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ERC Sundays

ERC Sundays

著者: Emmaus Road Church
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Emmaus Road Church is a community of Christ followers in DeWitt, IA. We call our church “A house for the broken; a home for the healed.” This statement highlights the fact that we are all sinners in need of God’s grace. Jesus didn’t come to save the healthy, but the sick. You don’t need to clean your life up to be a part of our church. Come be a part of a community of believers who love Jesus. Grow closer to him with us, and let him be the one who fully heals your hurts and sins. Visit emmausroadonline.org to find out more about our church community!Emmaus Road Church キリスト教 スピリチュアリティ 聖職・福音主義
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  • Leftovers - Acts 3:1-4:31
    2025/05/27

    Pastor Matt and Pastor Chris debate on whether they could better deal with the feeling of tiredness or the feeling of hunger, some word pronunciations and accents, and walkthrough Chapters 3 and 4 in Acts.


    Enduring Word Commentary:

    https://enduringword.com/bible-commentary/acts-3/

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    55 分
  • Acts - Week 5 (4:23-31)
    2025/05/25

    Pastor Matt walks ERC through the early Church's "Prayer for Boldness" in Acts Chapter 4.

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    41 分
  • Leftovers - Acts 2:40-47
    2025/05/19

    Pastor Matt and Pastor Chris debate a conversational "Would You Rather" and talk about the finer points contained at the end of Peter's sermon in Acts 2.

    ***SHOW NOTES***

    Four Activities of the church, Tyndale Commentary

    Luke records what happened to the new converts. Four activities are listed in which they took part. These are generally regarded as four separate things, but a case can be made out that they are in fact the four elements which characterized a Christian gathering in the early church, and on the whole this is the preferable view.

    First, there was the teaching given by the apostles, who were qualified for this task by their companionship with Jesus. They may have been regarded as in a special sense the guardians of the traditions about Jesus as the church grew and developed.

    Secondly, there was fellowship; the word means ‘sharing’, and, while it could refer to the sharing of goods described in verses 44f., it is more likely that here it refers to the holding of a common meal or to a common religious experience.

    Thirdly, there was the breaking of bread. This is Luke’s term for what Paul calls the Lord’s Supper. It refers to the act with which a Jewish meal opened, and which had gained peculiar significance for Christians in view of Jesus’ action at the Last Supper and also when he fed the multitudes (Luke 9:16; 22:19; 24:30; Acts 20:7, 11). It has been claimed that the thought is simply of a fellowship meal, perhaps a continuation of the meals held with the risen Lord, without any specific relation to the Last Supper or the Pauline form of the Lord’s Supper which celebrated his death, but it is much more likely that Luke is simply using an early Palestinian name for the Lord’s Supper in the proper sense.

    Finally, there is mention of prayers. If the reference is not to part of a Christian meeting, it will be to the way the Christians observed the set Jewish hours of prayer (3:1). Here are the four essential elements in the religious practice of the Christian church.


    Was the first Church Communist?

    (Jay W. Richards via equip.org)


    Calvin On the topic of “Fear” verse 43

    the Jews would never have suffered the Church of Christ to stand one minute of an hour, unless the Lord had restrained them with fear as with a bridle. Furthermore, Luke noteth the manner of fear, that it was no such fear as bringeth men unto the obedience of Christ, but such as causeth men to stand in a doubt, and so, consequently, doth, as it were, so bind them hand and foot, that they dare not hinder the Lord’s work.

    Like as there be some at this day who will willingly be ignorant of the gospel; or, at least, are so holden with the cares of this world, that they cannot thoroughly join themselves unto Christ; and yet they are not so hard-hearted but that they confess that the truth is on our side; and, therefore, they rest, as it were, in the middle way, neither do they favor the cruelty of the wicked, because they are afraid to strive against God. And whereas he saith, Every soul, he speaketh thus by synecdoche. For it is certain that many did contemn the hand of God, and that other some were stricken with no great fear, but that they did furiously rage together against the Church. But Luke’s meaning was this, that there appeared such power of God in the Church, that the people for the most part had not one word to say.

    And many wonders. This member serveth also to the showing of the cause. For the miracles served to make them afraid, together with other works of God, although this was not the only reason, but one of many, why they were afraid to set themselves against God, who was on that side, as they did gather by the miracles; whence we gather that they are not only profitable for this to bring men to God, but also to make the wicked somewhat more gentle, and that they may tame their furiousness.

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    1 時間 1 分

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