Sermon: The Divine Liturgy Pt. 6 - Prophets & Prophecy (1 Corinthians 14)

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Sermon: The Divine Liturgy Pt. 6 - Prophets & Prophecy (1 Corinthians 14)

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The Divine Liturgy Pt. 6 – Prophets & Prophecy Sunday, May 18th, 2025 Christ Covenant Church – Centralia, WA 1 Corinthians 14:1-40 Prayer Father, we ask now that by the preaching of Your Word, we may grow up together in maturity, thoroughly equipped for every good work. We ask for Your Holy Spirit to enlighten the eyes of our understanding, and we ask this in Jesus’ name, Amen. Introduction Last week we considered the gift of Charismatic Grace, and we observed that all Christians who are united to Christ Jesus, receive from Him some spiritual gift (or gifts), which are intended to build up (edify) Christ’s body, the church. Paul says in 1 Corinthians 12:7, “But the manifestation of the Spirit is given to each one for the profit of all.”And in Ephesians 4:7, “But to each one of us grace was given according to the measure of Christ’s gift.”And again in 1 Peter 4:10 it says, “As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.”And so we learned that all of us have some spiritual gift to steward for the good of others, and we can try to identify our gift (or gifts) by asking: Where does our Desire, our Ability, and the Needs of others all line up? Where does my 1) Desire to bless others, 2) my Ability to bless others, and 3) the Need for someone to blessed all find harmony? Because that is where spiritual gifts most frequently reside. God has so designed the body to function as a diversity within unity, as distinct members with different functions who are all united together for the common good. This is what Christian community should look like. And so Paul goes on in 1 Corinthians 13 to describe that bond of unity, which is supernatural love, also known as charity. Unlike natural and ordinary love which even unbelievers have for themselves and their children, charity has God as for its object and loves other people for the sake of God. Charity is supernatural love in that we receive it from above as a gift of grace, and by it we can are able to love people who are not naturally loveable. And this is why Paul says that charity is the best of all spiritual gifts, and without it all the other charismatic graces profit us nothing. He says in 1 Corinthians 13:2-3, “And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not charity, it profits me nothing.” And then he concludes his exaltation of love in verse 13 by saying, “And now abide faith, hope, love, these three; but the greatest of these is love.” So where there is supernatural love animating our spiritual gifts, there you will find peace, order, and unity. But where there is envy, pride, and selfish desire, there you will find confusion, disputing, and every evil work (James 3:16). So Paul is writing to correct and instruct the Corinthian presbytery, the churches in Corinth, in how to use their spiritual gifts. And having established the primacy and superiority of love as the best gift, he then dedicates all of chapter 14 to explaining how the gifts of prophecy and tongues are to be used in the church. And so this morning will consider the gift of prophecy, and then next week we’ll consider the gift of tongues. And we will not actually spend very much time in 1 Corinthians 14 this morning because we need to do quite a lot background work in other parts of Scripture before we can rightly interpret it. So this sermon will be setting the stage for addressing tongues and other spiritual gifts next week. Outline So there are three questions I want to answer in this sermon: Q1. What is a prophet?Q2. How is a true prophet distinguished from a false prophet?Q3. In what sense if any may someone be called a prophet today? Q#1 – What is a prophet? We read in 1 Samuel 9:9, “(Formerly in Israel, when a man went to inquire of God, he spoke thus: ‘Come, let us go to the seer’; for he who is now called a prophet was formerly called a seer.)”So the Bible itself gives us an origin story for why prophets are called prophets. And it was because they had a supernatural ability to see, with sight being a metaphor for knowing. So a seer receives divine inspiration that lifts up the eyes of the mind, and then they receive divine revelation to understand what they saw. And so a seer was a person with knowledge (intellectual sight) of things divine. And thus, before they were called prophets they were called by this action of seeing, they were seers. Now what exactly did these seers see? When we study the writings of the prophets (whether Moses, or David, or Isaiah), we discover that there are two unique senses in which they have supernatural sight. 1. They can see events far off in the future that only God ...