検索キーワード： 人類学

¿Es lo mismo ser una persona negra en Estados Unidos que en Europa? Sin duda, el racismo existe en todos los países y culturas, pero en cada nación los orígenes de la discriminación racial o sus consecuencias son diferentes al del resto de naciones.

Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind ‘"incel" culture.

Nel discorso pubblico italiano e internazionale c’è una formula che ritorna costantemente: "la Germania ha saputo fare i conti con il nazismo". Se però andiamo a verificare quanto c’è di vero in questa frase, ci accorgiamo quanto il passato nazista abbia condizionato il lungo dopoguerra tedesco, generando una tacita e continua tensione, ma producendo solo occasionalmente effettive prese di responsabilità. In questo libro scopriremo come, dopo decenni di oblio e di silenzio interessato, si è cominciato ad affrontare questo tema.

In 2012, 38-year-old Ian Thorson's search for spiritual transcendence ended in tragedy on a remote Arizona mountaintop. His wife, a woman anointed as a goddess by an eccentric Buddhist community, held him in her arms as he slowly died from dehydration and dysentery. For Scott Carney, a journalist and anthropologist who lived in India for six years, Thorson's death was just the most recent iteration of an unspoken epidemic that connected intensive meditation and mental instability.

Can anyone really own a culture? This magnificent account argues that the story of global civilisations is one of mixing, sharing, and borrowing. It shows how art forms have crisscrossed continents over centuries to produce masterpieces. From Nefertiti's lost city and the Islamic Golden Age to twentieth century Nigerian theatre and Modernist poetry, Martin Puchner explores how contact between different peoples has driven artistic innovation in every era - whilst cultural policing and purism have more often undermined the very societies they tried to protect.

In a world where violence—of the market, of climate change, of capitalism—is part of our everyday lives, Which as You Know Means Violence focuses on those who enact violence on themselves, or for art and entertainment, and analyzes the role that violence plays in 21st century culture.

Der Film "Ex Machina" war 2014 Sciencefiction und ist es noch. Aber würden Sie es merken, ob dieser Text von einer Person stammt – oder von einer künstlichen Intelligenz, die ihn zusammenfügt aus Wörtern, Satzbausteinen, vielleicht ganzen Absätzen, die sie während des Lernprozesses durchforstet hat? Und was lernen wiederum wir Menschen aus den Ergebnissen und Erfahrungen der KI-Forschung über die Funktionsweise unseres Gehirns? Wo sich Neurowissenschaften, Informatik und auch Philosophie treffen, entstehen spannende Fragen – und Antworten.

In the Eye of the Wild begins with an account of the French anthropologist Nastassja Martin's near fatal run-in with a Kamchatka bear in the mountains of Siberia. Martin's professional interest is animism; she addresses philosophical questions about the relation of humankind to nature, and in her work she seeks to partake as fully as she can in the lives of the indigenous peoples she studies. Her violent encounter with the bear, however, brings her face-to-face with something entirely beyond her ken—the untamed, the nonhuman, the animal, the wild.

Brother Mambo is a memoir of an anthropology graduate student who set out to document African cultural influences in the Guianas of South America. His initial study plan blocked by local immigration officials, he followed a hummingbird and other oracles to an Amazonian river and the Pamakans, Africans who had escaped slave plantations in Suriname to rebuild a society in the rainforest.

Drug Lords, Cowboys, and Desperadoes examines the relationship between affect, narrative, and violence surrounding three historical archetypes—social bandits (often associated with the drug trade), cowboys, and desperadoes—and how these narratives create affective loops that recreate violent structures in the Mexican American frontier.

Hablar en público, es, en la actualidad, una exigencia urgente para quienes desean alcanzar éxito profesional e influencia social. Conocer y practicar técnicas para hablar en público puede mejorar notablemente tus perspectivas profesionales gracias a tu capacidad de persuadir, influir e inspirar a otros. Convertirte en un buen orador también aumentará tu autoestima incrementando la confianza que tienes en ti mismo y disminuyendo tus miedos e inseguridades, aspectos fundamentales para lograr hablar en público con eficiencia.

Excavated from a waterlogged archaeological site on the shores of subtropical Florida by legendary anthropologist Frank Hamilton Cushing in 1896, the Key Marco Cat has become a modern icon of heritage, history, and local identity. This book takes listeners into the deep past of the artifact and the Native American society in which it was created.

Paul Farmer has battled AIDS in rural Haiti and deadly strains of drug-resistant tuberculosis in the slums of Peru. A physician-anthropologist with more than fifteen years in the field, Farmer writes from the front lines of the war against these modern plagues and shows why, even more than those of history, they target the poor.

With a rare blend of learning, economy, and cutting insight, George Fredrickson surveys the history of Western racism from its emergence in the late Middle Ages to the present. Beginning with the medieval antisemitism that put Jews beyond the pale of humanity, he traces the spread of racist thinking in the wake of European expansionism and the beginnings of the African slave trade. And he examines how the Enlightenment and nineteenth-century romantic nationalism created a new intellectual context for debates over slavery and Jewish emancipation.

Solenni processioni funebri, pianti rituali, sacrifici e offerte in onore dei defunti, complesse pratiche di purificazione, sepolture, cremazioni e mummificazioni, necropoli grandiose erette a immagine e somiglianza delle città dei vivi: ogni società, ogni popolo del pianeta, sempre e a ogni latitudine, si è confrontato con la morte e ha cercato di renderla meno traumatica, facendone un momento di passaggio condiviso all'interno delle comunità.

In a sweeping synthesis of new research in a number of different disciplines, this book argues that we humans are not who we think we are. As he explores the interconnections between cutting-edge work in bioanthropology, evolutionary biology, neuroscience, human language and learning, and beyond, James Paul Gee advances, also, a personal philosophy of language, learning, and culture, informed by his decades of work across linguistics and the social sciences.

Gerade in einer Zeit voller Umbrüche und Veränderungen suchen viele Menschen Halt und Orientierung in esoterischen Welterklärungsmodellen. Horoskope verraten, was die eigene Zukunft bringen wird. Der spirituelle Heiler wird zur Leitfigur. Der Esoterikmarkt boomt! Ist der Glaube an unsichtbare Kräfte, die unser Leben in die richtige Bahn lenken sollen, nur eine harmlose Spinnerei? Oder bringt der Esoterik-Trend gefährlichere Risiken mit sich, als es auf den ersten Blick erscheinen mag? Die Bestseller-Autorinnen klären auf.

Che cos'è l'autorità nella Grecia antica? A lungo è stata negata la stessa esistenza di un termine greco che la definisca, e ci si è limitati a ricercare in quella cultura i sistemi di relazione sottesi al concetto romano di auctoritas. Prendendo le distanze da tale impostazione romano-centrica, l'autore individua le metafore culturali di cui i Greci si servono per elaborare la loro particolare nozione di auto rità, che non si presenta come qualità intrinseca dell'auctor, ma come "facoltà" concessa a qualcuno da una fonte esterna.

Quando il 10 maggio del 2020 la notizia della liberazione di Silvia Romano si diffonde nei social, la giovane rapita in Kenya diviene in pochi istanti il bersaglio di attacchi di ogni genere, tra auguri di morte, rabbiose accuse contro il mondo del volontariato, generici insulti sessisti. È bastato questo episodio per ricordarci la portata e la violenza di un fenomeno che la retorica dell'"Andrà tutto bene" sembrava aver ridimensionato.

Why We Hate tackles a pressing issue of both longstanding interest and fresh relevance: why a social species like Homo sapiens should nevertheless be so hateful to itself. We go to war and are prejudiced against our fellow human beings. We discriminate on the basis of nationality, class, race, sexual orientation, religion, and gender. Why are humans at once so social and so hateful to each other? In this book, Michael Ruse looks at scientific understandings of human hatred, particularly Darwinian evolutionary theory.