In The Bride of Frankenstein movie, the monster stumbles into a blind man’s cottage, and they become friends. The only humanity he ever develops is in that cottage, where a person grabs him by the hand and calls him friend. And what it’s saying is that there’s nothing more humanizing than friendship and there’s no pain more horrible than loneliness.

In fact, all kinds of studies show that people who have fewer friends die more readily of disease and heart attacks.

So as we look at John 15, there are two questions I’d like to ask: 1) why do we need friendship, and 2) how do we meet that need?

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 19, 1992. Series: Gospel of John, Part 2. Scripture: John 15:9-17.

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For centuries this famous passage has been called the parable of the prodigal son. But it’s a great mistake to think it’s a story about one son. It’s a story of two sons, of a younger and an older brother. If you don’t compare and contrast the two, you’re going to miss the radical message.

Jesus is saying every thought the human race has ever had about how to connect to God—whether East or West, ancient or post-modern, religious or secular—has been wrong. Jesus shatters all existing human categories.

Let’s look at the story, and then see three things Jesus is telling us: 1) Jesus redefines God, 2) Jesus redefines sin, and 3) Jesus redefines salvation.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 11, 2005. Series: The Vision of Redeemer. Scripture: Luke 15:1-2, 11-32.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Mark 2, Jesus makes a claim that is so over the top, so out of all categories, so outrageous that the religious leaders don’t even have a word for it. They’ve called him blasphemous before, but this claim goes beyond their words.

In this passage, two incidents are linked together, both having to do with the Sabbath. And what Jesus says is that he’s not here to reform religion—he’s here to absolutely end religion and replace it with himself.

What we’re going to see is, 1) on the one hand, the futility of religion and, 2) on the other hand, the finality of Jesus Christ.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 19, 2006. Series: King’s Cross: The Gospel of Mark, Part 1: The Coming of the King. Scripture: Mark 2:23-3:6.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.