping secularism. But is that the end of the story? It was a conversation with agnostic journalist Douglas Murray that led Brierley to investigate whether a change was on the horizon.

¿Cómo darle sentido a nuestra existencia sin un ser superior o un Dios que nos ordene? Vivimos una crisis que va desde las Iglesias hasta el surgimiento de una "fe" distinta a la que conocíamos: el "nuevo ateísmo", con divulgadores connotados como el biólogo Richard Dawkins. Y mientras predomina en Occidente el racionalismo científico a ultranza, el espacio para la reflexión sobre lo transcendente y la duda sobre Dios ocupan un lugar marginal en nuestra cultura. Ante esto, Joseph Ramos plantea la necesidad de retomar ese diálogo perdido, pero no desde la fe, que solo sirve al que la tiene, sino desde la razón.

The God of the Old Testament commanded and endorsed many practices that we find morally reprehensible today. High on the list was the institution of slavery, which features prominently in several sections of the Hebrew Bible. Fathers could sell their daughters into slavery, masters could beat their slaves, creditors could carry off children for failure to repay a debt, and foreigners could be kept for life, passed down as inherited property. How are we to make sense of all of this from our modern point of view?

In deconstructing 75 distasteful delights of biblical proportions, we will investigate the likelihood of not only the Apostle Paul’s claim of the divine origin of scripture, but the claim of the innumerable whom uphold the Bible as the true and infallible word of God.

In the much-awaited follow-up to Cross-Examined: Putting Christianity on Trial, trial lawyer John W. Campbell demonstrates why Christians are fundamentally wrong about Jesus, the leader of the movement that developed into modern Christianity. Using the most up-to-date research and findings, Campbell shows, among other things, why Jesus was not the Jewish Messiah, why the true Jesus was replaced by Paul's Christ of faith, and why Jesus was not resurrected from the dead. Campbell explains who Jesus really was, what he believed, and why he would be so disappointed with modern Christianity.

Theism or Atheism, published in 1921, examines not only arguments for and against the existence of God, but also the practical usefulness of such a concept. The author writes, “Atheism would mean in practice an enormous concentration of energy upon purely human affairs, and a judgment of conduct in terms of human happiness and prosperity.”

Richard Wurmbrand spent three years in solitary confinement during his 14-year imprisonment in Communist Romania. In The Answer to the Atheist's Handbook, conceived during his solitary confinement, Wurmbrand challenges the arguments for atheism as proposed by the Soviet Academy of Science's Atheist's Handbook. Throughout the Communist world, the teachings of the Atheist's Handbook held supreme authority. But Wurmbrand demonstrates that the atheistic worldview leaves more questions unanswered than it settles.

David Baddiel would love there to be a God. He has spent a lot of time fantasising about how much better life would be if there actually was such a thing as a Superhero Dad who chased off Death. Unfortunately for him, there isn’t. Or at least, that is Baddiel’s view in this book, which argues that it is indeed the very intensity of his, and everyone else’s, desire for God to exist that proves His non-existence. Anything so deeply wished-for we will, considers Baddiel, make real.

In this book, we explore the belief in naturalism as an atheistic worldview grounded in our best understanding of the world and reality. We delve into the concept of moral naturalism, which allows us to evaluate ethical principles and behaviors based on the natural world and the well-being of sentient beings.

The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious "nones" also say that they used to belong to a religion but no longer do. These are the nonverts: think "converts," but from having religion to having none. There are currently about fifty-nine million of them in the United States.

L'idée que la religion appartient au Moyen-Âge, un temps où l'on pouvait croire tout et n'importe quoi, reste populaire. Au cours des siècles, différents courants ont contribué à créer un climat hostile à l'idée de Dieu. C'est pourquoi, beaucoup tentent de rompre avec la religion traditionnelle, en explorant d'autres voies.

Written by a linguist, ex-fundamentalist graduate of Liberty University, this book goes straight to the evidence and presents a concise case-by-case analysis of the most salient problems in the Christian Scriptures. With insightful commentary concerning frequent rebuttals used by apologists, it makes a solid case against evangelical claims to inerrancy.

Au fil de son témoignage, atypique et émouvant, Guillaume aborde les grandes questions philosophiques qui l’ont amené à croire en Dieu. Il n’esquive aucun sujet: la moralité, la relation entre foi et science, le surnaturel, le problème du mal, la fiabilité de la Bible... Avec une rigueur intellectuelle exceptionnelle, une authenticité remarquable et un humour pétillant, il emmène le lecteur dans ses propres questionnements et ses surprenantes découvertes.

Following up on the first volume, The Atheist Handbook to the Old Testament: Volume 2 takes up the challenge of providing a clear and useful guide to those wanting a better understanding of the Old Testament, including its cultural and historical background, as well as discussions on contentious topics like violence and genocide, and whether the Exodus was a real historical event. Volume two also covers the narrative of the Old Testament, from the conquest to the divided monarchy, and a brief history of Egypt to help situate the biblical text within agreed historical events.

When Alice Greczyn's parents felt called by God to exchange worldly employment for heavenly provision, they followed their faith into homelessness with five children and a cat in tow. Homeschooled and avowed never to kiss a man until her wedding day, Alice had plans to escape by becoming a missionary nurse—plans that were put on hold with the opening of an unexpected door: the opportunity to be a Hollywood actress. What followed was a test of faith unlike any she had prepared for, one that forced her to learn to survive without the only framework for life she had ever known.

This is a passionate but breezy polemic that seeks to expose the harmful nature of religious orthodoxy, whether it be Christian, Jewish, or Moslem, which it contrasts with polytheism, specifically Greek polytheism, altogether a more relaxed system. It is also a forceful plea for the use of reason in pursuit of the biggest questions that confront us. An Ordinary Man’s Letter to God is not an attack on faith, nor does it advocate for atheism. It argues passionately for the use of reason to establish a universal doctrine of tolerance, decency, common sense, and love.

Atheism Destroys focuses on how godlessness destroys our most treasured institutions and values: free speech, family, relationships, and even courage. Lurie shows how godlessness has been the primary destroyer of many of our liberties. He also shows how godlessness is the root of and primary force enabling drug cartels, the mafia, sex trafficking, and psychopaths. With insight, stories, and humor, Lurie treats atheism as a destructive force in and of itself—one that we dare not tread lightly and which we must resist like any other enemy at the gate.

«Esta es la cuestión acerca de mis ideas y de quienes piensan como yo. Nuestra creencia no es una creencia. Nuestros principios no son una fe. No sostenemos nuestras convicciones dogmáticamente. Creemos firmemente que se puede vivir una vida ética sin religión. Y de hecho sabemos que el reverso es cierto: que la religión ha hecho que muchas personas no solo no se comporten mejor que otras, sino que consideren aceptable comportarse en modos que harían que el gerente de un burdel o un genocida torcieran el gesto».

Seth Andrews wasn't an idiot during his 30 years as an evangelical Christian. He wasn't unintelligent, nor did his IQ shift when he ultimately left religion entirely. He considered himself thoughtful, moral, reasonable, and at least as smart as the average person. In other words, he wasn't an idiot. Yet strangely, he often sounded like one.

A priest and a dying atheist engage in a final dialogue. Reason vs. faith, and in the end...