Critics often say that there is no place in The Church of Jesus Christ of Latter-day Saints for LGBTQ+ members. After all, they rightly point out, the faith’s policy is that having same-sex attraction is not a sin but acting on it is.

That can put those who are in a same-sex marriage or advocating for it in a tough position. It also has led to self-loathing among LGBTQ+ members and serious conflicts with those who believe everyone has a right to love whomever they choose.

In 2012, members of the then-newly formed Mormons Building Bridges donned their Sunday best and marched en masse to wide applause in a Utah pride parade. Their simple yet potent gesture echoed around the globe, setting an example for fellow believers who then took up the style, if not the name, in other pride parades.

This year, there were no Latter-day Saint marchers under that banner. Indeed, the parade had few if any entries with a strong Latter-day Saint identity.

Instead, LGBTQ+ members are finding homes in a variety of organizations including a relative newcomer, Lift + Love.

On this week’s show, Allison Dayton, who founded the group, updates listeners on the current LGBTQ-LDS landscape and to discusses the Gather Conference taking place later this month.

In 2012, scholar John Turner published an award-winning biography of Brigham Young, a mountain of a man in Western Americana. But there remained a bigger fish to pursue, namely Joseph Smith, the “white whale” of Mormon history, the religious icon who gave birth to The Church of Jesus Christ of Latter-day Saints.

Turner’s voyage is now complete and the resulting book, “Joseph Smith: The Rise and Fall of an American Prophet,” is available this month.

Infused with the latest scholarship, the volume reveals a Brother Joseph who is sometimes playful, sometimes reckless, sometimes incensed, often inspired, but always enterprising and forever fascinating.

The book appears certain to go down as the most significant and up-to-date biography of the Mormon founder since Richard Bushman’s “Rough Stone Rolling.”

On this week’s show, Turner, professor of religious studies and history at George Mason University, discusses what he discovered about Joseph Smith — the husband, the father, the book publisher, the community organizer, the city builder, the religious innovator, the polygamist, the visionary, and, above all, the prophet to millions of followers.

In the second monthly bonus episode brought to you by a collaboration of “Mormon Land” and “Mormons in Media,” Latter-day Saint Rebbie Brassfield and non-Latter-day Saint Nicole Weaver recap season two of “Secret Lives of Mormon Wives.” From discussing maternity garments and Gen-Z Latter-day Saints bringing back cross necklaces, the pair talks about all the things you may have been wondering. You might even learn the Young Women Theme.

It took more than three decades for The Church of Jesus Christ of Latter-day Saints to grow its membership in Kenya from a handful in the late 1980s to more than 21,000 today.

These days, though, the number of conversions is rising more rapidly in this East African country. Kenya now even has its first Latter-day Saint temple.

Such expansion brings with it challenges brought by having young lay leaders, adapting to cultural practices like “bride prices,” a kind of dowry, and finding new meetinghouses across urban and rural landscapes.

In this special “Mormon Land” episode from Nairobi, Denis Mukasa, who serves as a stake (regional) president and directs the faith’s humanitarian work in the area, and his wife, Eunice Kavaya Mukasa, describe how they met (singing in a church choir), how the church has changed from when they both joined, and how local leaders are coping with growth — and poverty.

“When I joined the church, there was a lot of negativity towards the church,” Eunice says. “But now people are being more receptive. People are listening, even if they are not joining, they can see that the church is a good place, and we as members of the church are good people.”

As the world held its collective breath for white smoke at the Vatican to signal the selection of a new Catholic pope, some members of The Church of Jesus Christ of Latter-day Saints were smugly thinking how straightforward their faith‘s succession process is.

No guessing. No politicking. No top candidates. The senior apostle simply moves up a seat.

Some wonder, though, what’s wrong with mystery and surprise? Is an election in this context necessarily devoid of the Holy Spirit? Couldn’t God make any system righteous? Why does it matter?

On this week’s show, Latter-day Saint historian Matthew Bowman and Utah Catholic archivist Gary Topping discuss how the two global religions pick their top leaders — the precedents at play, the politics involved, the pluses, the minuses, and how both can see God’s hand in the result.

Members of The Church of Jesus Christ of Latter-day Saints are more prone to perfectionism.

That was the assumption, at least, that Justin Dyer, professor of religious education at church-owned Brigham Young University, was used to hearing.

Then the statistician, along with a few colleagues, started digging into the data. What they found was more complicated than the common wisdom that church membership, with its lofty eternal aim of helping followers to become like God, leads its members to hold themselves to unhealthy and unrealistic expectations.

On this week’s show, Dyer joins Latter-day Saint psychologist Debra Theobald McClendon to talk about how the faith’s teachings and culture impact the rank and file, their goals, their perceptions and their self-worth.

In 1981, then-apostle Ezra Taft Benson rose to the pulpit during a General Conference of The Church of Jesus Christ of Latter-day Saints and told women: “You were elected by God to be wives and mothers in Zion. Exaltation in the Celestial Kingdom is predicated on faithfulness to that calling. Since the beginning, a woman’s first and most important role has been ushering into mortality spirit sons and daughters of our Father in Heaven.”

Even when another eventual church president, apostle Gordon B. Hinckley, encouraged women in 1989 to “get all the education you can,” he paired it with a wish for his female audience that none of them would ever have to work for pay.

In other words, get an education and, if you absolutely must, a job.

Such messaging from the faith has since changed, but, for decades, this was the counsel faith leaders gave Latter-day Saint women, many of whom came to see their degrees, if they had them, as a backup plan.

Susan Madsen is a Utah State University professor and founding director of the Utah Women & Leadership Project. Tiffany Sowby is the founder of the nonprofit Rising Violet, which gives cash gifts to single mothers.

Both have witnessed — again and again — the downstream effects of the advice encouraging Latter-day Saint women to dedicate themselves to the role of stay-at-home mom.

On this week’s show, they talk about their observations and what women and the church can do to prevent mothers and their children from falling into poverty if marriages end.

In the first monthly bonus episode brought to you by a collaboration of “Mormon Land” and “Mormons in Media,” Latter-day Saint Rebbie Brassfield and non-Latter-day Saint Nicole Weaver talk about season one of “Secret Lives of Mormon Wives” and what they’re expecting, and hoping to see, from season two.

Rebbie is surprised to learn that Nicole knows about the Celestial Kingdom and even more surprised to learn she heard about it on TV.