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  • Worthy by Law?
    2025/07/03
    Consider this statement:"If they come illegally, they have no worth".These were not words whispered in private or hidden on extremist forums, but stated plainly in a public exchange. For many, the sentiment is shocking; for others, it is the uncomfortable echo of their own unspoken convictions. In a moment of stark honesty, these words exposed a dark undercurrent in our discourse; one that determines human dignity by documentation status, morality by legality, and worthiness by birthplace.This perspective stands in stark opposition to the foundational tenets of the Christian faith. Scripture teaches that human value is not conferred by governments or legal systems, but is intrinsic, stamped upon every person at creation. The concept of the Imago Dei, or the "image of God," establishes that every individual, regardless of their origin or legal standing, possesses inherent dignity because they are created by God (Genesis 1:27). This theological truth challenges any framework that would attempt to strip a person of their worth.This raises a critical question for the Church and for society at large: What happens when we begin to decide who is worthy of dignity based on legal paperwork? What becomes of our moral witness when legality replaces compassion, and obedience to policy eclipses obedience to Christ? Let’s explore how this rhetoric corrodes our Gospel witness and how the Church might reclaim its true identity, not as a gatekeeper, but as a sanctuary for all.The Language of DehumanizationWords have power. They can build up or tear down, clarify or confuse, humanize or dehumanize. In the conversation surrounding immigration, language is often the first tool used to strip individuals of their God-given identity. Terms like “illegal alien” or the reduction of a person to simply “an illegal” are not neutral descriptors; they are labels that function to erase humanity. When we use such language, we are no longer describing an action, such as an unlawful entry, but are assigning a permanent, negative identity to a person. A human being, created in the image of God, is reduced to a single legal infraction.This linguistic shift serves a dark psychological and rhetorical purpose. First, it justifies cruelty. It is difficult to inflict harm on a person you recognize as a fellow human being—a father, a mother, a child with hopes and fears. It is far easier to mistreat a faceless "alien" or an abstract "illegal." The label creates a moral buffer, allowing for policies and attitudes that would otherwise be unconscionable.Second, it dulls compassion. Constant exposure to dehumanizing terms numbs our empathy. The person’s story of desperation, survival, or hope is erased, replaced by a sterile, legalistic category. We are no longer confronted with a neighbour in need, but with a problem to be managed. This is precisely the dynamic Jesus challenged in the Parable of the Good Samaritan (Luke 10:25-37). The priest and the Levite saw the wounded man on the road and allowed his status (perhaps as someone ritually unclean or simply as a burden) to override their duty to love. They maintained their moral distance. The Samaritan, an outsider himself, refused to see a label; he saw a neighbour and was "moved with compassion."Finally, this language constructs moral distance. It creates an "us versus them" dichotomy that is antithetical to the Gospel. The Apostle Paul reminds us that in Christ, "there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all" (Colossians 3:11). This is a radical call to demolish the walls that divide us. When our political or national rhetoric rebuilds those same walls, using language to cast fellow image-bearers as "other," the Church has a prophetic duty to speak a better word—a word that affirms the dignity and humanity of all, without exception. The Bible warns sternly about the power of the tongue, calling it "a restless evil, full of deadly poison" (James 3:8). When that poison is used to dehumanize the vulnerable, it is not just a political disagreement; it is a spiritual crisis.The Myth of WorthinessThe language of dehumanization is built upon a foundational myth: the idea that human value is conditional and can be earned or lost through compliance with the law. The assertion that someone "has no worth" because they came to a country "illegally" rests on the dangerous assumption that legality is the ultimate measure of morality. It suggests a world where a person's dignity is granted not by God, but by a government filing system. This is a profound distortion of justice.We are witnessing this dangerous myth play out in real-time. In Florida, the state is building a migrant detention facility at a remote airfield in the Everglades, nicknamed "Alligator Alcatraz". The state's attorney general, an ally of the Trump administration, has publicly stated that Florida will not need to invest much in security for the...
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    24 分
  • What We Cheer For
    2025/06/26
    There is something holy in the roar of a crowd, and something haunting. It’s the sound of humanity united, if only for a moment.A stadium breathtakingly erupts as a finish line is crossed, a buzzer-beater arcs through the air, a body is broken in the brutal pursuit of victory. Elsewhere, a congregation rises as one, voices knitted together in harmony and praise. Online, a digital wildfire spreads as millions share a video, a soundbite, an outrage; applause rendered in clicks and code.We are, it seems, made for praise. But not all cheers are equal.Not all victories are good.Not all applause is righteous.And too often, the Church, meant to be a beacon, finds itself lost in the haze of the spectacle; confused about what to celebrate, what to resist, and what it truly means to be a peculiar people in a world addicted to the roar.The Applause of the AgeThere is a temptation in every generation to be swept along by the current of the crowd. We see it in the dust of the ancient world, as Israel demanded a king to be “like all the other nations,” cheering for a crown they would come to regret. We see it most starkly in the streets of Jerusalem. The same crowds that welcomed Jesus with palms and hosannas, hailing Him as a king, were the same voices that, only days later, cried, “Crucify Him!”Their cheers were loud.Their allegiance was cheap.Their hearts were far from Him.Today, we are not so different. The stages have changed, but the human heart remains the same.We cheer for underdogs and celebrities, for charismatic leaders and perfectly-crafted slogans. We amplify statements that affirm our tribe and signal our belonging. We add our voices to the chorus of outrage without first weighing the quiet burden of truth. We have learned to confuse volume for value, and a trend for the truth.And in the noise, we sometimes find ourselves cheering for the very things that grieve the heart of God.What Are We Discipling Ourselves Into?The things we celebrate shape us. They catechize our hearts. Every cheer is a small liturgy, a ritual that teaches us what to love, what to value, and what to ignore. When we applaud, we are saying, “This matters. More of this.”So what are we teaching ourselves?If we cheer for strength without compassion, we learn to despise the weak.If we cheer for success without character, we begin to overlook the cost of integrity.If we cheer for partisan wins over principled truth, we train ourselves to crave conflict.If we cheer for wealth without generosity, we come to worship what perishes.In a world driven by performance, hot takes, and tribal loyalty, it becomes harder to hear the slow, steady rhythm of the Spirit. It becomes easier to forget the call to humility, the long obedience in the same direction, and the quiet, unshakeable strength of truth.The early Church did not grow through spectacle, but through sacrifice. It advanced through mundane service. It thrived on a strange, countercultural love that made no earthly sense; a love that washed feet, welcomed the outcast, and prayed for its persecutors.What would it mean for us to cheer for that again?Faithfulness Over FameWhat if our applause was reserved for the unseen and the unsung?What if we stood and cheered for the quiet parent who prays in the dark for their prodigal child?What if we celebrated the addict who, known only to God and their sponsor, chooses sobriety for one more day?What if our social media feeds reposted stories of local reconciliation instead of national rage?What if we honoured the church volunteer who cleans up coffee cups long after the service is over?What if we stopped chasing the world’s applause and started living lives worthy of the one audience that truly matters?This is not a call to silence our joy. God is not against celebration, He wired the cosmos for it. But He is deeply concerned with what we elevate, what we praise, and what we allow to form our hearts.Because at the end of it all, every crowd eventually quiets. The lights dim. The trends fade. The moment passes.And what’s left is not the echo of the cheer, but the person we’ve become.Cheering from the Right StandsAs followers of Christ, we are not just fans in the bleachers of history. We are witnesses. We are ambassadors. We are disciples.And disciples don't just echo what the world loves. They are called to look for, and to cheer for, what God is doing; especially when no one else sees it.They celebrate mercy when the world demands vengeance.They honour truth when the world settles for a narrative.They champion hidden faithfulness when the world only values public success.They stand, sometimes alone, and point to a different kind of victory, saying: This is the way of Christ. Walk in it.So the next time you find yourself in a crowd (online, in church, in the wider culture) pause for a moment before you join the roar. Listen past the noise. And ask:What are we truly cheering for?And in the cheering, who are we becoming? This is a ...
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    8 分
  • Red String Christians — Part V: A Better Way
    2025/06/23

    How do we disciple believers who are equipped for digital complexity and spiritual maturity? This finale casts a vision for raising a new generation of truth-seekers.

    Key Topics: Christian education, apologetics, theological literacy, media discernment, equipping the next generation.



    This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit thefaithfulcitizen.substack.com
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    12 分
  • Red String Christians — Part IV: Innocent as Doves
    2025/06/19

    Being right is not enough—we must also be righteous. This episode reflects on correcting misinformation with love, building relational trust, and restoring our credibility as followers of Jesus.

    Key Topics: Christian ethics of correction, relational grace, humility, witness, and spiritual posture in disagreement.



    This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit thefaithfulcitizen.substack.com
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    12 分
  • Red String Christians — Part III: Shrewd as Serpents
    2025/06/16

    Discernment is a spiritual discipline, not a suspicious posture. In this episode, we explore how to reclaim critical thinking, biblical integrity, and humility as tools of Christian witness.

    Key Topics: What discernment really is, myths about truth and thinking, how to cultivate discernment with grace.



    This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit thefaithfulcitizen.substack.com
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    12 分
  • Red String Christians — Part II: Wolves in WiFi
    2025/06/12

    From YouTube prophets to political partisanship, this episode explores how digital voices and algorithm-driven content are discipling the Church more than pastors and Scripture.

    Key Topics: Influence of online media, rise of Christian influencers, ideological fusion, breakdown of theological literacy.



    This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit thefaithfulcitizen.substack.com
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    11 分
  • Red String Christians — Part I: The Tangled Web
    2025/06/09

    Why have so many Christians become entangled in misinformation? In this opening episode of the Red String Christians series, The Faithful Citizen explores how fear, fractured discipleship, and anti-intellectualism have laid the foundation for conspiratorial thinking within the Church.

    Key Topics: Christian subcultures, learning theory, social influence, cognitive dissonance, identity and belief.



    This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit thefaithfulcitizen.substack.com
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    12 分