In His Sermon on the Mount, Jesus said,

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” Matt 5: 17 - 20

When was the last time you read any of the ‘law’ books in the Bible – Genesis, Exodus, Leviticus, Numbers or Deuteronomy? Some of it can be hard going, but all of it is God’s Word. Not all the commands are practised by Christians today (for example, child circumcision, animal sacrifice), but every instruction tells us something about God and the world we live in.

Jesus said he came to fulfill the law. What does that mean?

Some have suggested that the whole of the Old Testament (including the law books), can be summarised by Deuteronomy 6: 4 – 5: “Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength.”[1] Jesus agreed with this and then added, “Love your neighbour as yourself” in Mark 12:29 - 31. In fact, it can be argued that much of Jesus’ teaching was rooted in quotes or principles found in the Old Testament. We see this in the next section of the Sermon on the Mount. For example, “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. (Matthew 5:27-28)

Jesus fulfilled the law by teaching a deeper understanding of it.

Another way Jesus fulfilled the law was by pointing us to the Father, so that we may obey Him and love Him. We know the law was given to reveal God’s holiness, to set Israel apart from the other nations, define and expose sin, introduce justice and point us to Christ. But it was also given to reveal the heart of God.

Every commandment and every principle said something about God’s love, generosity and kindness. And they revealed a holy God who will judge. So for those who never saw past a list of do’s and don’ts, Jesus embodied The Lord’s love and holiness. He fulfilled the law by living it for all to see. No wonder he said that those who practice the commands (those who follow His example) will be called great in the Kingdom of Heaven. Not in a self-righteous way like the Pharisees but like Jesus – motivated by a desire to please His Father in Heaven.

[1] E.g. Experiencing God by Henry and Richard Blackaby p 82

In Matthew 5: 14 – 16, Jesus said, “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Jesus was delivering a message that we call the Sermon on the Mount. He had just told his listeners that they are the “salt of the earth”. Those whose lives will preserve the faith and add the flavour of God to a lost world. Now he is calling them light.

On a different occasion Jesus said “I am the light of the world. He who follows me shall not walk in darkness but have the light of life” (John 8: 12). He said this after refusing to condemn a woman caught in adultery. Instead, Jesus chose to highlight the hypocrisy of her accusers. It is a dark world where condemnation and self-righteousness rule, but Jesus is a different kind of leader. His ministry is one of light. In His kingdom, there is life, hope, love and forgiveness.

It was some time before this incident that Jesus sat on a mountain and preached the Sermon on the Mount, teaching new followers that they will be the light of the world. Their lives will reveal a kingdom different to the world around them. A kingdom of life, hope, love and forgiveness.

And He speaks that message to us today. We are the light of the world. Our destiny is to shine a light of life, hope, love and forgiveness in the darkness around us.

We can do this by the things that we do.

Being salty is who we are (Who we are in Jesus); being light is what we do

What do we do? We let the light shine. We do not cover it up. We don’t hide it. We hold it up. We let it illuminate the house.

A light bulb doesn’t create its own light, it is hooked up to a source of power and it shines. Unapologetically. The good it does is seen by others, not to bring glory to itself but to fulfill the purpose for which it was made.

So, we too are called to shine. Unapologetically. To be “in Christ”, full of the Holy Spirit, and so hooked up to the source of power. To do good deeds that glorify our Father in Heaven

What sort of good deeds? What did Jesus mean? Many things have been suggested by followers of Jesus over the years, but let’s start with declaring truth. Light is a word often used in the Bible to describe the revelation of God’s Word. We declare truth. Truth is then accompanied by love – love, with its multifaceted faces of God’s attributes: patience, kindness, generosity, mercy, forgiveness and so much more.

As these attributes inspire good deeds, they reveal our Father in Heaven. “let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

This year the focus in our 4-min devotions is on the teaching given by Jesus in his Sermon on the Mount found in Matthew chapters 5 – 7.

After the short “Blessed are…” phrases at the beginning of the sermon, often called the Beatitudes, Jesus said:

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. (Matthew 5:13)

In the Old Testament, Job asked the question. “Can flavourless food be eaten without salt?”[1]. The answer, of course, is yes, but it would taste a lot better with salt and other seasonings. In New Testament days, salt was a preservative (keeping meat fresh before the days of coolers or fridges) and a condiment, adding to the flavour of a meal.

As many commentators note, Christians have the call and authority to bring God’s life to those around them and we have the power to bring positive change to our communities. To be a preservative of the faith and to add the flavour of God to a lost world. Writer, Ken Mongomery says that we, as the salt of the earth, “participate in the flavour of the redemptive kingdom of heaven”[2].

In other words, by being salt in this world we give people a taste of Heaven. By sharing God’s love and truth to those in our schools and streets, workplaces, and neighbourhoods, we crack open the door for the lost to glimpse a view of the eternal Father who is offering His love to them. Our saltiness has the ability to reveal a new world accessible to all: God’s powerful story of love, sacrifice and redemption.

Perhaps a good question to ask today is: “what do I need to do to be salt (that is, the life and flavour of God) to people in my street, my study group, my family, my workplace, my community?”

Jesus warned of salt losing its saltiness. Salt mixed with other substances might become diluted. Thrown on an icy road, it will be less effective or less noticeable in a bowl of soup.

Our lives, once purified by the saving power of faith in Jesus and his sacrifice on the cross, may become less effective on the world around us if mixed with the values we were once rescued from. A lack of purity makes us bland and tasteless.

No wonder it would be “thrown out and trampled underfoot”. The last thing the world needs is Christians who claim to be followers of Jesus (that is, salt – preservers of the faith, spreading the life, truth and love of God), but who mix their lives with compromise. They would rightly be rejected – thrown out – by those searching for truth. Those looking for faith are looking for something that is real and pure. Faith that is salty.

[1] Job 6: 6 NJKV

[2] From Themelios Theological Journal, https://www.thegospelcoalition.org/themelios/about/

“Above all else, guard your heart,

for everything you do flows from it.” Proverbs 4:23

God loves a pure heart. When King David was chosen (way back in the Old Testament) to be King of Israel it was because God saw his heart. We read, “the LORD has sought out a man after his own heart” (1 Sam 13:14). Even after some terrible mistakes, years later, his prayer to the Lord was still “Create in me a pure heart, O God,” (Ps 51:10). God saw a pure heart at the beginning of his call and David was still depending on God for purity of heart years later.

In Jesus’ day, what’s important to God has not changed: The next beatitude in our Sermon on the Mount series is, “Blessed are the pure in heart, for they will see God” (Matt 5:8).

Let’s think what it might mean to guard your heart, as we read in Proverbs 4: 23.

Our hearts, in terms of who we are, (that is, our emotions, thoughts, feelings, innermost secrets, desires, who we are deep down) are precious. They are made by God, but they are tainted by sin. Having said that, they are also being transformed by faith in Christ and the ongoing work of the Holy Spirit.

But that makes them vulnerable. Look at these verses in the book of Proverbs:

· “Anxiety weighs down the heart,

but a kind word cheers it up” (Prov 12: 25).

· “Hope deferred makes the heart sick,

but a longing fulfilled is a tree of life” (Prov 13: 12).

· “Even in laughter the heart may ache,

and rejoicing may end in grief” (Prov 14: 13)

Anxiety. Hopes deferred. Heartache. Grief.

When anxiety gets in, it’s like a heaviness, weighing down, poisoning our joy, stealing our peace. When hopes are dashed or delayed, it can feel like the energy drain of a fever. And what can be worse than being in a room with others who are enjoying life, but have no idea of the pain you are in?

When the stuff of life happens, if we are not careful, we give permission to harmful emotions to enter and take up residence in our hearts – anxiety, disappointment, discouragement, anger, pain… and so on.

The author of Proverbs pleads with us to guard our hearts. The old NIV says, “Above all else, guard your heart for it is the wellspring of life”. I am to guard my heart because it is the wellspring of life. That is, a source of new living water. A source of God’s life. A pure heart, one guarded against negative emotions and sin, can be a source of God’s love and life to those around us.

Jesus promised that those with pure hearts are blessed because they will see God. Perhaps a clean and protected heart will see God moving in ways far beyond our natural abilities to do good. The pure in heart will see God in ways we cannot even imagine.

Psalm 42: 1 – 5, says this:

1 As the deer pants for streams of water,

so my soul pants for you, my God.

2 My soul thirsts for God, for the living God.

When can I go and meet with God?

3 My tears have been my food

day and night,

while people say to me all day long,

“Where is your God?”

4 These things I remember

as I pour out my soul:

how I used to go to the house of God

under the protection of the Mighty One

with shouts of joy and praise

among the festive throng.

5 Why, my soul, are you downcast?

Why so disturbed within me?

Put your hope in God,

for I will yet praise him,

my Savior and my God (Psalms 42:1-5)

When you look at the world, what do you see? When you watch TV or catch a video on your phone; when you scroll through Facebook or Instagram, what kind of things stand out for you?

For some, it might be a hope that others have ‘liked’ something you posted yesterday. For others, the latest trivia might grab your attention. Or a cute photograph. Perhaps a feel-good story.

For those who are compelled to stay in touch with national and international events, it is rarely good news that makes the headlines. Another conflict in another country. Another scandal.

I wonder, do you ever try to look with spiritual eyes? Do you ask yourself “I wonder how God sees all this”? And therefore, “How may I view the world with His heart – with a heart of righteousness”?

Jesus said, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matt 5: 6). In other words, blessed are those who want to see things from God’s perspective, Blessed are those who want righteousness to reign.

The writer of Psalm 42 has been living in troubled times, and he remembers better days (v 4). He knows God is the only one who can change things. Like a deer desperate for water on a hot, dry day, the psalmist is thirsty for God’s presence. For God and His righteousness to come.

How might we reflect that desperation today? Perhaps it starts in our prayer life. Pray for salvations to occur; pray for God’s love, help and peace to reach those who need Him. Pray for God intervene in events we see on the news. Pray for God to reign in your workplace, in your street, in your town, in your city, in all the dark places.

Those who hunger and thirst will be filled. What will they be filled with? Some suggest a deeper relationship with God and a transformed heart. But perhaps they will also experience the satisfaction of seeing God turning things around in ways we can’t even imagine.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.”

This year the focus in our 4-min devotions is the teaching given by Jesus in his Sermon on the Mount found in Matthew chapters 5 – 7.

We are looking at the short “Blessed are…” phrases at the beginning of the sermon, often called the Beatitudes or “beautiful attitudes” as somebody once said.

The word “blessed” can also mean happy, but specifically the person is happy because they have received God’s favour.

The third beatitude is:

Blessed are the meek,

for they will inherit the earth (Matthew 5:5).

I wonder if Jesus was thinking of Psalm 37 when he said this. David, who wrote the psalm, encouraged his hearers to resist any impulse they might have to envy those who gain by doing wrong. On the contrary they are to trust in the Lord for all things, to do good, to be patient, to refrain from anger or frustration. He says:

A little while, and the wicked will be no more;

though you look for them, they will not be found.

But the meek will inherit the land

and enjoy peace and prosperity (Psalms 37:10-11).

A person who is meek will have a calm temper, not easily provoked. He or she will be patient and humble. They will want to do good. Matthew Henry said: “Meekness is calm confidence, settled assurance, and rest of the soul. It is the tranquil stillness of a soul that is at rest in Christ. It is the place of peace. Meekness springs from a heart of humility, radiating the fragrance of Christ.”

The Lord wants every one of His children to experience a heart at rest. He wants us to know the peace of trusting in Him.

What might it mean that the meek inherit the earth, or the land, as David stated in his psalm? What is the earth or land in these metaphors?

Some have suggested that inheriting the earth means to find peace with God or peace in human relationships. Or both. The inheritance may refer to other forms of spiritual blessing, either in our present life or in the future. For example, it might manifest as the favour of God upon yours or my life today in terms of answered prayer, or rewards in the new earth after Jesus returns.

Perhaps the important point though is that the new world – the new Kingdom – inaugurated by Jesus, is not one where the strongest or loudest win. The bully and the one driven by pride has no place in the Kingdom of Heaven. The Lord lifts the humble.

Jesus modelled meekness for us. He washed his disciples’ feet instead of expecting the service from a household slave. Despite being falsely accused, Jesus responded without any anger or threat. And he submitted himself to His Father’s will to suffer and die for our sins.

Blessed are the meek, for they will inherit the earth. The one who resists the temptation to place ego on the throne, finds his feet on holy ground, blessed by God and placed there by Him.

This year the focus in our 4-min devotions will be the teachings of Jesus in his Sermon on the Mount found in Matthew chapters 5 – 7.

Last time, we examined the opening lines of the sermon:

Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

We said that those who are poor in spirit know their need of God. They are desperate enough to seek his face. In every part of their lives, they are dependent on God’s love, His mercy, His strength and His guidance. The poor in spirit are not ashamed to recognise their weaknesses and look to God for help.

And Jesus describes such a person as blessed because they will know and experience God’s Kingdom.

Next Jesus said this:

Blessed are those who mourn,

for they will be comforted (Matthew 5:4).

Like the first phrase describing those that are poor in spirit, the next phrase referring to the act of mourning is not one usually associated with a season of blessing. How can death be a good thing? What is Jesus saying?

In Psalm 51, the author David is very aware of his own sinful actions. He has done wrong, and he is sorry.

7 Cleanse me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

8 Let me hear joy and gladness;

let the bones you have crushed rejoice.

9 Hide your face from my sins

and blot out all my iniquity.

10 Create in me a pure heart, O God,

and renew a steadfast spirit within me.

11 Do not cast me from your presence

or take your Holy Spirit from me.

12 Restore to me the joy of your salvation

and grant me a willing spirit, to sustain me (Psalms 51:7-12)

David knows his sins are before God (v 9), and only God can wash them away (v 7). As he examines his heart, he faces the uncomfortable truth that he is not the person he wants to be. He realises only God can change his heart (v 10). He not only admits the things he has done wrong, but he also feels sorrow for those things. John Stott says, “It is one thing to be spiritually poor and acknowledge it, it is another to grieve and mourn over it. Or, in more theological language, confession is one thing, contrition is another”.[1]

In Matthew 5: 4, Jesus said, “Blessed are those who mourn, for they will be comforted.” In other words, God’s favour is on those who are sorry for their sins, who mourn for them, who want to do better when they mess up. Christ died on the cross so that our sins may be forgiven and that we may receive His comfort – his help to change.

The Apostle John wrote, “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).

Blessed are those who are truly sorry for their failings before God. The Lord delights in forgiving, comforting and helping us to do better.

[1]From The Sermon on the Mount by John Stott p 41

Today we begin a new season of devotions based on Jesus’ Sermon on the Mount.

Matthew 5:1−3 tells us that “when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them. The first thing He said was:

Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

What a strange way to start a message. Blessed are the poor in spirit. How can poverty be a good condition for anybody? It doesn’t feel like something to aspire to. But Jesus is at the beginning of something important. This sermon, found in Matthew chapters 5, 6 and 7 is about to shock some, pack many surprise punches, and introduce his hearers to a very new kind of world. He is going to shatter the ideas people have about faith and religion and show them what God is really like.

And he kicks off with this: to have any hope of entering into God’s Kingdom − the Kingdom of Heaven, you have to be poor in spirit. You have to know you need God.

This is not a new idea. Back to the Old Testament we heard the call to:

Give praise to the LORD, proclaim his name;

make known among the nations what he has done.

Sing to him, sing praise to him;

tell of all his wonderful acts.

Glory in his holy name;

let the hearts of those who seek the LORD rejoice.

Look to the LORD and his strength;

seek his face always. (1 Chronicles 16:8-11, italics mine)

This is Asaph, the chief of musicians leading the singing of praise to God, after King David had defeated the Philistines, and the ark of the Covenant was returned to Jerusalem amid great celebration. Asaph exhorted everyone present to seek God’s face. Always.

What might it mean to seek God’s face?

At another moment in David’s life, he prayed, “My heart says of you, ‘Seek his face!’ Your face, LORD, I will seek” (Psalms 27:8). David recognised the yearning in his own heart for the presence and wisdom of God. Perhaps the first step in seeking God’s face is to recognise how spiritually poor we are without Him. To listen our own heart’s cry for the living God.

In Psalm 63, David describes his search for God like a man desperate for water in a hot, dry desert:

You, God, are my God,

earnestly I seek you;

I thirst for you,

my whole being longs for you,

in a dry and parched land

where there is no water. (Psalms 63:1)

Then, following this description, he moves to worship. He sings from the depths of his heart, and he prays every time he wakes in the night.

What better picture can there be of a person who is poor in spirit? As we have said, those who are poor in spirit are those who know their need of God. They are desperate enough to seek his face. In every part of their lives, they know they are dependent on God’s love, His mercy, His strength and His guidance. The poor in spirit are not ashamed to recognise their weaknesses and look to God for help.

And Jesus describes such a person as blessed because they will know and experience God’s Kingdom.