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The Importance of Thinking on Scripture

The Importance of Thinking on Scripture

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 The Christian life is often won or lost in the arena of the mind. The believer’s greatest spiritual battles frequently take place in the quiet chambers of inner thought—unseen by others, yet intensely real. Satan, the world, and the flesh conspire to assault the believer’s thinking, seeking to distort reality, generate fear, inflame lusts, sow bitterness, and cultivate pride or despair. This is why Scripture emphasizes the mind as a primary battleground in the spiritual life. Paul exhorted the Corinthians to “take every thought captive to the obedience of Christ” (2 Cor 10:5), recognizing that unchecked thoughts can quickly become footholds for spiritual defeat. Victory in the spiritual life requires that we not only reject lies but also proactively fill our minds with God’s truth. Learning and meditating on Scripture is central to maintaining psychological and emotional stability (Psa 1:2-3). The mind, left untethered from truth, is vulnerable to deception and emotional volatility. But God’s Word anchors our thinking, offering divine perspective amid life’s ever-changing circumstances. David testified, “The law of the Lord is perfect, restoring the soul” (Psa 19:7). His soul—his inner life—was stabilized and refreshed by God’s truth. Likewise, Jesus prayed for His disciples, “Sanctify them in the truth; Your word is truth” (John 17:17). The Spirit uses the Word to shape our thinking and reorient our perspective (Rom 12:2; Col 3:16; 2 Tim 3:16-17; 1 Pet 2:2). When our thoughts are governed by Scripture, our emotions tend to follow suit. Fear gives way to courage, confusion to clarity, and anxiety to peace (Isa 26:3; Phil 4:6-7). Biblical self-talk is a practical way believers apply God’s truth internally. We all engage in self-talk—an ongoing internal dialogue—but the content of that dialogue determines whether we spiral into discouragement or rise in spiritual strength. The psalmist modeled healthy self-talk when he asked, “Why are you in despair, O my soul? And why have you become disturbed within me?” (Psa 42:5a). Then he exhorted himself, saying, “Hope in God, for I shall again praise Him for the help of His presence” (Psa 42:5b). Rather than allowing his feelings to dictate his thinking, he took command of his thoughts and focused them on God, repeating the process three times (Psa 42:5, 11; 43:5; cf. Psa 131:1-2). Paul understood the transforming power of focused thinking. He instructed believers, “Do not be conformed to this world, but be transformed by the renewing of your mind” (Rom 12:2). The Greek word for “transformed” (μεταμορφόω, metamorphoō) refers to an inner change that manifests in outward conduct, and it begins by replacing worldly thought patterns with divine truth. Paul instructed the Christians at Philippi, saying, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Phil 4:6). If they did this, Paul said, “the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus” (Phil 4:7). And he gave them further, ongoing instruction, saying, “whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things” (Phil 4:8). By shifting their focus from anxiety to intentional prayer, thanksgiving, and biblical thinking, believers would experience peace and maintain mental stability. Jeremiah, when dealing with disparaging thoughts because of the destruction of Jerusalem (Lam 3:17-20), forced his thoughts onto the Lord, saying, “This I recall to my mind, therefore I have hope. The LORD’S lovingkindnesses indeed never cease, for His compassions never fail. They are new every morning; great is Your faithfulness” (Lam 3:21-23). The verb translated “recall” in verse 21 is ashiv (אָשִׁיב), from the Hebrew root shuv (שׁוּב), meaning “to turn back, return.” In the hiphil imperfect form, it carries the causative sense, “I cause to return to my mind.” Jeremiah wasn’t passively remembering; he was actively and intentionally forcing truth back into focus, dragging his thoughts from despair and anchoring them in the character of God. Joseph framed his brothers’ betrayal through the lens of God’s providence, saying, “You meant evil against me, but God meant it for good” (Gen 50:20; cf. Gen 45:5, 7; Rom 8:28). Rather than allow bitterness or victimhood to dominate his thoughts, Joseph chose to interpret his painful past through the divine perspective of God’s sovereign hand. Though deeply wounded by those closest to him, he refused to let their evil define his outlook or determine his response. Instead, he elevated his thinking above the horizontal plane of human injustice and aligned ...

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