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  • Without Christ—Nothing (S1625)
    2025/06/13

    This sermon unfolds gradually but surely. We do not know exactly where the preacher will take us, but he is evidently following a planned route, and so we are content to take each development of his theme as he introduces us to it. Considering the fundamental truth that without Christ no Christian can do anything of any spiritual value, Spurgeon first of all considers our Lord’s assertion as an aspiration of hope. Then he feels it as a shudder of fear. It presses upon him and us next as a vision of failure. Then we hear it as a voice of wisdom. Finally, it rings out as a song of content. In this way, the same statement is made of various use to those who are or profess to be followers of the Lamb, and each comes in its turn. Even the sequence is interesting: hope comes first, then warning, then instruction, then comfort and joy, so that we are pointed in the right direction, cautioned with regard to the prospect, but then encouraged concerning the final outcome. There is a great deal of discernment, then, not only in the substance of the sermon but in its arrangement, as we walk away impressed with the need for a known and felt union with our Lord Jesus if we are to be fruitful in his service.

    Read the sermon here: https://www.mediagratiae.org/resources/without-christ-nothing

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    32 分
  • Love’s Labours (S1617)
    2025/06/06

    Love labours. In doing so, it overcomes a multitude of difficulties. It triumphs over those difficulties in a way which demonstrates the heavenly source of its energies. Spurgeon actually begins the sermon with a meditation on the Holy Spirit as the only one who can work true Christian love in the heart of sinners like us. Christian love bears all things, believes all things, hopes all things, and endures all things. It contends with and overcomes self, other people, the world, and hell. The middle section on the triumphs of love is quite splendid. In each case Spurgeon shows what is the bearing, believing, hoping, and enduring power of love, applying the principle to our dealings both with believers and unbelievers, and then pointing us to Christ Jesus as the enduring example and demonstration of that aspect of love. It is a powerful and probing part of the sermon. The last section is much shorter, but can afford to be, as the preacher is really just tying off the threads which he laid in his introduction, and which have run throughout the sermon as a whole. As an example of sermonic construction, including adaptation in the act of preaching, it is most helpful. But it is more than a model for preaching; it is a call to loving living, and one that is convicting and compelling and comforting.

    Read the sermon here: https://www.mediagratiae.org/resources/loves-labours

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    36 分
  • Faith: What is It? How can it be Obtained? (S1609)
    2025/05/30

    Though Spurgeon typically preaches from fairly brief texts, he occasionally takes longer sections, and sometimes—as on this occasion—hangs his thoughts on a single phrase. This is not an easy mode of preaching, as it can lead to strained exegesis, shallow substance, or repetitive or tortured structure. While it helps that the phrase in question is the loaded one, “through faith,” Spurgeon also avoids these traps by setting his phrase in its context, connecting grace and faith. He then proceeds in a manner both systematic and pastoral, drawing on his rich theological heritage and his concern for troubled men and women. First he asks what faith is, and gives some standard answers in a lively fashion. In particular, he weaves in a number of illustrations to take account of the heat and heaviness of the morning in which he preaches, a good example of a preacher responding to his circumstances. Next Spurgeon answers the question why faith is selected as the channel of salvation. Finally, he asks how we can obtain and increase our faith, closing his sermon with some very down-to-earth counsels. This is, then, a sermon in which theological care and practical counsel is closely bound throughout, all intended to bring sinners to the Saviour and assure them of their security in him.

    Read the sermon here: https://www.mediagratiae.org/resources/what-is-it-how-can-it-be-obtained

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    28 分
  • What the Farm Labourers Can Do and what they Cannot Do (S1603)
    2025/05/23

    While Spurgeon usually preaches on single texts he does not invariably preach isolated sermons. On Sunday 5th June, 1881, he preached from 1 Corinthians 3:6–9 about God’s co-labourers. On Sunday 12th June he took up the same theme of labourers on God’s farm, this time from Mark 4:26–29, explicitly linking the two sermons together. If the first sermon showed how far human agency is required in the work of the gospel, and how dependent all results are upon the Lord, the second sermon emphasises how far a holy labourer can go, and how far he cannot go: “the measure and limit of human instrumentality in the kingdom of grace.” As so often, Spurgeon’s structure is fairly simple and repetitive: what we can and cannot do, what we can and cannot know, what we may and may not expect if we work for God, and what sleep workers may and may not take. It is an intensely practical sermon of particular encouragement and instruction to Christian workers—and which Christian ought not also to be a worker on God’s farm?

    Read the sermon here: https://www.mediagratiae.org/resources/what-the-farm-labourers-can-do-and-what-they-cannot-do

    Check out the new From the Heart of Spurgeon Book!

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    36 分
  • The Substance of True Religion (S1598)
    2025/05/16

    Spurgeon regularly throws a little exegetical advice into his sermons, often at the beginning, and he does so here, encouraging his hearers to interpret each portion of Scripture in its context, which he immediately applies to his text, in which Job claims that “the root of the matter is found in me.” Spurgeon first examines this root and defines it in terms of confidence in a living Redeemer. Next, he digs deeper into the matter of something which lies at the root—something which is essential, vital, comprehensive of all the rest. Thirdly, Spurgeon addresses the fact that we can personally discern our possession of this root, not always easily but carefully and comfortingly. Finally, he presses some practical lessons upon our souls, especially considering the way in which we can—in various ways and to various degrees—be guilty of persecuting someone in whom is the root of the matter. It is another example of the remarkable number of directions in which Spurgeon can turn the truth in a single sermon.

    Read the sermon here: https://www.mediagratiae.org/resources/the-substance-of-true-religion

    Check out the new From the Heart of Spurgeon Book!

    British: https://amzn.to/48rV1OR

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    38 分
  • Holy Longings (S1586)
    2025/05/09

    A man’s heart-longings provide an accurate index of his present and future character. Put simply, “Tell me what a man really wants and I will tell you what he is really like and what he will one day be.” Grace gives a man a new and heavenly set of desires for the judgments of God, what Spurgeon calls the saint’s absorbing object. Then he considers the saint’s ardent longing for those judgments. Finally, he points to the saint’s cheering reflections drawn from such desires of the heart. The structure is simple, with that happy repetition which helps both to follow the argument and to fix it in the mind. As so often, Spurgeon moves without fanfare from David’s experience to ours, unpacking the inner life of the believer in every age, giving preachers an example of what it means to enter into the mind and heart of his hearers. Spurgeon also excels in encouragements, which he offers both with regard to what a Christian is now and what he will one day be, so closing the loop of his sermon. And, of course, he wants us to be sure that such longing after God’s judgments makes Christ himself most precious to the saints.

    Read the sermon here: https://www.mediagratiae.org/resources/holylongings

    Check out the new From the Heart of Spurgeon Book!

    British: https://amzn.to/48rV1OR

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    28 分
  • The Fruit of the Spirit—Joy (S1582)
    2025/05/02

    How much is joy a feature of your life as a Christian? While he recognizes that the fruit of the Spirit is one cluster, nevertheless Spurgeon wants us to focus in this sermon on joy as part of the believer’s spiritual experience. Some have a melancholy disposition which needs to be overcome; others seem to be committed to gloom as a religious essential. Spurgeon would have us understand that joy is a legitimate and inevitable element of the fruit of the Spirit (though varied in the experience of different believers), and also wants us to grasp the singular character of this joy as well as the various forms and circumstances in which a Christian may enjoy it. However, he also includes warnings about the way in which the growth of this spiritual fruit may be hindered, as well as encouraging us to cultivate what he considers to be the obligation of spiritual joy, giving us various reasons why joy is such a blessing which incite us to seek and keep this happy fruit. And there is a practical conclusion, as he calls his congregation to “rise as one man, and sing, ‘Then let our songs abound, / And every tear be dry: / We’re marching thro’ Immanuel’s ground / To fairer worlds on high.’”

    Read the sermon here: https://www.mediagratiae.org/resources/the-fruit-of-the-spirit-joy

    Check out the new From the Heart of Spurgeon Book!

    British: https://amzn.to/48rV1OR

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    32 分
  • I Was Before (S1574)
    2025/04/25

    This is the last sermon in Volume 26 of the Metropolitan Tabernacle Pulpit. After a fairly extended introduction in which the preacher sets out to demonstrate that “true penitents do not seek to extenuate or diminish the sin which has been forgiven them, but they own how great it is, and set it forth in all its enormity as it appears before their enlightened eyes,” Spurgeon launches into his main substance. Although it has no publication date, it may be selected for the last sermon of the year because of its retrospective emphasis. Look back, says Spurgeon, to excite adoring gratitude; look back to sustain deep humility; look back to renew genuine repentance; look back to kindle fervent love; look back to arouse ardent zeal; look back to make you hopeful for the salvation of others; look back to confirm your confidence for yourselves. Of course, you need not wait until year’s end for such a retrospective. Every child of God can consider what they were before, and be stirred up to such deep affections.

    Read the sermon here: https://www.mediagratiae.org/resources/iwasbefore-yk4yk

    Check out the new From the Heart of Spurgeon Book!

    British: https://amzn.to/48rV1OR

    American: https://amzn.to/48oHjft

    Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon

    Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon.

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    32 分