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  • The Spiritual Life # 29 - Satan, the World, the Flesh

    The Spiritual Life # 29 - Satan, the World, the Flesh
    2025/04/20
    Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God’s people were not to practice (Deut 18:9-14). However, when God’s people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22). Some angels who were once free, are now kept in “eternal bonds under darkness for the judgment of the great day” and appear to have forfeited their freedom altogether due to some unnamed sinful violation (Jude 1:6), perhaps the account described in Genesis 6:1-5. And some very destructive angels (described as metal-like locusts) are now kept in the Abyss—a temporary spiritual prison—and will be released and led by a powerful angel whose name in Hebrew is Abaddon and in Greek Apollyon (Rev 9:1-12). Four unnamed, but very dangerous angels, are said to be bound under the River Euphrates (Rev 9:13-16). These four angels will kill one third of mankind during the Great Tribulation. Other evil spirits will be used to gather world rulers and their armies together for the Battle of Armageddon (Rev 16:13-14; cf. Rev 19:11-21). As Christians, we face social, political and religious attacks in our day, and there are dark spiritual forces at work driving much of what we see. Scripture is very clear when it says, “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). These demonic forces are behind every act of terror the world has ever known, and their activity is tireless. Thankfully, God has given us armor and a weapon to protect us, which also serve to aid in the rescue and defense of others who face spiritual attacks (Eph 6:13-18). Satan’s Strategies Christians are always under threat of attack by Satan and his demonic forces and we must “be able to stand firm against the schemes of the devil” (Eph 6:11). Our enemy, the devil, is a brilliant commander who has manufactured schemes or strategies he employs against the human race, and God’s people in particular. The word strategy translates the Greek noun methodeia (μεθοδεία) which, according to Louw-Nida, refers to “crafty scheming with the intent to deceive.”[1] The same term (methodeia) is used of false teachers who engage “in deceitful scheming” (Eph 4:14), in order to trap immature Christians with false doctrine. Christians can be deceived and neutralized by false teaching, which was Paul’s concern for the Christians at Corinth (2 Cor 11:3). MacDonald states, “The devil has various stratagems—discouragement, frustration, confusion, moral failure, and doctrinal error. He knows our weakest point and aims for it. If he cannot disable us by one method, he will try for another.”[2] Satan has many demons and carnally minded people on his side, and he fights dirty. As Christians, we don’t go hunting for the devil; rather, we “stand firm” (Eph 6:11) against his attacks when he comes against us. Knowing Satan’s strategies enables us to identify an attack and to defend ourselves by taking up the armor of God. Learning God’s Word and living by faith is the key to victory. Wiersbe states, “Everybody in this world lives by faith. The difference between the Christian and the unconverted person is not the fact of faith, but the object of faith. The unsaved person trusts himself and other humans; the Christian trusts God. It is your faith in God that is the secret of victory and ministry.”[3] Dr. Steven R. Cook [1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 759. [2] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1952. [3] Warren W. Wiersbe, The Strategy of Satan: How to Detect and Defeat Him (Wheaton, IL: Tyndale House Publishers, 1996), 95.
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    59 分
  • The Spiritual Life #28 - Satan, the World, the Flesh

    The Spiritual Life #28 - Satan, the World, the Flesh
    2025/04/13

    Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God’s people were not to practice (Deut 18:9-14). However, when God’s people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22).

    Dr. Steven R. Cook
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    1 時間 18 分
  • The Spiritual Life #27 - Satan, the World, the Flesh

    The Spiritual Life #27 - Satan, the World, the Flesh
    2025/04/06

    Satan’s Demonic Forces

    In addition to all that Satan is doing, he has at his disposal an army of fallen angels to help him execute his plans in the world. Of course, these fallen angels are restrained by God in what they can accomplish. Still, like people, they are given a modicum of freedom to act and to influence the affairs of this world.

    Angels are basically classified as either righteous or evil. The former retain their holy state and service to God and are called elect angels (1 Tim 5:21), whereas the latter have defected from their original state and continue in constant rebellion against God. Satan is the leader of all fallen angels (Matt 25:41; cf. Rev 12:7, 9), which Scripture designates as evil spirits (1 Sam 16:14; Luke 7:21), demons (Matt 8:31), and unclean spirits (Mark 5:1-4). These have been operating for millennia trying to frustrate the purposes of God.

    All angels, whether good or bad, are organized for service and effectiveness. Michael is called an archangel (Jude 1:9), a chief prince (Dan 10:13), and is assigned the task of guarding Israel (Dan 12:1). Gabriel is a messenger angel who was sent to deliver important messages to God’s people (Dan 8:16; 9:21-22; Luke 1:19; 26-38). Both Michael and Gabriel are recorded in Scripture as battling fallen angels who appear as commanders of regions of the world (Dan 10:12-13, 21). One fallen angel is called “the prince of Persia” and the other “the prince of Greece” (Dan 10:20). These last two angels function as Satan’s emissaries to promote his purposes, and are part of a larger group that Paul called the forces of darkness (Eph 6:12). Demons have the ability to possess the bodies of men (Luke 11:24-26), animals (Gen 3:1-5; Mark 5:11-13; 2 Cor 11:3), and sometimes cause physical and mental illness (Matt 9:32-33; Luke 8:27).

    Demons have some freedom, but not beyond the boundaries God has established (Job 1:1-21). God sometimes uses fallen angels to accomplish His sovereign purposes (1 Sam 16:14-16; 2 Cor 12:7-10), just as He sometimes uses sinful people to bring about His will (Acts 2:23-24; 4:27-28). The final destiny of Satan and demons will be the Lake of Fire, which God created as a special place of punishment for them (Matt 25:41). Those who reject Christ as Savior will join Satan in the Lake of Fire (Rev 20:11-15). Those who accept Jesus as Savior are forgiven all their sins (Eph 1:7; Heb 10:10-14), given eternal life (John 3:16; 10:28), and will spend forever in heaven (John 14:1-3).

    Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God’s people were not to practice (Deut 18:9-14). However, when God’s people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22).

    Dr. Steven R. Cook
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    1 時間 10 分
  • The Spiritual Life #26 - Satan, the World, the Flesh

    The Spiritual Life #26 - Satan, the World, the Flesh
    2025/03/30

    The Bible reveals that Satan is the enemy of God and he attacks His people. Peter warns us, “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour” (1 Pet 5:8). In his efforts, Satan has strategies he sets forth to accomplish his purposes. A strategy is a plan of action one creates and employs in order to achieve an objective. Satan’s major objective is to make himself like God and rule in His place (Isa 14:12-14). But there is only one sovereign God (Isa 45:5-6), and He advances His own agenda, which cannot fail because He cannot fail. However, Satan’s desire, like his reasoning, has been corrupted by his pride (Ezek 28:17). Satan has been advancing his agenda for millennia and has become very knowledgeable and skilled in what works. Ryrie states:

    • "By his very longevity Satan has acquired a breadth and depth of experience which he matches against the limited knowledge of man. He has observed other believers in every conceivable situation, thus enabling him to predict with accuracy how we will respond to circumstances. Although Satan is not omniscient, his wide experience and observation of man throughout his entire history on earth give him knowledge which is far superior to anything any man could have."[1]

    Satan attacks God’s people in order to hinder spiritual growth and ministry. Christians who are advancing spiritually and engaging in effective ministry pose a threat to Satan’s agenda. Naturally, he will oppose our efforts and try to hinder us. Because Satan cannot touch God Himself, he goes after His people, seeking to frustrate our efforts as best he can. Sometimes he’s permitted to have his way. For example, Paul wrote, “But we, brethren, having been taken away from you for a short while—in person, not in spirit—were all the more eager with great desire to see your face. For we wanted to come to you—I, Paul, more than once—and yet Satan hindered us” (1 Th 2:17-18). We’re not sure why Satan was permitted to hinder Paul and his companions. Though frustrated, Paul continued to seek the Lord and to minister where an open door presented itself (Acts 14:27; Rev 3:8). But an open door of ministry does not mean there will be no opposition. In fact, Christian ministry often means there will adversaries, as Paul wrote, “I will remain in Ephesus until Pentecost; for a wide door for effective service has opened to me, and there are many adversaries” (1 Cor 16:8-9). Constable states:

    • "We know that Satan is behind all of our temptations having received permission to assail us from God (e.g., Job 1–2). He uses the world system and our flesh (sinful nature) as his tools. He also attacks us directly himself and through his angelic emissaries. God has given us specific instruction in Scripture about how to combat these attacks. We are to resist the devil (1 Pet 5:8–9), flee the temptations of the world system (the lust of the flesh, the lust of the eyes, and the pride of life; 1 John 2:15–17), and deny the flesh (Rom 6:12–13; 7:18–24; 8:13)...Satan has consistently aimed his personal attacks at getting people to doubt, to deny, to disregard, and to disobey the revealed will of God (cf. Gen 3:1-7; Matt 4:1-11). The world system seeks to get people to believe that they do not need God but can get along very well without Him. The flesh tempts us to think that we can find satisfaction, joy, and fulfillment on the physical, material level of life alone."[2]

    Spiritual advance means opposition, but nothing more or beyond what God permits. The Christian who learns God’s Word and lives by faith will have the greatest impact for God in this world. Living by faith means we learn God’s Word and consciously trust Him as we apply it to our lives (Rom 10:17; Heb 10:38; 11:6). God’s Word is powerful (Isa 55:7-11; Jer 23:29; Heb 4:12), transformative (Psa 119:9-11; John 17:17), and moves the hearts of those who are positive to God (Luke 24:27, 32). Living by faith is the basis for renovating our thinking (Rom 12:1-2; 2 Cor 10:3-5), and advancing to spiritual maturity (Eph 4:11-15; 2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18).

    Dr. Steven R. Cook

    [1] Charles C. Ryrie, Balancing the Christian life (Chicago Ill., Moody Press, 1994), 130.

    [2] Tom Constable, Tom Constable’s Expository Notes on the Bible (Galaxie Software, 2003), Eph 6:11.
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    1 時間 27 分
  • The Spiritual Life #25 - Satan, the World, the Flesh

    The Spiritual Life #25 - Satan, the World, the Flesh
    2025/03/23
    Satan is permitted, for a time, to rule over the majority in this world. When Jesus began His public ministry, He faced a series of tests from Satan, one of which was an offer to receive the kingdoms of the world without going to the cross. Satan told Jesus, “I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish” (Luke 4:6). Satan took possession of “this domain and its glory” by God’s permission and man’s sin, presumably, when Adam and Eve chose to disobey God and follow Satan (Gen 3:1-8). Satan said to Jesus, “Therefore if You worship before me, it shall all be Yours” (Luke 4:7). Satan’s offer had to be true in order for the temptation to be real. At some time in the future, Satan will share his authority with the Antichrist, because he advances his agenda (Rev 13:1-2). Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). He personally attacked Adam and Eve (Gen 3:1-7), Job (Job 1:6-12; 2:1-13), David, (1 Chr 21:1), Joshua the high priest (Zec 3:1-2), Jesus (Matt 4:1-11), Judas (John 13:27), and Peter (Luke 22:31-32). He continues to attack God’s people today (1 Pet 5:8), practices deception (2 Cor 11:13-15), and has well developed strategies of warfare (Eph 6:10-12). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). As Christians, we have victory in Christ. At the moment we trusted Christ as Savior, God “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins” (Col 1:13-14). As Christians, we have been gifted with God’s own righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9), and will never face condemnation (Rom 8:1). Furthermore, God “has blessed us with every spiritual blessing in the heavenly places in Christ” (Eph 1:3), and called us to serve as “ambassadors for Christ” (2 Cor 5:20), sharing the gospel message with others. God the Father has promised to give Jesus the kingdoms of this world, saying, “I will surely give the nations as Your inheritance, and the very ends of the earth as Your possession” (Psa 2:8; cf. Isa 2:1-5; Dan 2:44; 7:14). This will occur after the seven-year Tribulation; at which time it will be said, “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever” (Rev 11:15; cf. 20:1-3). Satan was judged at the cross (John 12:31; 16:11; Col 2:14-15), and awaits future punishment. His judgment is very near when he is cast out of heaven during the Tribulation (Rev 12:7-12); at which time his wrath is greatest against Israel. After the return of Christ (Rev 19:11-16) and the establishment of His kingdom (Rev 20:1-6), Satan will be confined to the abyss for a thousand years (Rev 20:1-3). Afterwards, he is released for a brief time and will again deceive the nations and lead a rebellion against God (Rev 20:7-8), but will be quickly defeated (Rev 20:9), and cast into the Lake of Fire, where he will remain, with his demons and all unbelievers forever (Matt 25:41; Rev 20:10-15). Those who understand their fallen spiritual state and utter helplessness to save themselves can turn to Christ as their Savior and avoid the Lake of Fire with its eternal torments. But this means the lost person must be convinced of their position in this world, and then must choose Christ. Tenney states: "To convince any unbeliever of sin, righteousness, and judgment is beyond human ability. It may be possible to fix upon him the guilt of some specific sin if there is sufficient evidence to bring him before a jury; but to make him acknowledge the deeper fact, that he is a sinner, evil at heart, and deserving of punishment because he has not believed in Christ, is quite another matter. To bring a man to some standard of ethics is not too difficult; for almost every person has ideals that coincide with the moral law at some point. To create in him the humiliating consciousness that his self-righteousness is as filthy rags in comparison with the spotless linen of the righteousness of God cannot be effected by ordinary persuasion. Many believe in a general law of retribution; but it is almost impossible to convince them that they already stand condemned. Only the power of the Holy Spirit, working from within, can bring about that profound conviction which leads to repentance. The Spirit anticipates and makes ...
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    1 時間 18 分
  • The Spiritual Life #24 - Satan, the World, the Flesh

    The Spiritual Life #24 - Satan, the World, the Flesh
    2025/03/16
    As Christians, the Bible reveals we live in a fallen world and face attacks on three fronts. These include Satan, the world, and the flesh. First, Satan is a fallen angel who rules and leads other fallen angels to rebel against God. Fallen angels are also referred to as evil spirits, unclean spirits, and demons. Second, Satan and his demonic forces have created a world-system that is wholly opposed to God and His will. Satan’s world-system is a realm of spiritual darkness that envelops lost humanity—and carnal Christians—and consists of those philosophies, values, and practices that appeal to pride and the flesh. Third, the flesh refers to the fallen sinful nature that every person possesses (including Christians), which constantly entices us to act contrary to God and His Word. These three spiritual dangers threaten the Christian’s spiritual life and effectiveness in the world. Though eternal salvation cannot be lost, the Christian can become a casualty of war and traitor to God’s cause. Our Enemy the Devil Many think of Satan as the counterpart of God; but this is wrong. God is the Creator, whereas Satan is merely a creature. God is infinitely and eternally good, whereas Satan was created good, but then turned away in rebellion, leading others to follow, both angels and people. Satan is not the counterpart of God; rather, he is the counterpart of those angels who maintained their allegiance to God. To understand this is to contrast Satan with good angels where, as a creature, he properly belongs. The Bible reveals Satan was originally created a holy angel of the class of cherubim; however, because of pride (Ezek 28:11-18), he rebelled against God (Isa 14:12-14), and convinced many angels to follow him (Rev 12:4, 7). The name Satan is derived from the Hebrew שָׂטָן Satan which means “adversary, opponent, accuser, opposing party…[or] the one who hinders a purpose”[1] The Greek Σατανᾶς Satanas carries the same meaning and is used “in a very special sense of the enemy of God and all of those who belong to God.”[2] Other names for Satan include the shining one, or Lucifer (Isa 14:12), the evil one (1 John 5:19), the tempter (1 Th 3:5), the devil (Matt 4:1), the god of this world (2 Cor 4:4), the accuser of the brethren (Rev 12:10), the prince of the power of the air (Eph 2:2), the serpent (Rev 12:9), and the great red dragon (Rev 12:3). Further, Satan is a murderer and liar (John 8:44), is compared to a lion that prowls about, looking for someone to devour (1 Pet 5:8), and one who disguises himself as an angel of light (2 Cor 11:14). Lucifer became Satan at the time of his rebellion when he declared, “I will ascend to heaven; I will raise my throne above the stars of God, and I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High.” (Isa 14:13-14). Pentecost states, “The desire of Satan was to move in and occupy the throne of God, exercise absolute independent authority over the angelic creation, bring the earth and all the universe under his authority, cover himself with the glory that belongs to God alone, and then be responsible to no one but himself.”[3] Satan seeks to operate independently of God’s plan for him, and he leads others, both saved and unsaved, to do the same. Lucifer introduced sin and death to the first humans when he convinced them to turn from God and eat the forbidden fruit (Gen 2:16-17; 3:1-7). At the time of the fall, Adam handed his kingdom over to Satan, who has been ruling this world since (Luke 4:5-6). Satan is permitted, for a time, to rule over the majority in this world. When Jesus began His public ministry, He faced a series of tests from Satan, one of which was an offer to receive the kingdoms of the world without going to the cross. Satan told Jesus, “I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish” (Luke 4:6). Satan took possession of “this domain and its glory” by God’s permission and man’s sin, presumably, when Adam and Eve chose to disobey God and follow Satan (Gen 3:1-8). Satan said to Jesus, “Therefore if You worship before me, it shall all be Yours” (Luke 4:7). Satan’s offer had to be true in order for the temptation to be real. At some time in the future, Satan will share his authority with the Antichrist, because he advances his agenda (Rev 13:1-2). Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). He ...
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    1 時間 23 分
  • The Spiritual Life #23 - Faith to Act, Mastering Faith

    The Spiritual Life #23 - Faith to Act, Mastering Faith
    2025/03/09
    Faith to Act Once saved, Christians are commanded to love others (John 13:34; Gal 5:13; 1 Th 4:9). This love is to be actionable and tangible. John wrote, “whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth” (1 John 3:17-18). James wrote, “If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that?” (Jam 2:15-16). For James, faith must be put into use to be beneficial to others, for if “faith, if it has no works, is dead” (Jam 2:17), and in another sentence, said, “faith without works is useless” (Jam 2:20). A dead faith is a useless faith. It is useless to God and others, being of no benefit to the needy.[1] Which is why James previously wrote, “prove yourselves doers of the word, and not just hearers who deceive themselves” (Jam 1:22). Also, we are directed to do good works, which glorify God and edify others. Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt 5:16; cf. Eph 2:10). God’s Word directs us to “do good to all people, and especially to those who are of the household of the faith” (Gal 6:10), “to do good, to be rich in good works, to be generous and ready to share” (1 Tim 6:18), to be “zealous for good deeds” (Tit 2:14b), to “stimulate one another to love and good deeds” (Heb 10:24). Failure of Christians to put their faith into action means they are disobedient to the Lord and not walking by faith. Such disobedience can result in divine discipline.[2] Paul wrote about “contributing to the needs of the saints, and practicing hospitality” (Rom 12:13). James emphasized visiting “orphans and widows in their distress” (Jam 1:27). Titus wrote, “Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful” (Tit 3:14; cf. 1 Tim 6:18). These are acts that meet material needs in others. Paul was personally blessed by the financial gifts of others, as he told the Christians in Philippi, “you sent a gift more than once for my needs” (Phil 4:16). These acts fall under Paul’s general directive: “While we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Gal 6:10). There are also occasions when God’s Word directs us to take financial action to help advance God’s will. For instance, Paul calls for Christians to be generous in their giving, saying, “he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver” (2 Cor 9:6-7). This directive involves a tangible response, where we use what God has entrusted to us to bless others and support the work of the ministry. Mastering Focus as We Walk by Faith Living by faith is both a science and an art due to the interplay between objective truths and subjective experiences that characterize the faith journey. Faith is grounded in the objective truths of Scripture. Just as science relies on established laws and principles, living by faith involves understanding and applying biblical truths. This includes doctrines such as God’s character (i.e., He is righteous, merciful, loving, gracious, etc.), claiming His promises (i.e., He provides, never leaves, etc.), and the walk of faith that obeys God’s directives as they relate to life (i.e., marriage, education, finances, etc.). Just as scientific methods yield consistent results when applied correctly, living by faith produces reliable outcomes in the believer’s life. When principles of faith are properly and consistently applied—such as trust in God during trials or the practice of Bible study and prayer—believers can expect to experience spiritual growth, peace, and guidance. The art of living by faith involves the personal, subjective experience of our walk with God. Each believer’s journey is unique, with individual responses to challenges they face. How God dealt with Abraham was different than Jeremiah, who was different than Paul or John. Faith requires creativity in how one applies biblical truths to everyday life. And though each passage of Scripture has only one meaning, the applications can be many. Driving a car provides a good analogy. Just as driving requires an intuitive understanding of the vehicle’s controls—such as the ignition, steering wheel, gas pedal, and brakes—living by faith involves a personal, instinctive grasp of God’s guidance and promises. While knowing how to operate ...
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    1 時間 5 分
  • The Spiritual Life #22 - Faith to Say

    The Spiritual Life #22 - Faith to Say
    2025/02/23
    Believers are called to engage in various mental activities that align our thoughts with God’s will and deepen our spiritual lives. These activities are essential for spiritual growth, discernment, and maintaining a Christ-centered mindset. One key mental activity is the renewing of the mind, where we are instructed to “be transformed by the renewing of your mind” (Rom 12:2). This involves rejecting worldly patterns of thought and embracing God’s perspectives. Additionally, we are encouraged to meditate on Scripture, allowing it to permeate our minds and influence our words and actions. God’s Word describes the righteous person, whose “delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). Here is a function of the mind, one that is in constant need of recalibration that adjusts to the perfect standard of God’s Word. Believers are also called to take every thought captive to obey Christ, ensuring that our mental life is disciplined and aligned with God’s truth. Paul wrote, “We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ” (2 Cor 10:5). This requires vigilance in guarding against thoughts that are contrary to God’s will. God’s Word reveals that spiritual warfare begins in the mind, and that the “speculations” and “every lofty thing” refer to human philosophies, false ideologies, and Satanic deceptions that challenge biblical truth. The discipline of “taking every thought captive” means actively using the mind, strengthened by Bible doctrine, to imprison false ideas that undermine divine viewpoint thinking. This verse highlights our responsibility to protect our mental framework from worldly thinking and to consistently apply doctrinal truth, making each thought obedient to the Word of God. The “obedience of Christ” signifies the application of Bible doctrine, bringing our thoughts into harmony with divine revelation as obedient-to-the-Word believers. Furthermore, we are instructed to focus our minds on heavenly things rather than earthly concerns. Paul wrote, “Since you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth” (Col 3:1-2). This mental activity involves prioritizing eternal values over temporary, worldly matters. Paul wrote, “whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things” (Phi 4:8). To “dwell on these things” means we intentionally focus our thoughts in a particular direction; namely, on what is true, honorable, right, pure, lovely, of good repute, of excellence, and worthy of praise. Peter tell Christians to “Cast all your anxiety on him because he cares for you” (1 Pet 5:7). This is a mental function of giving our concerns to God and letting Him deal with those things that are beyond our capability. In addition, we are called to guard our hearts and minds. Solomon wrote, “Watch over your heart with all diligence, for from it flow the springs of life” (Prov 4:23). Other translations read: “Above all else, guard your heart, for everything you do flows from it” (Prov 4:23 NIV), and “Guard your heart above all else, for it determines the course of your life” (Prov 4:23 NLT). The Hebrew concept of the heart (לֵב leb) is the total inner person; which includes the mind and will. It is the base of operations which determines the course of life. We are also commanded to maintain a mindset of joy, regardless of circumstances, as Paul wrote, “Rejoice in the Lord always; again I will say, rejoice!” (Phil 4:4). Filling the mind with God’s Word is another essential activity, as Paul said, “Let the word of Christ richly dwell within you” (Col 3:16a). This means implanting Scripture so that it permeates all our thoughts. And we are encouraged to seek wisdom from God, asking Him to guide our thoughts and decisions. James wrote, “if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him” (Jam 1:5). This involves a humble reliance on God for insight and understanding. Altogether, these mental activities are vital for spiritual maturity, helping us align our thoughts with God’s truth, develop a Christ-centered mindset, and live out our faith in practical ways. Faith to Say When God’s Word controls our thinking, our speech will reveal it, “For the mouth speaks out of that which fills the heart” (Matt 12:34). Scripture emphasizes the power of words, both for good and for harm, as Solomon wrote, “Death and life are in the power of the tongue” (Prov 18:21a). Sometimes God’s ...
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