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This book is a wake-up call to my fellow Americans ... to get themselves back on the road that brought America to greatness over a long historical process, one lasting from the early 1600s until America arrived at superpower status in the follow-up to World War Two (the 1950s). The book digs deeply into that long historical record - to bring to light the fact that it was a moral-spiritual dynamic, not a political-economic one, that brought about this development.

The Communist Manifesto (German: Kommunistisches Manifest), originally the Manifesto of the Communist Party, is a political pamphlet written by German philosophers Karl Marx and Friedrich Engels. Commissioned by the Communist League and originally published in London in 1848, the Manifesto remains one of the world's most influential political documents.[citation needed] It presents an analytical approach to class struggle and criticizes capitalism and the capitalist mode of production, without attempting to predict communism's potential future forms.

El derecho a la pereza es la obra más célebre de Lafargue, y es el texto más difundido de la literatura socialista a nivel mundial, después de Manifiesto del Partido Comunista, de Karl Marx y Friedrich Engels. Una obra controvertida y revolucionaria tanto para la derecha como para la izquierda. Es un clásico de la literatura socialista-marxista pero que trasciende toda ideología, que nos invita a pensar y cuestionarnos el modelo de sociedad, así como aquellos derechos que defendemos.

In "Atlas Struggled," Sophia Blackwell delivers a hilarious and scathing takedown of Ayn Rand, the failed screenwriter who somehow convinced generations of insecure men that being selfish isn't just acceptable—it's the highest moral virtue. With her signature blend of merciless mockery and genuine insight, Blackwell dissects Rand's life and philosophy, revealing how a Russian immigrant with a persecution complex created a "philosophical" system that's really just elaborate justification for being terrible to other people.

Desde mediados del siglo XX, la esperanza de vida ha aumentado en occidente de veinte a treinta años, lo que equivale a toda una existencia en el siglo XVII. Así pues, al llegar a los cincuenta años, experimentamos una suerte de suspensión entre la madurez y la vejez, un intervalo en el que la brevedad de la vida realmente comienza, mientras nos planteamos las grandes cuestiones de nuestra condición.