This morning, we look at the temptation of Jesus in Luke 4:1–13, where Jesus faces three key temptations—comfort, power, and safety—right after His baptism and just before starting His public ministry. Each temptation challenges His mission and identity, but Jesus resists by leaning on Scripture, staying rooted in truth, and trusting the Father. The big takeaway is this: even Jesus was tempted, so we shouldn’t be surprised when we are too. But temptation isn’t sin—how we respond to it matters. Like Jesus, we can resist by staying grounded in God’s Word, prayer, and community. The good news? We’re not alone. Jesus has been there, and He gives us strength to stand firm.

Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/

Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.

You can read today’s passage here - https://www.biblegateway.com/passage/?search=Luke%204%3A%201-13&version=NRSVUE

Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6C

You can watch this in video form here - https://revandy.org/blog/

Today we looked at the genealogy of Jesus in Luke 3:23–38, and while it might seem like one of those parts of Scripture to skip, it actually tells us something really powerful. I talked about the differences between Luke’s and Matthew’s genealogies—how Matthew traces Jesus’ line back to Abraham to show He’s the fulfillment of Jewish promises, while Luke goes all the way back to Adam to show that Jesus came for everyone, not just the Jewish people. That’s one of the beautiful things about the Gospel—Jesus is both the fulfillment of Israel’s hope and the Savior of the whole world. So, whether you connect more with the deep roots of tradition or the wide reach of grace, the takeaway is the same: Jesus came for you, for me, for all. And if He came for all of us, maybe we ought to live, love, and treat each other like that really matters.

Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/

Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.

You can read today’s passage here - https://www.biblegateway.com/passage/?search=Luke%203%3A%2023-38&version=NRSVUE

Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6C

You can watch this in video form here - https://revandy.org/blog/

Today we look at the baptism of Jesus from Luke 3:21–22 and why baptism is such a big deal for us as Christians. No matter our denomination—Methodist, Baptist, Catholic—we may see it differently, but we all agree it's important. In my tradition as a United Methodist, baptism is a sign of God’s covenant with us, and I especially love how we include infants as part of that covenant family. I talked about how baptism is like putting on your uniform—it marks us as part of God’s team and reminds us who we are. In a world where we search for identity in so many places, our true identity is found in Christ. So today, I encouraged us all: remember your baptism, remember who you belong to, and remember where your true home is.

Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/

Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.

You can read today’s passage here - https://www.biblegateway.com/passage/?search=Luke%203%3A%2021-22&version=NRSVUE

Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6C

You can watch this in video form here - https://revandy.org/blog/

We see John the Baptist’s public ministry today, and he comes out with a strong stance - Who warned you to repent! Not the way that I typically start off my sermons. But John’s purpose was this: calling people to repentance. We need to take a moment, though, and talk about what conviction and repentance are. Conviction is when we feel bad about our sins. Repentance is when we do something about it, when we turn from it. We do not need to stop with conviction. We need to move to repentance. But then we need to move from repentance to justification, and then from there we need to move to sanctification. It is all part of Christian growth, undergirded by the power of the Holy Spirit!

Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/

Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.

You can read today’s passage here - https://www.biblegateway.com/passage/?search=Luke%203%3A%201-20&version=NRSVUE

Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6C

You can watch this in video form here - https://revandy.org/blog/

Today we see Jesus as a 12-year-old boy staying behind in the temple, astonishing the teachers with his wisdom while Mary and Joseph anxiously search for him. This passage highlights the importance of steady, faithful religious practices in shaping spiritual character, as seen in Mary and Joseph’s consistent observance of Jewish customs. It reminds us that formation in faith doesn't come from dramatic moments alone, but from regular rhythms of worship, prayer, and community. Jesus, though fully divine, was formed by these habits and obedient to his parents, growing in wisdom and favor. This story invites us to reflect on the practices that are forming us—and how we’re passing them on.

Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/

Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.

You can read today’s passage here - https://www.biblegateway.com/passage/?search=Luke%202%3A%2041-52&version=NRSVUE

Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6C

You can watch this in video form here - https://revandy.org/blog/

We look at a passage today that I know you’ve heard preached a thousand times. We’ll look at the Christmas story as told to us by Luke. This is the one that we are probably all most familiar with. There is so much that we can unpack today, from what the shepherds were doing to the reason for the census. In Christmas, God came near. Through Christmas, God became flesh and dwelt among us. He incarnated the world. Today, as the church, that’s our job as well. To bring God near. To incarnate our work, our school, wherever we are. Through the Spirit, we bring God near today!

Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/

Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.

You can read today’s passage here - https://www.biblegateway.com/passage/?search=Luke%202%3A%201-21&version=NRSVUE

Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6C

You can watch this in video form here - https://revandy.org/blog/

We see the birth of John the Baptist today. First, we see that when he is born, people expect him to be named after his father. When Elizabeth says no, he is to be called John, but no one believes. It was only after his father agreed that he was able to speak again. But once Zechariah was able to speak, he began to prophecy and tell people what his son, John, would do. He would point others to Jesus. That was his job. And ours too.

Shameless plug: here’s a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/

Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.

You can read today’s passage here - https://www.biblegateway.com/passage/?search=Luke%201%3A57-80&version=NRSVUE

Click here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6C

You can watch this in video form here - https://revandy.org/blog/