After the somewhat more abstract aspects of existence, such as dharma, and adharma, the personalities behind planetary systems, King Janamejaya inquires of Sage Vaisampayana of who each of the principle characters of the Bharata, the heroes, the villains, the queens, and sages, were, in their more eternal identity in the transcendent worlds, who would descent to play out the great epic.

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After describing the daughters of Daksha, in his final descriptions of how the various entities arose, Sage Vaisampayana describes the progeny of Dharma, and their composite qualities. And side by side, the grave descriptions of Adharma are provided.

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Here is explained by the Sage Vaisampayana, details of the daughters of the Prajapati, one of the great progenitors of living entities, to the inquisitive monarch Janamejaya. Amongst his daughters, there are those married to Dharma, the god of justice, as well as the great sage, Kashyapa Muni.

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Sage Vaisampayana describes in response to King Janamejaya’s question on the birth of different living entities, the role of Lord Brahma as creator, and progenitor of several prajapati’s, or progenitors of living entities and their races.

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The events of Kurukshetra had a long history, not only in matters of this world, but the other worlds. King Janamejaya inquires about the hidden identities of the scores of personalities, who were at loggerheads since their births, who would again confront each other on Earth, including the Supreme Personality, Vishnu.

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Sage Vaisampayana, knowing of the spiritual as well as material value to the Mahabharata to an individual and the world, before narrating, informs the monarch, Janamejaya of these great glories of the epic story of the Bharata.

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The Moghuls called the Mahabharata, the “Book of War.” It is clear that without disunion, the stories prominence, would not be the same. King Janamejaya, on seeing his great great grandfather, Sage Vyasa, asks a very pointed question, what was the cause of disunion amongst his great ancestors. To this, Vyasa appoints Sage Vaisampayana, who would be known as the Mahabharata Acharya, or master of the Mahabharata, who summarises the cause of this disunion.

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As Janamejaya’s curiosity to hear of his ancestral fued deepens, Sage Vaisampayana describes to him the stories behind the characters beginning with Sage Vyasa, and eventually with the host of characters from Pandu, to Vidura, to Shikhandi.

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