Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:20-21)

Doxology is a fitting place to end this season of Wilderness Wanderings. This will be the last of the devotions for a while—and certainly the last of mine (Pastor Anthony). Perhaps Wilderness Wanderings will continue in time, but before turning to the season of Lent tomorrow, we simply give thanks to God for this good season of a unique ministry of daily devotions.

Doxology is a word that means “word of glory,” and in our usage as Christians, generally means we are giving those words of glory to God. In the letter of Ephesians, this doxology circles us back to the beginning of the letter. But doxologies are scattered liberally throughout the New Testament.

The word glory is scattered throughout the scriptures even more abundantly. To name a few, we hear that God is a God of glory (Ephesians 1:17), his glory reveals who he is (John 1:14), God gives glory to Christ (1 Peter 1:21) and his people (Romans 2:10); Christians are transformed from glory to glory (2 Corinthians 3:18); we are to do everything for God’s glory (1 Corinthians 10:31) and give glory back to God (Ephesians 1:6). The new creation will reveal even more glory (Romans 8:18). “Glory” is one of those words that encompasses the whole of Christianity. No doubt this is why the first question and answer of the Westminster Shorter Catechism says “man's chief end is to glorify God, and to enjoy Him forever.”

Today is the “fat Tuesday” before Lent—a day of feasting before the fasting that has more or less turned in popular culture to a day of glorifying ourselves and our worst desires. Today is also the day of tariffs (or at least that’s still how the news reads now)—a day when our attention is sucked up into politics and business as we struggle to understand just why exactly friendly neighbours need to be punching one another. Today is also the final Wilderness Wanderings for a time—a marking of an ending of a season of ministry.

But here’s the thing: no matter the day, no matter the news, no matter the grief, introspection, or self-glorification—each and every day is a day for doxology. Why? Because everything that Paul has written in the first three chapters remains true. Despite American tariffs, is it still true that Christ has ultimately destroyed the dividing wall of hostility between peoples through his cross in his church? Yes. Despite our sorrows in parting, has God still blessed us in the heavenly realms with every spiritual blessing in Christ? Yes. Despite any self-glorification, is it still true that the most important thing about us is that we belong to God, having been created and redeemed to the praise not of our, but of his glory? Yes.

The fact of Christ Jesus and his church, carrying on down through all the generations faithful and sure no matter what personal or global events raged—this fact is evidence enough of the power of God our Father, who is able to do immeasurably more than all we ask or imagine.

Join me then today—and every day—in giving glory to God. In the good times and the bad, in plenty or in want, in life and in death—may God be glorified in the church and in Christ Jesus throughout all generations. Forever and ever. Amen.

For the last time, go now with his blessing:

May the peace of the Lord Christ go with you : wherever he may send you.

May he guide you through the wilderness : protect you through the storm.

May he bring you home rejoicing : at the wonders he has shown you.

May he bring you home rejoicing : once again into our doors.

And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God (Ephesians 3:17b-19).

What roots and establishes us in love? As was said yesterday, it is Christ dwelling in our hearts through faith by the gift and power of the Spirit. This is our rooting and establishing in love. It is Christ’s love that grounds us, embeds us firmly in the soil of God’s reality, enabling us to grow.

Established in the love of Christ, the journey of our lives now follows the trajectory of Paul’s prayer: discovering more deeply what God has already given, namely, this love of Christ. This discovery is empowered only by the Triune God in the context of the Christian community.

At times it is said, in rather trite ways, that it’s all about love. Just love. Yet, trite though it may seem—it is also true. The love of God in Christ is everything.

Discipleship is a work of discovering this love more fully. It is a work of knowing Christ’s love. Knowing not in a head-knowledge sort of way. Paul askes that we know the love of Christ in an intimate sort of way—the kind of knowing that comes through an unconditionally loving, committed, long-term relationship, like a good marriage. The task of Christian discipleship is to tangibly experience Christ’s way of keeping this relationship of love with us, through things like his forgiveness for our failures, his commitment to us despite our foibles, his bearing with us in all situations, and his limitless gifts.

Of course, our knowing this love doesn’t come only from our experience of relationship with Christ. It comes also through the “manifold wisdom of God” that places us in a church—a church full of diverse, divided, disagreeable folks—people from all walks of life, all different ethnicities, all different personalities, all different opinions, and social classes.

To fully grasp the width, length, height, and depth of Christ’s love—we must know that he also loves all these people; forgives them; is committed to them and gives his gifts also to them. Even though we may not see how to be reconciled with some of these gangly Christians—we must confront the fact that they too are rooted and established in Christ’s love. We must confront the fact that they too have been reconciled to God and to us in the church!

There are no longer any dividing walls that separate us, for Jesus removed them all in his cross. To grasp the expansive love of Christ, we must face the reality of Christ’s love for those Christians we deem unlovable. This recognition demands of us a deepening conversion to Christ: an ever deeper knowing of his infinitely expansive, unconditional agape love.

Paul leaves us with a paradox here: he prays for a knowledge that surpasses knowledge. He asks that we might know something that is ultimately unknowable, or at least ungraspable by us finite human creatures. Yet in this journey of seeking to know the love of Christ that holds us and the church, the fullness of God slowly fills us up as we discover how truly established and enfolded in love we really are.

For that, we need this doxology:

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Ephesians 3:17-21).

This is the final sermon in our 2 Samuel series, and also Pastor Anthony’s final message as a pastor at Immanuel. The text is 2 Samuel 7 from the New International Version of the Bible. Dive In discussion questions are below for further reflection! To see this sermon in the context of the farewell worship service it comes from, find it here on YouTube. Or, head to our website to connect with the worshiping community of Immanuel CRC: immanuelministries.ca

DIVE IN QUESTIONS

1. What stands out to you from hearing these verses? Is God offering an invitation or a challenge to you through those words? Take time to pray about it.

2. In what way was God hidden/veiled and mysterious to David? In what ways can God be rather hidden or mysterious to us?

3. Given the ways that God is often hidden and mysterious to us, how do we often respond? How does this impact our prayers, how we make decisions, and how we do our work at home, school, or at our job?

4. Who is the story of 2 Samuel 7 about? What do we learn about the main character here? What good news is to be found?

5. How does this revelation of God change the way we go about our lives? What does it call for in response from us?

6. How might that worshipful life of submission look in your own life this week?