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サマリー
あらすじ・解説
Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God’s people were not to practice (Deut 18:9-14). However, when God’s people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22). Some angels who were once free, are now kept in “eternal bonds under darkness for the judgment of the great day” and appear to have forfeited their freedom altogether due to some unnamed sinful violation (Jude 1:6), perhaps the account described in Genesis 6:1-5. And some very destructive angels (described as metal-like locusts) are now kept in the Abyss—a temporary spiritual prison—and will be released and led by a powerful angel whose name in Hebrew is Abaddon and in Greek Apollyon (Rev 9:1-12). Four unnamed, but very dangerous angels, are said to be bound under the River Euphrates (Rev 9:13-16). These four angels will kill one third of mankind during the Great Tribulation. Other evil spirits will be used to gather world rulers and their armies together for the Battle of Armageddon (Rev 16:13-14; cf. Rev 19:11-21). As Christians, we face social, political and religious attacks in our day, and there are dark spiritual forces at work driving much of what we see. Scripture is very clear when it says, “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). These demonic forces are behind every act of terror the world has ever known, and their activity is tireless. Thankfully, God has given us armor and a weapon to protect us, which also serve to aid in the rescue and defense of others who face spiritual attacks (Eph 6:13-18). Satan’s Strategies Christians are always under threat of attack by Satan and his demonic forces and we must “be able to stand firm against the schemes of the devil” (Eph 6:11). Our enemy, the devil, is a brilliant commander who has manufactured schemes or strategies he employs against the human race, and God’s people in particular. The word strategy translates the Greek noun methodeia (μεθοδεία) which, according to Louw-Nida, refers to “crafty scheming with the intent to deceive.”[1] The same term (methodeia) is used of false teachers who engage “in deceitful scheming” (Eph 4:14), in order to trap immature Christians with false doctrine. Christians can be deceived and neutralized by false teaching, which was Paul’s concern for the Christians at Corinth (2 Cor 11:3). MacDonald states, “The devil has various stratagems—discouragement, frustration, confusion, moral failure, and doctrinal error. He knows our weakest point and aims for it. If he cannot disable us by one method, he will try for another.”[2] Satan has many demons and carnally minded people on his side, and he fights dirty. As Christians, we don’t go hunting for the devil; rather, we “stand firm” (Eph 6:11) against his attacks when he comes against us. Knowing Satan’s strategies enables us to identify an attack and to defend ourselves by taking up the armor of God. Learning God’s Word and living by faith is the key to victory. Wiersbe states, “Everybody in this world lives by faith. The difference between the Christian and the unconverted person is not the fact of faith, but the object of faith. The unsaved person trusts himself and other humans; the Christian trusts God. It is your faith in God that is the secret of victory and ministry.”[3] Dr. Steven R. Cook [1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 759. [2] William MacDonald, Believer’s Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1952. [3] Warren W. Wiersbe, The Strategy of Satan: How to Detect and Defeat Him (Wheaton, IL: Tyndale House Publishers, 1996), 95.