Chapter 2, Verse 49: Karma-yoga (action with proper attitude) is superior to action driven by desire for results. The verse contrasts two approaches: those who act for results become entangled in disappointment and judgment, while karma-yogis maintain composure by recognizing Ishvara's laws govern results. A karma-yogi sees every action as an opportunity for self-growth and moksha, remains enthusiastic without demands, and understands laws are impersonal and fair. This understanding frees one from guilt and hurt, allowing focus on solutions rather than problems.

Chapter 2, Verse 50: Karma-yoga requires aligning actions with samanya-dharma (universal ethics) while recognizing dharma as Ishvara's manifestation. Life combines purushartha (choice) and prarabdha (past causes). Dharmic action requires giving up obsession with punya and papa (merit and sin). Transgressions of dharma occur through raga-dvesha (likes/dislikes), societal pressure, past samskaras, and trauma, leading to guilt, fear, and low self-esteem. Dharma isn't fixed but dynamic, requiring discernment rather than personal interpretation. True karma-yoga involves both proper action guided by dharma and equanimous acceptance of results.

See notes for this session at: https://www.yesvedanta.com/bg2/