In 1966, President Lyndon B. Johnson declared that the third Sunday in June would henceforth be celebrated as Father's Day. It was a symbolic gesture aimed at strengthening paternal bonds, as well as a tacit rejection of the policies recommended by Daniel Patrick Moynihan, who had just left Johnson's administration in disgrace after his controversial report on Black family life and poverty was leaked. “As we know it,” Scholar contributor Augustine Sedgewick writes in his new book, “Father's Day is an unintended consequence of the fractious American politics of race, gender, and class.” Sedgewick's book, Fatherhood: A History of Love and Power, is the story of how such politics ensnarled parental care, and of the men who expanded the domain of fathers across generations of crisis and change, from Aristotle and Henry VIII to Freud and Bob Dylan.

Go beyond the episode:

• Augustine Sedgewick’s Fatherhood: A History of Love and Power
• The far right’s signature style is less about dad pants and more about fatherhood: read Sedgewick’s essay “Ku Klux Khaki”
• “Thoreau’s Pencils,” Sedgwick explores the abolitionist’s relationship with his family—and his family business’s ties to slavery
• For more on the Moynihan Report and political interventions on parenting, read Melinda Cooper’s Family Values

Tune in every (other) week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek and sponsored by the Phi Beta Kappa Society.

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For centuries, polyglots and the linguistically curious have pointed out the similarities between certain languages of the Eurasian continent. Dante stirred controversy when he first posited that all the Romance languages—Spanish, Portuguese, French, Italian, and Romanian—derived from Latin. But by 1786, the British judge and philologist Sir William “Oriental” Jones was applauded when he famously asserted that Sanskrit, Latin, and Greek had “sprung from some common source.” Some 450 years later, linguists and archaeologists have filled in many of the gaps in our knowledge of this common source, called Proto-Indo-European, and sketched out its family tree, the branches of which extend from Scotland to China. But over the past two decades, the study of paleogenetics has radically advanced our understanding of this language—and the people who spoke it some 5,000 years ago. In her new book, Proto: How One Ancient Language Went Global, science journalist Laura Spinney tells their story, and that of their linguistic—and in some cases, genetic—offspring, which constitute the world’s largest language family.

Go beyond the episode:

• Laura Spinney’s Proto: How One Ancient Language Went Global
• One enduring Indo-European mystery? How Celtic got to Ireland
• Read the two landmark 2015 studies in Nature identifying the Yamnaya’s genetic contributions to Europe
• Previously on Smarty Pants: how a language dies, how to live like a Neolithic

Tune in every (other) week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek and sponsored by the Phi Beta Kappa Society.

Subscribe: iTunes/Apple • Amazon • Google • Acast • Pandora • RSS Feed

Have suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes!

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In 1978, a Swedish shipbuilder began construction on two new barges, never anticipating that the journey of these vessels would come to exemplify enormous changes in international law and the global economy. In his new book, Empty Vessel, Harvard historian Ian Kumekawa follows the ships’ journey from the docks of Stockholm to offshore oil rigs in Scotland, across the North Sea to West Germany, to deployment in the Falklands War. One of them becomes a floating prison not only in New York City, but also in Portland, England, before once again serving as housing for offshore oil workers, 40 years after its construction and eight names later. The history of the Vessel, as Kumekawa dubs it, mirrors the rise of offshore markets, labor exploitation, the caprices of international law, and the earth-shattering changes in the past 40 years of the global economy itself.

Go beyond the episode:

• Ian Kumekawa’s Empty Vessel
• Read an excerpt from the book’s introduction

Tune in every (other) week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek and sponsored by the Phi Beta Kappa Society.

Subscribe: iTunes/Apple • Amazon • Google • Acast • Pandora • RSS Feed

Have suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes!

Hosted on Acast. See acast.com/privacy for more information.